Blog Archives
Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
Comments are welcome!
Pearls from artists* # 188
“Offering,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
HM: In order to create a work of art, you need an artist, an object, the work, and the audience. Indeed, where there’s no audience, there’s no artist. Renoir used to say, “No painters in Hamlet.” meaning that on a desert island you wouldn’t paint.
( I confess I am a little surprised. For my part, I find it difficult to believe that the true artist cannot work without hope. It seems to me that art is first and foremost an internal necessity, a need to escape from life. It is true that this is closer to the mystics’ point of view and that the artist, if he does not work directly for his contemporaries, at least looks forward to some future resonance. Nonetheless, I ask the same question again.)
PC: Even a true painter wouldn’t paint on a desert island?
HM: No… Painting is a means of communication, a language. An artist is an exhibitionist. Take away his spectators and the exhibitionist slinks off with his hands in his pockets.
The audience is the material in which you work. You don’t see the face of the audience. It’s huge, an immense mass. The public is – listen, it’s the man you encounter one fine day, who says, “Monsieur Matisse, I can’t tell you how much I love your picture, the one you exhibited at the salon,” and this man is a clerk who could never spend a red cent on painting. The public is not the buyer; the public is the sensitive material on which you hope to leave an imprint.
PC: Through the picture, the audience returns to the source of emotion.
HM: Yes, and the artist is the actor, the fellow with the wheedling voice who won’t rest until he’s told you his life story.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
Comments are welcome!
Q: As an artist what would you say is your particular ‘superpower’?
Barbara’s studio
A: I have been told that it is my unique way of composing images or, in other words, how I deliberately move the viewer’s eye around the picture. More exactly, it’s the way I combine flat shapes, patterns, angles, forms, modeling, decoration, details, lights, and darks in surprising ways when I make pastel paintings or pick up a camera.
But I think there’s a secondary, more subtle element: my understanding of and sensitivity to using color for psychological effect. The way I use color in pastel paintings is intuitive. This is something I haven’t reflected on very much yet, but will examine in a future post.
Comments are welcome!
Q: How do you think living in New York affects your work?
Lower Manhattan
A: Arguably, life in New York provides an artist with direct access to some of the best international art of the past, the present, and probably the future. It is possible to see more art here – both good and bad – than in any other American city.
Just pick up any local magazine and scan the art listings! Our problem is never that there isn’t anything interesting to see or do. It’s “how do we zero in on the most significant local cultural activities, ones that might contribute to making us better artists?”
Certainly a visual artist’s work is consciously and unconsciously influenced not only by what she sees in museums and galleries, but by walking around the city. That’s partly why I am an inveterate walker. I never know what amazing things I am going to see when I leave my apartment.
Although living in New York City is a rich and heady mix for anyone, it is more so for sensitive artists. Artists are virtual sponges, soaking up experiences, processing them, and mysteriously expressing them in our work.
New York lets an artist ponder excellence as we see and experience firsthand what is possible. The best of the best manages to make its way here.
Undoubtedly, my own work is richer for having spent the last eighteen years in this fascinating, wild, and crazy city. For a visual artist New York is an infinitely fascinating place to live.
Comments are welcome!
Pearls from artists* # 119
“He and She”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
During the course of the past several years we have experienced a seismic shift in the way the world functions. Any notion of a certain or stable or inevitable future has vanished. We are living in what the Polish philosopher Zygmunt Bauman calls “liquid modernity.” No one’s life is predictable or secure. We are confronted with challenges never previously encountered, and these challenges weigh heavily on the role and responsibilities of the individual in society. It is the onus of each one of us to adjust, shift and adjust again to the constant liquid environment of fluid and unending change. In the midst of all this reeling and realignment, the moment is ripe to activate new models and proposals for how arts organizations [and artists] can flourish in the present climate and into an uncertain future.
What’s the Story: Essays about art, theater, and storytelling by Anne Bogart
Comments are welcome!
Pearls from artists* # 96
Diane Arbus Revelations
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My final day at the magic shop [in Disneyland, where he worked as a teenager], I stood behind the counter where I had pitched Svengali decks and the Incredible Shrinking Die, and I felt an emotional contradiction: nostalgia for the present. Somehow, even though I had stopped working only minutes earlier, my future fondness for the store was clear, and I experienced a sadness like that of looking at a photo of an old, favorite pooch. It was dusk by the time I left the shop, and I was redirected by a security guard who explained that a photographer was taking a picture and would I please use the side exit.
I did, and saw a small, thin woman with hacked brown hair aim her large-format camera directly at the dramatically lit castle, where white swans floated in the moat underneath the functioning drawbridge. Almost forty years later, when I was in my early fifties, I purchased that photo as a collectible, and it still hangs in my house. The photographer, it turned out, was Diane Arbus. I try to square the photo’s breathtaking romantic image with the rest of her extreme subject matter, and I assume she saw this facsimile of a castle as though it were a kitsch roadside statue of Paul Bunyan. Or perhaps she saw it as I did: beautiful.
Quoted by A.D. Coleman in Photocritical, May 28, 2014, from Born Standing Up: A Comic’s Life by Steve Martin
Comments are welcome!
Q: Where do you want your work to go in the future?
Barbara’s studio
A: Recently I answered a question about why I create, but now that I think about it, the same answer applies to what I want to do as an artist in the future:
~ to create bold and vibrant pastel paintings and photographs that have never existed before
~ to continue to push my primary medium – soft pastel on sandpaper – as far as I can and to use it in more innovative ways
~ to create opportunities for artistic dialogue with people who understand and value the work to which I am devoting my life
The last has always been the toughest. I sometimes think of myself as Sisyphus because expanding the audience for my art is an ongoing uphill battle. Many artist friends tell me they feel the same way about building their audience. It’s one of the most difficult tasks that we have to do as artists. I heard Annie Leibovitz interviewed on the radio once and remember her saying that after 40 years as a photographer, everything just gets richer. Notice that she didn’t say it gets any easier; she said, “it just gets richer.” I have been a painter for nearly 30 years and a photographer for 11. I agree completely. All artists have to go wherever our work goes. Creating art and watching the process evolve is an endlessly fascinating intellectual journey. I wouldn’t want to be spending my time on earth doing anything else!
Comments are welcome!
Q: What’s the point of all of this? Shouldn’t we be discussing how to end poverty or promote world peace? What can art do?
Lightning Field, Quemado, NM
A: I happen to recently have read an inspiring book by Anne Bogart, the theater director. It’s called, “and then you act: making art in an unpredictable world” and she talks about such issues. I’ll quote her wise words below:
“Rather than the experience of life as a shard, art can unite and connect the strands of the universe. When you are in touch with art, borders vanish and the world opens up. Art can expand the definition of what it means to be human. So if we agree to hold ourselves to higher standards and make more rigorous demands on ourselves, then we can say in our work, ‘We have asked ourselves these questions and we are trying to answer them, and that effort earns us the right to ask you, the audience, to face these issues, too.’ Art demands action from the midst of the living and makes a space where growth can happen.
One day, particularly discouraged about the global environment, I asked my friend the playwright Charles L. Mee, Jr., ‘How are we supposed to function in these difficult times? How can we contribute anything useful in this climate?’ ‘Well,’ he answered, ‘You have a choice of two possible directions. Either you convince yourself that these are terrible times and things will never get better and so you decide to give up, or, you choose to believe that there will be a better time in the future. If that is the case, your job in these dark political and social times is to gather together everything you value and become a transport bridge. Pack up what you cherish and carry it on your back to the future.'”
“… In the United States, we are the targets of mass distraction. We are the objects of constant flattery and manufactured desire. I believe that the only possible resistance to a culture of banality is quality. To me, the world often feels unjust, vicious, and even unbearable. And yet, I know that my development as a person is directly proportional to my capacity for discomfort. I see pain, destructive behavior and blindness of the political sphere. I watch wars declared, social injustices that inhabit the streets of my hometown, and a planet in danger of pollution and genocide. I have to do something. My chosen field of action is the theater.”
Comments are welcome!
Pearls from artists* # 71
New York street
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists are individuals willing to articulate in the face of flux and transformation. And the successful artist finds new shapes for our present ambiguities and uncertainties. The artist becomes the creator of the future through the violent act of articulation. I say violent because articulation is a forceful act. It demands an aggressiveness and an ability to enter into the fray and translate that experience into expression. In the articulation begins a new organization of the inherited landscape.
My good friend the writer Charles L. Mee, Jr. helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
Ann Bogart in A Director Prepares: Seven Essays on Art and Theater
Comments are welcome!
Q: What first intrigued you about Mexico?
“Myth Meets Dream,” 1993, soft pastel on sandpaper, first painting that includes Oaxacan figures
A: In the early 90’s my husband, Bryan, and I made our first trip to Oaxaca and to Mexico City. At the time I had become fascinated with the Mexican “Day of the Dead” celebrations so our trip was timed to see them firsthand. Along with busloads of other tourists, we visited several cemeteries in small Oaxacan towns. The indigenous people tending their ancestor’s graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with these beautiful people and their beliefs. From Oaxaca we traveled to Mexico City, where again I was entranced, but this time by the rich and ancient history. On our first trip we visited the National Museum of Anthropology, where I was introduced to the fascinating story of ancient Meso-American civilizations (it is still one of my favorite museums in the world); the ancient city of Teotihuacan, which the Aztecs discovered as an abandoned city and then occupied as their own; and the Templo Mayor, the historic center of the Aztec empire, infamous as a place of human sacrifice. I was astounded! Why had I never learned in school about Mexico, this highly developed cradle of western civilization in our own hemisphere, when so much time had been devoted to the cultures of Egypt, Greece, and elsewhere? When I returned home to Virginia I began reading everything I could find about ancient Mexican civilizations, including the Olmec, Zapotec, Mixtec, Aztec, and Maya. This first trip to Mexico opened up a whole new world and was to profoundly influence my future work. I would return there many more times.
Comments are welcome!
barbararachkoscoloreddust.com 