Blog Archives
Q: Do you have any big projects coming up?
A: I certainly do! I have been a painter for forty years, and for most of that time, my work has been shaped by foreign travel. At seventy-two, I find myself thinking about legacy — what I want to leave behind. Documenting my creative process on film has become an essential part of this objective.
In the “Bolivianos” series, I have been creating pastel-on-sandpaper paintings that transform the vivid masks of the Bolivian Carnival into universal archetypes. I first encountered these masks at a museum in La Paz in 2017.
Circumstances have aligned perfectly for an exciting next step: another trip to Bolivia and a new documentary. Our upcoming film will be a follow-up to the award-winning “Barbara Rachko: True Grit” (released in 2023), marking a deeper exploration of my thirty-five-year engagement with folk art from Mexico, Central America, and South America.
(See https://youtu.be/JJWLy84kXI0?si=v7JHIq9ViYGgs76U)
In February 2026, I will return to Bolivia with a two-person film crew to experience Carnival firsthand — to immerse myself in its rhythm, history, and meaning. Recognized by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity, this festival offers an extraordinary window into Bolivia’s cultural soul.
Our film will chronicle my journey as essential research — a vital continuation of my creative inquiry over these past decades. With this trip and film, I hope to create my next body of pastel-on-sandpaper paintings, rich with color, spirit, and the enduring vitality of Oruro’s Carnival.
Comments are welcome!
Pearls from artists* # 677
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… in Japan, in the native Shinto religion of the land, where the rites are extremely stately, musical, and imposing, no attempt has been made to reduce their “affect images” to words. They have been left to speak for themselves – as rites, as works of art – through the eyes to the listening heart. And that, I would say, is what we, in our own religious rites, had best be doing, too. Ask an artist what his picture “means,” and you will not soon ask such a question again. Significant images render insights beyond speech, beyond the kinds of meaning speech defines. And if they do not speak to you, that is because you are not ready for them, and words will only serve to make you think you have understood, thus cutting you off altogether. You don’t ask what a dance means, you enjoy it. You don’t ask what the world means, you enjoy it. You don’t ask what you mean, you enjoy yourself; or at least, so you do when you are up to snuff.
Joseph Campbell in Myths to Live By
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Pearls from artists* # 672
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Let me now, therefore, turn directly to the question of the European individual and, for a start, cite the observations of the Swiss psychologist, Carl G. Jung, throughout whose works the term “individuation” is used to indicate the psychological process of achieving individual wholeness. Jung makes the point that in the living of our lives every one is us is required by his society to play some specific social role. In order to function in the world we are all continually enacting parts Jung calls personnae, from the Latin persona, meaning “mask, false face,” the mask worn by an actor on the Roman stage, through which he “sounded” (per-sonare, “to sound through). One has to appear in some mask or other if one is to function socially at all; and even those who choose to reject such masks can only put on others, representing rejection, “Hell no!” or something of this sort. Many of the masks are playful, opportunistic, superficial; others, however, go deep, very deep, much deeper than we know. Just as every body consists of a head, two arms, a trunk, two legs, etc., so does every living person consist, among other features, of a personality, a deeply imprinted persona through which he is made known no less to himself than to others, and without which he would not be. It is silly, therefore, to say, for example, “Let’s take off our masks and be natural!” And yet – there are masks and masks. There are the masks of youth, the masks of age, the masks of the various social roles, and the masks also that we project upon others spontaneously, which obscure them, and to which we then react.
Joseph Campbell in Myths to Live By
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Pearls from artists* # 654
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The cynical art world, where ‘nothing is a miracle,’ benefits from disempowered artists who have been tricked into feeling devalued, and trained to live at the mercy of the marketplace. But the exact opposite is true. The art world would collapse without our coveted holy vision. Artists are born with unconventional gifts that mark them as innovative thought leaders. Society is only beginning to understand how these gifts may be employed. We possess the power to expose what is going on beneath the surface, initiate difficult conversations, and help people process an increasingly complex world. We fire bullets of truth to pierce the ever-thickening wall of relentless lies. We see things more clearly, precisely because we are on the outside. We foster empathy and point out our common humanity. We remind people that they do not have to go along with this; there are other ways to live. We have the conviction to scream at the top of our lungs when society is veering terribly off course. That the antidote to capitalism is meaning. At our best, through a rather miraculous process, artists change the world.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
Comments are welcome!
Q: Why art? (Question from “Arts Illustrated”)
A: I love this question! I remember being impressed by Ursula von Rydingsvard’s exhibition at the National Museum of Women in the Arts a few years ago. What stayed with me most was her wall text, “Why Do I Make Art by Ursula von Rydingsvard.” There she listed two dozen benefits that art-making has brought to her life.
I want to share some of my own personal reasons for art-making here, in no particular order. My list keeps changing, but these are true at least for today.
1. Because I love the entire years-long creative process – from foreign travel whereby I discover new source material, to deciding what I will make, to the months spent in the studio realizing my ideas, to packing up my newest pastel painting and bringing it to my Virginia framer’s shop, to seeing the framed piece hanging on a collector’s wall, to staying in touch with collectors over the years and learning how their relationship to the work changes.
2. Because I love walking into my studio in the morning and seeing all of that color! No matter what mood I am in, my spirit is immediately uplifted.
3. Because my studio is my favorite place to be… in the entire world. I’d say that it is my most precious creation. It’s taken more than twenty-two years to get it this way. I hope I never have to move!
4. Because I get to listen to my favorite music all day.
5. Because when I am working in the studio, if I want, I can tune out the world and all of its urgent problems. The same goes for whatever personal problems I am experiencing.
6. Because I am devoted to my medium. How I use pastel continually evolves. It’s exciting to keep learning about its properties and to see what new techniques will develop.
7. Because I have been given certain gifts and abilities and that entails a sacred obligation to USE them. I could not live with myself were I to do otherwise.
8. Because art-making gives meaning and purpose to my life. I never wake up in the morning wondering, how should I spend the day? I have important work to do and a place to do it. I know this is how I am supposed to be spending my time on earth.
9. Because I have an enviable commute. To get to my studio it’s a thirty-minute walk, often on the High Line early in the morning before throngs of tourists have arrived.
10. Because life as an artist is never easy. It’s a continual challenge to keep forging ahead, but the effort is also never boring.
11. Because each day in the studio is different from all the rest.
12. Because I love the physicality of it. I stand all day. I’m always moving and staying fit.
13. Because I have always been a thinker more than a talker. I enjoy and crave solitude. I am often reminded of the expression, “She who travels the farthest, travels alone.” In my work I travel anywhere.
14. Because spending so much solitary time helps me understand what I think and feel and to reflect on the twists and turns of my unexpected and fascinating life.
15. Because I learn about the world. I read and do research that gets incorporated into the work.
16. Because I get to make all the rules. I set the challenges and the goals, then decide what is succeeding and what isn’t. It is working life at its most free.
17. Because I enjoy figuring things out for myself instead of being told what to do or how to think.
18. Because despite enormous obstacles, I am still able to do it. Art-making has been the focus of my life for thirty-nine years – I was a late bloomer – and I intend to continue as long as possible.
19. Because I have been through tremendous tragedy and deserve to spend the rest of my life doing exactly what I love. The art world has not caught up as much as I would like yet, but so be it. This is my passion and my life’s work and nothing will change that.
20. Because thanks to the internet and via social media, my work can be seen in places I have never been to and probably will never go.
21. Because I would like to be remembered. The idea of leaving art behind for future generations to appreciate and enjoy is appealing.
Comments are welcome!
Pearls from artists* # 622
In the studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Divining meaning from a painting is not so simple that it can be codified in a book, and [Mark] Rothko certainly would not have wanted such a guide to his work. So much of understanding his work is personal, and so much of it is made up of the process of getting inside the work. It is like the “plastic journey” he describes in his “Plasticity” chapter – you must undertake a sensuous adventure within the world of the painting in order to know it at all. He cannot tell you what his paintings, or anyone else’s, is about. You have to experience them. Ultimately, if he could have expressed the truth – the essence of these works – he probably would not have bothered to paint them. As his works exemplify, writing and painting involve different kinds of knowing.
Christopher Rothko in The Artist’s Reality: Philosophies of Art by Mark Rothko
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Q: You seem very disciplined. Do you ever have a day when you just can’t get excited about going to the studio to work?
Signing “Narcissist”
A: That happens occasionally, but I usually still go to the studio to work. You know the expression, “99% of life is just showing up”? Well, of course I have to show up at my studio to accomplish anything so I still try to keep fairly regular studio hours – 6 to 7 hours a day, 4 or 5 days a week. And that’s not to mention all the other work – answering email, checking social media, writing blog posts, etc. – which I tend to do at lunchtime, in the evenings, and on my days off from the studio.
When you are an artist there is always work to do and for some of it, no one else can do it because no one else knows the work from the inside the way the maker does. I like what Twyla Tharp says in her book, “The Creative Habit.” In order to progress an artist needs good work habits that become a daily routine. And Chuck Close used to say, “Inspiration is for amateurs,” meaning a professional works whether she’s in the mood or not. I completely agree so I keep working and slowly moving ahead.
As Tchaikovsky wrote in a letter to a friend:
We must always work, and a self-respecting artist must not fold his hands on the pretext that he is not in the mood. If we wait for the mood, without endeavoring to meet it halfway, we easily become indolent and apathetic. We must be patient, and believe that inspiration will come to those who can master their disinclination. A few days ago I told you I was working every day without any real inspiration. Had I given way to my disinclination, undoubtedly I should have drifted into a long period of idleness. But my patience and faith did not fail me, and today I felt that inexplicable glow of inspiration of which I told you; thanks to which I know beforehand that whatever I write today will have power to make an impression, and to touch the hearts of those who hear it.
Quoted in Eric Maisel’s A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists.
Comments are welcome!
Pearls from artists* # 609
At the World Premier of “Barbara Rachko: True Grit” during the Newport Beach Film Festival
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Whether we are creating high art or a meal, we improvise when we move with the flow of time and with our own evolving consciousness, rather than with a preordained script or recipe. In composed or scripted art forms, there are two kinds of time: the moment of inspiration in which a direct intuition of beauty or truth comes to the artist; then the often laborious struggle to hold onto it long enough to get it down on paper or canvas, film or stone. A novelist may have a moment (literally a flash) of insight into which the birth, meaning, and purpose of a new book reveal itself; but it may take years to write it. During this time he must not only keep the thought fresh and clear, he must also eat, live, make money, suffer, enjoy, be a friend, and everything else human beings do. In composed music or theater, moreover, there is yet a third kind of time: besides the moment (or moments) of inspiration and time it takes to write the score, there is the time of the actual performance. Often the music is not even performed until after the composer’s death.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 595
Film still from “Barbara Rachko: True Grit,” directed by Jennifer Cox, Moto Films LLC
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the great paradoxes of the writing life is that our words – chosen carefully, so thoughtfully, with deep focus and concentration – those words once on the page go dead on us. Language is ours only when we are forming sentences, moving elements around, grappling with punctuation, speaking words aloud, feeling them on our lips. While we are shaping a scene into something we can hear and touch and see, that scene lives and breathes. We are inside language like painters, we are working in our medium: the tempera, the thin line, the wet oil on canvas, still in process, still alive.
But once we commit – once those words dry like paint, are affixed to the page – it becomes nearly impossible to see them. This? We think to ourselves. Our most loathsome critic emerges with a swirl of her cape. Really? What the hell is this? The sentences appear to have been written in another language – a dark dream language, tucked into some musty, inaccessible corner of our psyche. Attempting to discern its meaning is a bit like looking at our own face in the mirror. It is at once so familiar as to be invisible, and so intimate that we turn away, baffled, ashamed.
Can we ever see ourselves, really? Can we read ourselves?
It is a powerful conundrum because without the ability to see our writing afresh we cannot do the necessary work. How do we know whether a problem lies with the work, or with our inability to enter it? We need clarity, but not coldness. Openness, but not attachment. We want optimism, but that optimism must not go hand in hand with discernment. We’re not looking for a cheerleader, nor a fault-finding judge. We want to read ourselves with equanimity.
Dani Shapiro in Still Writing: The Pleasures and Perils of a Creative Life
Comments are welcome!
Pearls from artists* # 575
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Creativity is a harmony of opposite tensions… As we ride through the flux of our own creative processes, we hold onto both poles. If we let go of play, our work becomes ponderous and stiff. If we let go of the sacred, our work loses its connection to the ground on which we live.
Knowledge of the creative process cannot substitute for creativity, but it can save us from giving up on creativity when the challenges seem too intimidating and free play seems blocked. If we know that our inevitable setbacks and frustrations are phases of the natural cycle of creative processes, if we know that our obstacles can become our ornaments, we can persevere and bring our desires to fruition. Such perseverance can be a real test, but there are ways through, there are guideposts. And the struggle, which is guaranteed to take a lifetime, is worth it. It is a struggle that generates incredible pleasure and joy. Every attempt we make is imperfect; yet each one of these imperfect attempts is an occasion for a delight unlike anything else on earth.
The creative path is a spiritual path. The adventure is about us, about the deep self, the composer in all of us, about originality, meaning not that which is all new, but that which is fully and originally ourselves.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
Comments are welcome!
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