Category Archives: Creative Process

Q: When and why did you start working on sandpaper?

Raw sandpaper

Raw sandpaper

A:  In the late 1980s when I was studying at the Art League in Alexandria, VA, I took a three-day pastel workshop with Albert Handel, an artist known for his southwest landscapes in pastel and oil paint.  I had just begun working with soft pastel (I’d completed my first class with Diane Tesler) and was still experimenting with paper.  Handel suggested I try Ersta fine sandpaper.  I did and nearly three decades later, I’ve never used anything else. 

The paper (UArt makes it now) is acid-free and accepts dry media, especially pastel and charcoal.   It allows me to build up layer upon layer of pigment, blend, etc. without having to use a fixative.  The tooth of the paper almost never gets filled up so it continues to hold pastel.  If the tooth does fill up, which sometimes happens with problem areas that are difficult to resolve, I take a bristle paintbrush, dust off the unwanted pigment, and start again.  My entire technique – slowly applying soft pastel, blending and creating new colors directly on the paper (occupational hazard:  rubbed-raw fingers, especially at the beginning of a painting as I mentioned in last Saturday’s blog post), making countless corrections and adjustments, looking for the best and/or most vivid colors, etc. – evolved in conjunction with this paper. 

I used to say that if Ersta ever went out of business and stopped making sandpaper, my artist days would be over.  Thankfully, when that DID happen, UArt began making a very similar paper.  I buy it from ASW (Art Supply Warehouse) in two sizes – 22″ x 28″ sheets and 56″ wide by 10 yard long rolls.  The newer version of the rolled paper is actually better than the old, because when I unroll it it lays flat immediately.  With Ersta I laid the paper out on the floor for weeks before the curl would give way and it was flat enough to work on.

Comments are welcome!

Pearls from artists* # 35

Westbeth, NYC

Westbeth, NYC

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

An individual who has committed himself to art and now wrestles within it, having given up everything else, has also become strict, you see.  Such a person is more likely to warn off others rather than to beckon them to enter into a realm of the most tremendous demands and indescribable sacrifices.  And for someone sitting at his desk, behind closed doors, matters are still relatively simple:  at least he has to deal only with himself.  But an actor, even when his work originates in the purest experiences of his being, stands in the open and performs his work in the open where he is exposed to all the influences, detractions, disturbances, and even hostilities that originate in his colleagues and his audience and that interrupt, distract, and split him off.  For him things are more difficult than for anyone else; above all, he needs to lure success and to base his actions on it.  And yet what misery results if this new alignment leads him to abandon the inner direction that had driven him into art in the first place.  He seems to have no self; his job consists in letting others dictate selves to him.  And the audience, once it has accepted him, wants to preserve him within the limits where it finds entertainment; and yet his achievement depends entirely upon his capacity to maintain an interior constancy through all kinds of changes, blindly, like a madman.  Any momentary weakness toward success is as sure to doom him as giving in and drawing on applause as a precondition for their creation spells doom for the painter or poet.

Ulrich Baer in The Wisdom of Rilke

Comments are welcome!     

Q: What’s on the easel today?

Work in progress, 58" x 38"

Work in progress, 58″ x 38″

A:  Today is a day off to let my fingers heal.  When I start a new painting, I need to rub my fingers against raw sandpaper in order to blend the pastel.  With each layer the tooth of the paper gets filled up and becomes smooth, but until then my fingers suffer.  Here is what I’ve been working on.

This pastel-on-sandpaper painting is an experiment, an attempt to push myself to work with bigger and bolder imagery.  The photograph clipped to the easel is one of my favorites.  It depicts a Judas that Bryan and I found in a dusty shop in Oaxaca.  Among the Mexican and Guatemalan folk art pieces that I’ve collected are five papier mâché Judases.  This particular one is unusual because it has a cat’s head attached at the forehead (the purple shape in the painting).  They are not made to last.  In some Mexican towns large Judases are hung from church steeples, loaded with fireworks, and burned in effigy.  This takes place at 10:00 a.m. on the Saturday morning before Easter.  Mexico is primarily a Catholic nation, of course, so effigy burning is done as symbolic revenge against Judas for his betrayal of Christ.  The Judas in the photo is small and meant for private burning by a family (rather than in public at a church) so by bringing it back to New York I rescued it from a fire-y death!  In sympathy with Mexican tradition, I began this painting last Saturday (the day before Easter) at 10 a.m.

Comments are welcome!

Q: Your new work explores relationships to figures through the medium of soft pastel. What prompted this departure from photography?

A corner of the studio

A corner of the studio

A:  Actually it was the other way around.  As I’ve mentioned, I was a maker of pastel-on-sandpaper paintings long before I became a photographer (1986 vs. 2002).  However, the photos in the “Gods and Monsters” series were meant to be photographs in their own right, i.e., they were not made to be reference material for paintings.  in an interesting turn of events, in 2007 I started a new series, “Black Paintings,” which uses the “Gods and Monsters” photographs as source material.  Collectors who have been following my work for years tell me the new series is the strongest yet.  For now I’m enjoying where this work is leading.  The last three paintings are the most minimal yet and I’ve begun thinking of them as the “Big Heads.”  There is usually a single figure (“Stalemate” has two) that is much larger than life size.  “Epiphany” (above, left) is an example.  All of them are quite dramatic when seen in person, especially with their black wooden frames and mats.     

Comments are welcome! 

Q: Is there an overarching narrative in your photographs with Mexican and Guatemalan figures?

Untitled chromogenic print, 24" x 24," edition of 5

Untitled chromogenic print, 24″ x 24,” edition of 5

A:  Maybe, but that’s something for the viewer to judge. I never specify exactly what my work is about for a couple of reasons:  my thinking about the meaning of my work constantly evolves, plus I wouldn’t want to cut off other people’s interpretations.  Everything is equally valid.  I heard Annie Leibovitz interviewed some time ago on the radio. She said that after 40 years as a photographer, everything just gets richer. It doesn’t get easier, it just gets richer. I’ve been a painter for 27 years, a photographer for 11, and I agree completely. Creating this work is an endlessly fascinating intellectual journey.  I realize that I am only one voice in a vast art world, but I hope that through the ongoing series of questions and answers on my blog, I am conveying some sense of how artists work and think.

Comments are welcome!

Pearls from artists* # 32

Untitled, 24" x 24" chromogenic print, edition of 5

Untitled, 24″ x 24″ chromogenic print, edition of 5

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

We most certainly need to test ourselves against the most extreme possibilities, just as we are probably obligated not to express, share, and impart the most extreme possibility before it has entered the work of art.  As something unique that no other person would and should understand, as one’s personal madness, so to speak, it has to enter into the work to attain its validity and to reveal there an internal law, like primary patterns that become visible only in the transparency of artistic creation.  There exist nonetheless two freedoms to express oneself that seem to me the ultimate possibilities:  one in the presence of the created object, and the other within one’s actual daily life where one can show another person what one has become through work, and where one may in this way mutually support and help and (here understood humbly) admire one another.  In either case, however, it is necessary to show results, and it is neither lack of confidence nor lack of intimacy nor a gesture of exclusion if on does not reveal the tools of one’s personal becoming that are marked by so many confusing and tortuous traits, which are valid only for one’s own use.

Ulrich Baer, editor, The Wisdom of Rilke

Comments are welcome!

Q: Your “Gods and Monsters” series consists of tableaux of Mexican and Guatemalan figures that are photographed in a way that blurs certain elements to abstraction while others are in clear focus. Can you please speak more about this work?

Untitled chromogenic print, 24" x 24", edition of 5

Untitled chromogenic print, 24″ x 24″, edition of 5

A:  When I depict the Mexican and, more recently, Guatemalan figures in my pastel-on-sandpaper paintings, they are hard-edged, vibrant, and in-your-face. That’s a result of the way I work in pastel. I slowly and meticulously build up layers of pigment, blend them with my fingers, continually refine and try to find the best, most eye-popping colors. It’s a very slow process that takes months of hard work.  An aside…  One frustration I have as an artist – I am hardly unique in this – is that my audience only sees the finished piece and they look at it for perhaps ten seconds.  They rarely think about how their ten-second experience took me months to create! 

In 2002 when I began photographing these figures, I wanted to take the same subject matter and give it an entirely different treatment.  So these images are deliberately soft focus, dreamy, and mysterious. I use a medium format camera and shoot film.  I choose a narrow depth of field.  I hold gels in front of the scene to blur it and to provide unexpected areas of color.  Even as a photographer I am a colorist.

I want this work to surprise me and it does, since I don’t usually know what images I will get.  Often I don’t even look through the viewfinder as I position the camera and the gels and click the shutter.  I only know what I’ve shot after I’ve seen a contact sheet, usually the next day. 

The “Gods and Monsters” series began entirely as a reaction to my pastel paintings.  The latter are extremely meticulous and labor intensive.  At a certain point in the process I know more or less what the finished painting will look like, but there are still weeks of slow, laborious detail work ahead.  So my photographic work is spontaneous, serendipitous, and provides me with much-needed instant gratification. I find it endlessly intriguing to have two diametrically opposed ways of working with the same subject.

Comments are welcome!

Pearls from artists* # 31

A corner of Barbara's studio

A corner of Barbara’s studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

When we are children we unquestioningly see the objects around us as alive; we speak to them, give them names, breathe life into them.  The imagination knows no bounds.  As we grow up, we gradually lose this facility, until we finally arrive in an utterly “demystified” world that draws clear boundaries between what is alive and what is not, between subjective and objective perception.  According to Sigmund Freud, culture is the only domain in our modern society that gives a measure of legitimacy to the persistence of this infantile desire to see things as animate.  In the field of art, imagination is the precondition on which fiction of any sort rests; in art, mental states can be projected onto objects and images, but not in social reality or the sciences.

Dietrich Karner in Animism:  Modernity Through the Looking Glass

Comments are welcome!