Blog Archives
Pearls from artists* # 679

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
PC: In your painting, you’ve always kept this speed of movement. One senses that you work something out slowly, deep down, that it’s hard work, but there’s always something fresh about its expression
HM: That’s because I revise my notion several times over. People often add or superimpose completing things without changing their plan, whereas I rework my plan every time. I always start again, working from the previous state. I try to work in a contemplative state, which is very difficult: contemplation is inaction and I act in contemplation.
In all the studies I’ve made from my own ideas, there’s never been a faux pas because I’ve always unconsciously had a feeling for the goal; I’ve made my way toward it the way one heads north, following the compass. What I’ve done, I’ve done by instinct, always with my sights on a goal I still hope to reach today. I’ve completed my apprenticeship now. All I ask is four or five years to realize the goal.
PC: Delacroix said that too. Great artists never look back.
HM: Delacroix also said – ten years after he’d left the place – “I’m just beginning to see Morocco.” He needed the perspective. Rodin said to an artist, “You need to stand back a long way for sculpture.” To which the student replied, “Master, my studio is only ten meters wide.”
Chatting With Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut
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Pearls from artists* # 647

Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My life is a collage, with time cutting and rearranging the materials and laying them down, overlapping and contrasting, sometimes with the fresh shock of a surrealist painting. I wonder if traditional perspective is a necessary discipline for the art student, for over the years my life has taken on its own pattern and formed its own rules, adapting events and chronology in the sifting process of memory. As a mature artist, I can take liberties with perspective. We are not made of straight lines. As Picabia said: ‘Our heads are round so that thoughts can change direction.’
Eileen Agar in A Look at My Life
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Pearls from artists* # 428
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In its spectacle and ritual the Carnival procession in Oururo bears an intriguing resemblance to the description given by Inca Garcilaso de la Vega of the great Inca festival of Inti Raymi, dedicated to the Sun. Even if Oururo’s festival did not develop directly from that of the Inca, the 16th-century text offers a perspective from the Andean tradition:
“The curacas (high dignitaries) came to their ceremony in their finest array, with garments and head-dresses richly ornamented with gold and silver.
Others, who claimed to descend from a lion, appeared, like Hercules himself, wearing the skin of this animal, including its head.
Others, still, came dressed as one imagines angels with the great wings of the bird called condor, which they considered to be their original ancestor. This bird is black and white in color, so large that the span of its wing can attain 14 or 15 feet, and so strong that many a Spaniard met death in contest with it.
Others wore masks that gave them the most horrible faces imaginable, and these were he Yuncas (people from the tropics), who came to the feast with the heads and gestures of madmen or idiots. To complete the picture, they carried appropriate instruments such as out-of-tune flutes and drums, with which they accompanied the antics.
Other curacas in the region came as well decorated or made up to symbolize their armorial bearings. Each nation presented its weapons: bows and arrows, lances, darts, slings, maces and hatchets, both short and long, depending upon whether they used them with one hand or two.
They also carried paintings, representing feats they had accomplished in the service of the Sun and of the Inca, and a whole retinue of musicians played on the timpani and trumpets they had brought with them. In other words, it may be said that each nation came to the feast with everything that could serve to enhance its renown and distinction, and if possible, its precedence over the others.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 425
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And yet books were faithful companions for Vincent, an important source of sustenance during his times of melancholy: he periodically re-read his favourites, finding new meaning in the text and illustrations each time. Van Gogh read in at least two ways: first “breathlessly,’ and then ‘by careful exploration.’ But we could add a third and a fourth way: thirdly as an artist, and fourthly from the perspective of the writer he perhaps knew himself to be. To Vincent, reading books meant above all to ‘seek in them the artist who made them,’ as he wrote to his sister Willemien. He sought to open an internal dialogue with other writers as artists, and meditated on their words, stopping to consider and reconsider a phrase to make it resonate within him He did this in more than one language – internalizing words, ruminating, bending them to his will, and finally assigning them to a fate of his choosing, over the years. Remarkably several Prefaces by French Naturalist novelists such as Zola, De Goncourts or Maupassant (today considered genuine manifestos) were among the pages that truly challenged and engaged his mind. In them he found the freedom that he was seeking in painting – the ‘confirmation’ of his own ideas, inspiration and encouragement. The work of the illustrators of his favorite books and magazines equally attracted him and had a lingering effect on him, on which he paused to reflect repeatedly, extracting inspiration indirectly.
Mariella Guzzoni in Vincent’s Books: Van Gogh and the Writers Who Inspired Him
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Pearls from artists* # 360

Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Human beings have been creative beings for a really long time – long enough and consistently enough that it appears to be a totally natural impulse. To put the story in perspective, consider this fact: the earliest evidence of recognizable human art is forty thousand years old. The earliest evidence of human agriculture, by contrast is only ten thousand years old. Which means that somewhere in our collective evolutionary story, we decided it was way more important to make attractive, superfluous items than it was to learn how to regularly feed ourselves.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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Pearls from artists* # 324
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“The artist is the creator of beautiful things.” From [Immanuel] Kant’s perspective on conventional beauty, [Oscar] Wilde’s definition would seem to demote artists to a cosmetic role, turning them, as William Irwin Thompson said, into “the interior decorators of Plato’s cave.” On the other hand, under the terms of a radical beauty that brings forth the Real instead of pacifying us with delusions of “realism,” Wilde’s line can help restore art to its shamanic source in our minds. Perhaps it would have been better if Wilde had defined the artist as the creator of numinous things – of enchanted objects, omens, or talismans. Because if there is one thing that all beautiful things share, it is that they are all symbols. They are all transmissions from another plane of existence.
It is one thing to acknowledge the Beautiful as an objective property of the phenomenal world. It is another to stop and listen to what it has to say.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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