Blog Archives
Pearls from artists* # 640
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When an artist changes and develops over the years, as is natural to any creative person, such change is met by howls of protest from the marketers. Sometimes an artist (or teacher, scientist, or spiritual guru) starts with something extraordinary, becomes a star, and then their gift is either frozen or perverted.
The growing and risky edge of creative work is devalued, treated as a frill or extracurricular activity decorating the routine of ordinary life. There are few mechanisms available for the artist to construct a self-sustaining way of living and working. “One gathers,” says Virginia Woolf,
“from the enormous modern literature of confession and self-analysis that to write a book of genius is almost always a feat of prodigious difficulty. Everything is against the likelihood that it will come from the writer’s mind whole and entire. Generally, material circumstances are against it. Dogs will bark; people will interrupt; money must be made; health will break down. Further, accentuating all these difficulties and making them harder to bear is the world’s notorious indifference. It does not ask people to write poems and novels and histories; it does not need them. It does not care whether Flaubert finds the right word or whether Carlyle scrupulously verifies this or that fact. Naturally, it will not pay for what it does not want. And so the writer, Keats, Flaubert, Carlyle, suffers, especially in the creative years of youth, every form of distraction and discouragement. A curse, a cry of agony, rises from those books of analysis and confession. “Mighty poems in their misery dead” – that is the burden of their song. If anything comes through in spite of all this, it is a miracle, and probably no book is born entire and uncrippled as it was conceived.”
Stephen Nachmanovitch in Free Play: Improvisation in Art and Life
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Pearls from artists* # 628
Beginning
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We have nothing to go by, but still, we must begin. It requires chutzpah – the Yiddish word for that ineffable combination of courage and hubris – to put down one word, then another, perhaps even accumulate a couple of flimsy pages, so few that they don’t even firm the smallest of piles, and call it the beginning of a novel. Or memoir. Or story. Or anything, really rather than a couple of flimsy pages.
When I’m between books, I feel as if I will never have another story to tell. The last book has wiped me out, has taken everything from me, everything I understand and feel and know and remember, and … that’s it. There’s nothing left. A low-level depression sets in. The world hides its gifts from me. It has taken me years to realize that this feeling, the one of the well being empty, is as it should be. It means I’ve spent everything. And so I must begin again.
I wait.
I try to be patient. I remember Colette, who wrote that her most essential art was “not that of writing, but the domestic task of knowing how to wait, to conceal, to save up crumbs, to reglue, regild, change the worst into the not-so-bad, how to lose and recover in the same moment that frivolous thing, a taste for life.” Colette’s words, along with those of a few others, have migrated from one of my notebooks to another for over twenty years now. It’s wisdom I need to remember – wisdom that is easy to forget.
Dani Shapiro in Still Writing: The Perils and Pleasures of a Creative Life
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Q: How do you get such fine detail with soft pastel? Do they make pencil-size pastels? (Question from Lucia Sommer via Facebook)
A: After 37 years as a pastel artist, I have learned all sorts of techniques and can do whatever I want with it. I used regular Rembrandt white pastels for the sweater in “Sam and Bobo,” above.
There are several brands of pastel pencils that are made especially for drawing fine details. Sam’s face, hair, and hands are mostly pastel pencil. (Now I probably would not use pastel pencils as much. These days I only use them to draw lines and sign my name).
Another technique for making fine lines is to break a pastel stick and work with an edge.
Years ago I used to sharpen my pastels into a point with a small handheld sharpener (I still have one that allows me to change the blades). Sometimes I rub a pastel stick against a sandpaper pad until I get a somewhat sharp point. The problem with both of these methods is they waste so much pastel and pastels are not cheap! For example, my favorite French brand is nearly $20 per stick. I would never think of sharpening those!
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Pearls from artists* # 574
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A creative life is risky business. To follow your own course, not patterned on parents, peers, or institutions, involves a delicate balance of tradition and personal freedom, a delicate balance of sticking to your guns and remaining open to change. While on some dimensions living a normal life, you are nevertheless a pioneer, breaking away from the molds and models that inhibit the heart’s desire, creating life as it goes. Being, acting, creating in the moment without props and supports, without security, can be supreme play, and it can also be frightening, the very opposite of play. Stepping into the unknown can lead to delight, poetry, invention, humor, lifetime friendships, self-realization, and occasionally a great creative breakthrough. Stepping into the unknown can also lead to failure, disappointment, rejection, sickness, or death.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 573
In the studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The literature on creativity is full of tales of breakthrough experiences. These moments come when you let go of some impediment or fear, and boom – in whooshes the muse. You feel clarity, power, freedom, as something unforeseen jumps out at you. The literature of Zen… abounds with accounts of kensho and satori – moments of illumination and moments of total change of heart. There come points in your life when you simply kick the door open. But there is no ultimate breakthrough; what we find in the development of a creative life is an open-ended series of provisional breakthroughs. In this journey there is no endpoint because it is the journey into the soul.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 572
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.
The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).
Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile
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Q: Why do you work in series?
“Bolivianos” paintings in progress and on the walls and floor
A: I don’t really have any choice in the matter. It’s more or less the way I have always worked so it feels natural. Art-making comes from a deep place. In keeping with the aphorism ars longa, vita brevis, it’s a way of making one’s time on earth matter. Working in series mimics the more or less gradual way that our lives unfold, the way we slowly evolve and change over the years. Life-altering events happen, surely, but seldom do we wake up drastically different – in thinking, in behavior, etc. – from what we were the day before. Working in series feels authentic. It helps me eke out every lesson my paintings have to teach. With each completed piece, my ideas progress a step or two further.
I remember going to the Metropolitan Museum to see an exhibition called, “Matisse: In Search of True Painting.” It demonstrated how Matisse worked in series, examining a subject over time and producing multiple paintings of it. Matisse is my favorite artist of any period in history. I never tire of seeing his work and this particular exhibition was very enlightening. As I studied the masterpieces on the wall, I recognized a kindred spirit and thought, “Obviously, working in series was good enough for Matisse!”
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Pearls from artists* # 517
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on
You know. Don, I was reading a book on the life of Van Gogh today. and I had to pause and think of that wonderful and persistent force – the creative urge. The creative urge was in this man who found himself so at odds with the world he lived in, and in spite of all the adversity, frustrations, rejections, and so forth – beautiful and living art came forth abundantly… If only he could be here today. Truth is indestructible. It seems history shows (and it’s the same way today) that the innovator is more often than not met with some degree of condemnation; usually according to the degree of his departure from the prevailing modes of expression or what have you. Change is always so hard to accept. We also see that these innovators always seek to revitalize, extend and reconstruct the status quo in their given fields, wherever it is needed. Quite often they are the rejects, outcasts, sub-citizens, etc. of the very societies to which they bring so much sustenance. Often they are people who endure great personal tragedy in their lives. Whatever the case, whether accepted or rejected, rich or poor, they are forever guided by that great and eternal constant – the creative urge. Let us cherish it and give all praise to God.
John Coltrane in Coltrane on Coltrane: The John Coltrane Interviews
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Pearls from artists* # 445
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My good friend the writer Charles L. Mee, Jr helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
I believe that the new mythologies will be created and articulated in art, in literature, painting and poetry. It is the artists who will create a livable future through their ability to articulate in the face of flux and change.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
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Q: What’s the best piece of advice you’ve been given?
A wall in Barbara’s studio
A: When I left the active duty Navy in 1989, my co-workers threw a farewell party. One of the parting gifts I received was a small plaque from a young enlisted woman whom I had supervised. The words on the plaque deeply resonated with me, since I was about to make a significant, risky, and scary career change. It was the perfect gift for someone facing the uncertainty of an art career.
Many years later Tina’s plaque is still a proud possession of mine. It is hanging on the wall behind my easel, to be read every day as I work. It says:
“Excellence can be attained if you…
Care more than others think is wise…
Risk more than others think is safe…
Dream more than others think is practical…
Expect more than others think is possible.”
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