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Pearls from artists* # 672

From Barbara’s website

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Let me now, therefore, turn directly to the question of the European individual and, for a start, cite the observations of the Swiss psychologist, Carl G. Jung, throughout whose works the term “individuation” is used to indicate the psychological process of achieving individual wholeness. Jung makes the point that in the living of our lives every one is us is required by his society to play some specific social role. In order to function in the world we are all continually enacting parts Jung calls personnae, from the Latin persona, meaning “mask, false face,” the mask worn by an actor on the Roman stage, through which he “sounded” (per-sonare, “to sound through). One has to appear in some mask or other if one is to function socially at all; and even those who choose to reject such masks can only put on others, representing rejection, “Hell no!” or something of this sort. Many of the masks are playful, opportunistic, superficial; others, however, go deep, very deep, much deeper than we know. Just as every body consists of a head, two arms, a trunk, two legs, etc., so does every living person consist, among other features, of a personality, a deeply imprinted persona through which he is made known no less to himself than to others, and without which he would not be. It is silly, therefore, to say, for example, “Let’s take off our masks and be natural!” And yet – there are masks and masks. There are the masks of youth, the masks of age, the masks of the various social roles, and the masks also that we project upon others spontaneously, which obscure them, and to which we then react.

Joseph Campbell in Myths to Live By

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Pearls from artists* # 671

Working on “Magisterial”
Working on “Magisterial”

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

As a young woman—girl, actually; I was seventeen when I started taking pictures—it would appear that I didn’t have a thing to worry about from the gods. My total lack of promise is exhibit number one in the prosecution of my argument that it is work, and more work, that makes an artist. Proust became Proust that way, indeed furiously working himself to death. But you don’t have to do that—don’t kill yourself in your cork-lined room, don’t be Mozart dying from exhaustion at thirty-five, just put your head down and steadily, resolutely, pull the load.

Sally Mann in Art Work: On the Creative Life

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Pearls from artists* # 625

With “Wise One” (left) and “The Moralist”
With “Wise One” (left) and “The Moralist”

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The artist not equipped with the necessary arrogance will be repeatedly sidetracked or subverted by the agendas of others. He will lack a sufficient sense of purpose, will frequently stall and block, and will bring a nagging passivity to his art career. His resolve to do great art may remain a potent idea only, a kind of unexplained force in his body. He is likely to accomplish much less than he otherwise might, support others rather than find support for himself, attempt the small rather than the large, and rebound less well from rejection.

The self-centered artist, on the other hand, is challenged to remember that he is neither god nor Superman, but a human being with human limitations. He hasn’t the time to turn every idea into a book, the ability to top each work with a greater one, the energy to toil ceaselessly at his art, nor the right to trample others as he pursues his goals. If he mistakes or oversteps these limits he will put himself in harm’s way and may find himself struck down by his own obsessional energy, by burnout, by depression, by self-abuse, or by the angry complaints of those whose rights he has cavalierly trampled.

Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists

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Pearls from artists* # 624

View from New York City

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Van Gogh’s drawings show a truly remarkable improvement over the course of the two years he set aside to intensely practice drawing. At the start of that period his sketches look clumsy and amateurish. With great ardor, thoughtfulness, and effort – by manifesting his creativity, in short – at the end of those two years Van Gogh was producing drawings that showed not only that he had mastered elements of technique but also that he had educated himself in ways that moved him far ahead of his classically trained peers.

Van Gogh’s progress excites the artist. It seems to hold the clear implication that by acting creatively the artist may significantly increase his talents or make manifest significant talent he didn’t know he possessed. Maybe a brilliant novel is within his grasp. Maybe he can achieve a breakthrough in the visual arts. Maybe he can play his instrument like a god.

Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists

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Pearls from artists* # 611

Barbara’s Studio


*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

This common participation in the Trinity of Line, Form, and Color has founded a promiscuous fellowship which, while promoting the respect for skill, promotes to a far greater degree the misunderstanding of art. For skill in itself is but a sleight of hand. In a work of art one does not measure its extent but counts himself happiest when he is unaware of its existence in the contemplation of the result. Among those who decorate our banks and hotels you will find many who can imitate the manner of any master, living or dead, far better than the master could imitate himself, but they have no more knowledge of his soul than they have knowledge of their own. We will know how little skill avails, how ineffective are its artifices in filling the lack of true artistic motivation. His “less is more,” is Robert Browning’s famous evaluation of this problem in comparing the imperfections of Raphael’s art to the impecability of Del Sarto’s, “I should rather say that it will be more difficult to improve the mind of the master who makes such mistakes than to repair the work he has spoilt,” Leonardo wrote. Neither Giotto nor Goya exhibited half the skill of Coreggio or Sargent, either in the complexity of their undertaking or the apparent virtuosity of execution. The artist must have the particular skill to achieve his particular ends. If he has more, we are fortunate not to know it, for the exhibition of excess would only mar his art. You may be sure that the artist whose method is muddled betrays less his technical inadequacy than the incoherence of his own intentions.

Mark Rothko in The Artist’s Reality: Philosophies of Art

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Pearls from artists* # 610

View from the High Line, New York NY


*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Just as the restless, committed, curious, and perhaps obsessed explorer follows the river from bend to bend, shooting rapids and pulling himself out of the water, so the self-dedicated artist launches himself on an exploratory art journey. He judges which fork in the river he will take, when he will rest and when he will push on, who he will take with him or whether he will travel alone. While he doesn’t possess unlimited freedom as he journeys, bound as he is by the demands of his personality, by his time and place, and by circumstances beyond his control, he does possess unrestricted permission from himself to explore every available avenue.

The contemporary artist must especially direct and trust himself because he lives in a constantly changing art environment. … as Pablo Picasso put it, “Beginning with Van Gogh we are all in a measure, autodidacts.” Painters no longer live within a tradition and so each of us must create an entire language.

Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists

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Pearls from artists* # 582

Working
Working

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Strange, but the artist has never made a fuss about being denied those estimable virtues other men would not do without: intellectuality, good judgment, a knowledge of the world, and rational conduct. It may be charged, that he has even fostered the myth. In his intimate journals Vollard tells us that Degas feigned deafness to escape disputations and harangues concerning things he considered false and distasteful. If the speaker or subject changed, his hearing immediately improved. We must marvel at his wisdom since he must have only surmised what we know definitely today: tThat the constant repetition of falsehood is more convincing than the demonstration of truth. It is understandable, then, how the artist might actually cultivate this moronic appearance, this deafness, this inarticulateness, in an effort to evade the million irrelevancies which daily accumulate concerning his work. For, while the authority of the doctor or plumber is never questioned, everyone deems himself a good judge and an adequate arbiter of what a work of art should be and how it should be done.

Mark Rothko in The Artist’s Reality: Philosophies of Art, edited by Christopher Rothko

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Pearls from artists* #571

The Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

To put it simply, but accurately, artists are often lost to the world because of their obsessions with their art. They may be just as lost as they prepare to work or incubate a new idea as in those feverish days when they make their final cuts on a film or race toward a publishing deadline. They may obsess about artistic questions and feel bursts of creative energy day or night, alone or in the company of others, in the middle of the work week or on vacation in the Bahamas.

Lost in time and space, the artist may feel more connected to Picasso, Emily Dickinson, Ingmar Bergman, Gertrude Stein, Handel, or Tennessee Williams than to the people in his immediate world. The living past holds extraordinary meaning for him. He travels elsewhere, removing his spirit and attention from the present. He may reside, as he works on his novel, in the childhood of a character, walking the garden paths and living the household dramas there. He may come upon a Rembrandt drawing and find himself wrenched, not to any particular place or time, but just elsewhere, as he experiences the greatness of his traditions, measures himself anew, and dreams again of his future.

Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists

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Q: Can you explain how your current work relates to Jungian archetypes?

In progress: “Wise One,” soft pastel on sandpaper, 58” x 38”

A: Here’s an example. The passage below is from Carl Jung: Knowledge in a Nutshell by Gary Bobroff.

The Wise Old Man or Woman is a figure found throughout folklore and mythology.  They possess superior understanding and also often a more developed spiritual or moral character.  Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest.  In Star Wars, Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life.  Where the Hero brings drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning.  Jung describes it thus:  ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither?  For the purpose of inducing self-reflection and mobilizing the moral forces.’

The Wise One may appear in disguise to test the character of others.  In the second Star Wars film, The Empire Strikes Back (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet.  He waits, asking questions that test Luke’s motivation for being there.  Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.

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Pearls from artists* # 551

Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

A creative process is a philosophical search, shaped by matters of practice and procedure that extend from the first touch of the artist’s pencil, brush, or chisel to the final decisions about what constitutes completeness.

Stylistic particularism – the decision as to what kind of abstract or representational artist you’re going to be – shapes, deepens, and extends the artist’s imaginative powers. Most artists who work for many years see their style evolve, sometimes dramatically. In the 1930s and 1940s Giacometti, who had first been admired for Surrealist sculptures in which representational elements are set in essentially abstract structures, found himself increasingly focused on the direct observation of the human figure. What by the mid-1940s could look like a wholesale transformation of his artistic language was the result of individual decisions all of which, during Giacometti’s career of nearly five decades, interlocked. They reinforced one another. They added up.

Between Abstraction and Representation by Jed Perl in The New York Review of Books, November 24, 2022

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