Blog Archives
Q: Why do you make art?
Barbara’s studio
A: This is an excellent question and one I like to revisit because with all the day-to-day frustrations and disappointments that are a normal part of an artist’s life, it is easy to forget what is important.
First, I make art because I have a gift and a desire to share it with others. To not develop, express, and share all that I have to say through my work is unthinkable.
Second, I make art because it is what gives my life direction and purpose. I believe that each human being has his or her own quest, driven by passion, to fulfill a certain duty. Recall Joseph Campbell’s, “The Hero’s Journey.” I need to make art in order to feel that I am living up to my highest potential.
Third, for inexplicable reasons (to me, anyway) soft pastel is an undervalued medium. I fell in love with pastel above all other media and hope to demonstrate that great art can be created with it. This is one of the drives that keeps me steadily working.
Comments are welcome!
Pearls from artists* # 132
Las Cruces, NM
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… To feel confident and successful is not natural to the artist.
To feel insufficient.
to experience disappointment and defeat in waiting for
inspiration
is the natural state of mind of an artist.
As a result praise to most artists is a little embarrassing.
They cannot take credit for inspiration,
for what we can see perfectly, but we cannot do perfectly…
Agnes Martin quoted in The Art Life: On Creativity and Career by Stuart Horodner
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Pearls from artists* # 127
eBook cover
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Two facts differentiate Daybook from my work in visual art.
The first is the simple safety of numbers. There are 6500 Daybooks in the world. My contribution to them was entirely mental, emotional. I never put my hand on a single copy of these objects until I picked up a printed book. I made no physical effort; no blood, no bone marrow moved from me to them. I do not mean that I made no effort. On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work. There seems to me no essential difference in psychic cost between visual and literary effort, The difference is in what emerges as result. A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove. Not so 6500 objects. This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.
Ancillary to this aspect is the commonplaceness of a book. People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath. It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums. A book is also cheap. Its cost is roughly equivalent to its material value as an object, per se. This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation. An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost. This aspect of art has always bothered me, and is one reason why I like teaching; an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.
Anne Truitt in Turn: The Journal of an Artist
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Pearls from artists* # 122
Sanur, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves. I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.” I would venture to propose that this equation is also true in the world at large. Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology. Error is a necessity. The question I had to ask myself was: how can I cultivate a tolerance and an appetite for being wrong, for error?
In the face of an exceedingly complicated world, there are too many people who are invested in “being right.” These people are dangerous. Their authority is based on their sense of certainty. But innovation and invention do not only happen with smart people who have all of the answers. Innovation results from trial and error. The task is to make good mistakes, good errors, in the right direction.
There are many reasons that we get things as wrong as often as we do. Failures of perception, the cause of most error, are far more common in our daily lives than we like to think. We make errors because of inattention, because of poor preparation and because of haste. We err as a result of hardened prejudices about how things are. We err because we neglect to think things through. Our senses betray us constantly. But the chaos caused by being wrong also awakens energy and consciousness in us. In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity. The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”
Anne Bogart in “What’s the Story: Essays about art, theater, and storytelling
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Pearls from artists* # 82
“The Sovereign,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art isn’t psychology. For one thing art deals in images, not language. Images precede language and are closer to feelings. They summon feelings before they’re named and categorized, when they’re still fresh and sometimes hard to recognize or identify.
For another thing, to translate his vision an artist uses materials that are, for lack of a better word, alchemical. Paint, for example, has this wonderful, mysterious quality – a smell and a sensuous, velvety feel and an ability to hold color and light – that unlocks and speeds up one’s creative metabolism. And paint captures my every impulse – from my broadest conceptions to the tiniest ticks and tremors of my wrist.
There are literally no words to describe what occurs when an image suddenly and unexpectedly appears on the canvas. Sometimes it’s serendipity, the result of a fortunate brushstroke. Sometimes I think it has to do with the inherent qualities of paint, or the slickness of a surface, or the fullness or acuity of a brush. And sometimes when I’ve got a good rhythm going and everything comes together, I feel as though it produces the purest expression of who I am and what I am and how I perceive the world.
Eric Fischl and Michael Stone in Bad Boy: My Life on and off the Canvas
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Pearls from artists* # 53
“Art and Beer,” a roadside bar and sculpture garden in Baja del Sur, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We do treat books surprisingly lightly in contemporary culture. We’d never expect to understand a piece of music on one listen, but we tend to believe we’ve read a book after reading it just once. Books and music share more in terms of resonance than just a present-tense correlation of heard note to read word. Books need time to draw us in, it takes time to understand what makes them, structurally, in thematic resonance, in afterthought, and always in correspondence with the books which came before them , because books are produced by books more than by writers; they’re a result of all the books that went before them. Great books are adaptable; they alter with us as we alter in life, they renew themselves as we change and re-read them at different times in our lives. You can’t step into the same story twice – or maybe it’s that stories. books, art can’t step into the same person twice, maybe it’s that they allow for our mutability, are ready for us at all times, and maybe it’s this adaptability, regardless of time, that makes them art, because real art (as opposed to more transient art, which is real too, just for less time) will hold us at all our different ages like it held all the people before us and will hold all the people after us, in an elasticity and with a generosity that allow for all our comings and goings. Because come then go we will, and in that order.
Ali Smith in Artful
Comments are welcome!
Pearls from artists* # 49
Untitled, 24″ x 24″ chromogenic print, edition of 5
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The beauty of art is better, “higher,” according to Hegel, than the beauty of nature because it is made by human beings and is the work of the spirit. But the discerning of beauty in nature is also the result of traditions of consciousness, and of culture – in Hegel’s language, of spirit.
The responses to beauty in art and to beauty in nature are interdependent. As Wilde pointed out, art does more than school us on how and what to appreciate in nature. (He was thinking of poetry and painting. Today the standards of beauty in nature are largely set by photography.) What is beautiful reminds us of nature as such – of what lies beyond the human and the made – and thereby stimulates and deepens our sense of the sheer spread and fullness of reality, inanimate as well as pulsing, that surrounds us all.
A happy by-product of this insight, if insight it is: beauty regains its solidity, its inevitability, as a judgment needed to make sense of a large portion of one’s energies, affinities, and admirations; and the usurping notions appear ludicrous.
Imagine saying, “That sunset is interesting.”
Paolo Dilonardo and Anne Jump, editors, Susan Sontag At the Same Time: Essays and Speeches
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Pearls from artists* # 35
Westbeth, NYC
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
An individual who has committed himself to art and now wrestles within it, having given up everything else, has also become strict, you see. Such a person is more likely to warn off others rather than to beckon them to enter into a realm of the most tremendous demands and indescribable sacrifices. And for someone sitting at his desk, behind closed doors, matters are still relatively simple: at least he has to deal only with himself. But an actor, even when his work originates in the purest experiences of his being, stands in the open and performs his work in the open where he is exposed to all the influences, detractions, disturbances, and even hostilities that originate in his colleagues and his audience and that interrupt, distract, and split him off. For him things are more difficult than for anyone else; above all, he needs to lure success and to base his actions on it. And yet what misery results if this new alignment leads him to abandon the inner direction that had driven him into art in the first place. He seems to have no self; his job consists in letting others dictate selves to him. And the audience, once it has accepted him, wants to preserve him within the limits where it finds entertainment; and yet his achievement depends entirely upon his capacity to maintain an interior constancy through all kinds of changes, blindly, like a madman. Any momentary weakness toward success is as sure to doom him as giving in and drawing on applause as a precondition for their creation spells doom for the painter or poet.
Ulrich Baer in The Wisdom of Rilke
Comments are welcome!
Q: Your “Gods and Monsters” series consists of tableaux of Mexican and Guatemalan figures that are photographed in a way that blurs certain elements to abstraction while others are in clear focus. Can you please speak more about this work?
Untitled chromogenic print, 24″ x 24″, edition of 5
A: When I depict the Mexican and, more recently, Guatemalan figures in my pastel-on-sandpaper paintings, they are hard-edged, vibrant, and in-your-face. That’s a result of the way I work in pastel. I slowly and meticulously build up layers of pigment, blend them with my fingers, continually refine and try to find the best, most eye-popping colors. It’s a very slow process that takes months of hard work. An aside… One frustration I have as an artist – I am hardly unique in this – is that my audience only sees the finished piece and they look at it for perhaps ten seconds. They rarely think about how their ten-second experience took me months to create!
In 2002 when I began photographing these figures, I wanted to take the same subject matter and give it an entirely different treatment. So these images are deliberately soft focus, dreamy, and mysterious. I use a medium format camera and shoot film. I choose a narrow depth of field. I hold gels in front of the scene to blur it and to provide unexpected areas of color. Even as a photographer I am a colorist.
I want this work to surprise me and it does, since I don’t usually know what images I will get. Often I don’t even look through the viewfinder as I position the camera and the gels and click the shutter. I only know what I’ve shot after I’ve seen a contact sheet, usually the next day.
The “Gods and Monsters” series began entirely as a reaction to my pastel paintings. The latter are extremely meticulous and labor intensive. At a certain point in the process I know more or less what the finished painting will look like, but there are still weeks of slow, laborious detail work ahead. So my photographic work is spontaneous, serendipitous, and provides me with much-needed instant gratification. I find it endlessly intriguing to have two diametrically opposed ways of working with the same subject.
Comments are welcome!
Pearls from artists* # 30
East Hampton house
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And, just as the analysis of a film by a psychoanalyst can tell us about some implications and some sources of a labour that is all the less tightly under our control since the material problems we encounter during it make us insensible to tiredness and leave our unconscious quite free, so the interpretation of one of our works by the mind of an outsider can show it to us from a new, and revealing perspective.
How disturbed we should be, were there some machine that would allow us to follow the thousand brains in a cinema! No doubt, we should stop writing. We should be wrong to do so, but it would be a hard lesson. What Jules de Noailles said (recounted by Liszt) is true: ‘You will see one day that it is hard to speak about anything to anyone.’ Yet it is equally true that each person takes in or rejects the sustenance that we offer, and that the people who absorb it, do so in their own way; and this it is that determines the progress of a work through the centuries, because if a work were to send back only a perfect echo, the result would be a kind of pleonasm, an inert exchange, a dead perfection.
Andre Bernard and Claude Gauteur, editors, Jean Cocteau: The Art of Cinema
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