Blog Archives
Pearls from artists* # 631

With “Maestro,” soft pastel on sandpaper, 35” x 28.5” framed
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Selling your art is harder than creating it. Every artist dreams of being able to sell his/her art and make a considerable profit from it and/or build a business based on art. This would give artists the opportunity to make art full-time. However, the process is neither easy nor quick. It requires determination, discipline, and consistency. The idea of becoming a successful artist overnight almost doesn’t exist. All the artists who seem to be “overnight successes” put in a lot of hard work for years.
Dr. Bianca Turner in The Business of Art: A Guide for Visual Artists to Become Successful Entrepreneurs
Comments are welcome!
Q: What inspires you to create? (Question from “Cultured Focus Magazine”)

A: You remember the expression, to whom much is given, much is expected? Having discovered around the age of 5 or so that I could draw anything I could see, I know I have been given a tremendous gift. I remember being completely surprised as a kid to realize that not everyone can do this.
Therefore, I feel a kind of sacred obligation to develop my abilities as far as possible, to make the most of my short time on this earth. It is a thrill to see not only what is going to happen next in the studio, but also in my life. For example, I have become a world traveler. I wonder, which new country will I visit next?
Comments are welcome!
Pearls from artists* # 630

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
During the Victorian age, women, with their ‘smaller,’ less ‘creative’ brains, were considered incapable of becoming professional artists and were often restricted to ‘craft’ or ‘design’ (genres not considered ‘fine art’ by the establishment). This perception made it very difficult not only for women to be taken seriously as artists, but for their (and their female predecessors’) work to be sold. In order to get around this, nineteenth-century art dealers were known to scratch out a female artist’s signature and replace it with that of a male contemporary, which explains why many works by women have only just come to light. (No wonder so many of them hid self-portraits among their still lifes).
Katy Hessel in The Story of Art Without Men
Comments are welcome!
Pearls from artists* # 581

With recent “Bolivianos”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The essence of style is this: We have something in us, about us; it can be called many things, but for now let’s call it our original nature. We are born with our original nature, but on top of that, as we grow up, we accommodate to the patterns and habits of our culture, family, physical environment, and the daily business of the life we have taken on. What we are taught solidifies as “reality.” Our persona, the mask we show the world, develops out of our experience and training, step by step from infancy to adulthood. We construct our world through the actions of perception, learning, and expectation. We construct our “self” through the same actions of perception, learning, and expectation. World and self interlock and match each other, step by step and shape by shape. If the two constructions, self and world, mesh, we grow from child to adult becoming “normally adjusted individuals.” If they do not mesh so well, we may experience feelings of inner division, loneliness, or alienation.
If we should happen to become artists, our work takes on, to a certain extent, the style of the time: the clothing in which we are dressed by our generation, our country and language, our surroundings, the people who have influenced us.
But somehow, even when we are grown up and “adjusted,” everything we do and are – our handwriting, the vibrato of our voice, the way we handle the bow or breathe into the instrument, our way of using language, the look in our eyes, the pattern of whirling fingerprints on our hand – all these things are symptomatic of our original nature. They all show the imprint of our own deeper style or character.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
Comments are welcome!
Q: Would you speak about someone who made a difference in your professional life?

A: The first person who comes to mind is my favorite aunt, Teddie. In 1997 she was headed to northern California to attend a three-year-plus silent Tibetan Buddhist retreat at her teacher’s center. Teddie offered me her West 13th Street 6th-floor walkup apartment to live in while she was away. At the time I was based in Alexandria, VA and had just had my first solo exhibition at an important West 57th Street gallery, Brewster Fine Arts. I was becoming increasingly frustrated with the limited Washington, DC art scene, had outgrown everything it had to offer, and felt New York pulling me towards new and exciting professional adventures.
Teddie, recognizing my talent and ambition, made it possible for me to afford to move to New York. She had practiced Tibetan Buddhism for 35 years and was soon to become a Buddhist lama. She had an extraordinary mind and thought deeply about life. We used to talk for hours. Teddie was 7 years older and seemed more like a sister than an aunt. Indeed, she was my first soul mate. (I have been extremely fortunate to have had two such relationships in my life. The other was my late husband, Bryan).
Unfortunately, dear Aunt Teddie died at the age of 67 of breast cancer. Recently, on September 25 I honored her life in a short ceremony on a mountain cliff in Leh, Ladakh (India). A Tibetan Buddhist monk recited prayers as he placed her ashes among the rocks.
Comments are welcome!
Q: What’s on the easel today?

A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:
In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.
With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.
Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.
Comments are welcome!



