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Pearls from artists* # 675
Working
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Before, I’d never really had a taste for anything much. The things people wanted me to do left me cold. But the moment I had that paint box in my hands, I felt that this was my life. Like a cow given a sight of grass, I just headed straight into it, to the understandable despair of my father, who’d put me through other subjects. I was entranced; this was it. Here was a sort of Paradise regained, where I was completely free, alone and at peace – whereas in other things that I’d been made to do, I’d always been a bit bored and ill at ease.
For me, it was the same experience, but with soft pastel. – BR
Chatting with Henri Matisse: The Lost 1941 Interview edited by Serge Guilbaut
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Q: When did you begin drawing and painting? (Question from “Cultured Focus Magazine”)
A: This is a long story because my path to becoming a professional artist has been unusually circuitous.
I grew up in a blue collar family in suburban New Jersey. My parents were both first-generation Americans and no one in my family had gone to college. I was a smart kid, who showed some artistic talent in kindergarten and earlier. At the age of 6, my sister, my cousin, and I enrolled in Saturday morning painting classes at the studio of a local artist. I continued the classes for about 8 years and became a fairly adept oil painter.
At the age of 15 my father decided that art was not a serious pursuit – he called it a hobby, not a profession – and abruptly stopped paying for my Saturday morning lessons. Unfortunately, there were no artists or suitable role models in my family. So with neither financial nor moral support to pursue art, I turned my attention to very different interests.
Cut to ten years later. When I was 25, I earned my private pilot’s license and spent the next two years amassing other flying licenses and ratings, culminating in a Boeing-727 flight engineer’s certificate.
At 29, I joined the Navy. By then I was an accomplished civilian pilot with thousands of flight hours so I expected to fly jets. However, in the early 1980s women were not allowed in combat. There were very few women Navy pilots and those few were restricted to training male pilots. There were no women pilots landing on aircraft carriers.
In the mid-1980s I was in my early 30s, a lieutenant on active duty in the Navy, working a soul-crushing job as a computer analyst on the midnight shift in a Pentagon basement. It was literally and figuratively the lowest point of my life. I was completely bored and miserable.
Remembering the joyful Saturdays of my youth when I had taken art classes with a local New Jersey painter, I enrolled in a drawing class at the Art League School in Alexandria, Virginia. Initially I wasn’t very good, but it was wonderful to be around other women and a world away from the mentality of the Pentagon. I was having fun again! I enrolled in more classes and became a very motivated full-time art student who worked nights at the Pentagon. As I studied and improved my skills, I quickly discovered my preferred medium – soft pastel on sandpaper.
Although I knew I had found my calling, for more than a year I agonized over whether or not to leave the financial security of a Navy paycheck. Finally I did make up my mind and resigned my commission, effective on September 30, 1989. With Bryan’s (my then boyfriend’s) support, I left the Navy to devote my time to making art.
I’m probably one of the few people who can name THE day I became a professional artist! That day was October 1, 1989. Fortunately, I have never needed another job. I remained in the Navy Reserve for the next 14 years, working primarily at the Pentagon for two days each month and two weeks each year. I commuted by train to Washington, DC after I moved to Manhattan in 1997. Finally on November 1, 2003, I officially retired as a Navy Commander.
Life as a self-employed professional artist is endlessly varied, fulfilling, and interesting. I have never regretted my decision to pursue art full-time.
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Pearls from artists* # 546
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Of a thousand years of joys and sorrows
Not a trace can be found
You who are living, live the best life you can
Don’t count on the earth to preserve memory
Ai Weiwei quoting lines written by his father in 1000 Years of Joys and Sorrows
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Pearls from artists* # 515
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.
Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.
Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”
... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Pearls from artists* # 494
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Emile Cartailhac was a man who could admit when he was wrong. This was fortunate, because in 1902 the French prehistorian found himself writing an article for L’Anthropolgie in which he did just that. In “Mea culpa d’un sceptique” he recanted the views he had spent the previous 20 years forcefully and scornfully maintaining: that prehistoric man was incapable of fine artistic expression and that the cave paintings found in Altmira, northern Spain, were forgeries.
The Paleothithic paintings at Altamira, which were produced around 14,000 B.C., were the first examples of prehistoric cave art to be officially discovered. It happened by chance in 1879, when a local landowner and amateur archaeologist was busily brushing away at the floor of the caves, searching for prehistoric tools. His nine-year-old daughter, Maria Sanz de Sautuola – a grave little thing with cropped hair and lace-up booties – was exploring farther on when she suddenly looked up, exclaiming, “Look, Papa, bison!” She was quite right: a veritable herd, subtly colored with black charcoal and ocher, ranged over the ceiling. When her father published the finding in 1880, he was met with ridicule. The experts scoffed at the very idea that prehistoric man – savages really – could have produced sophisticated polychrome paintings. The esteemed Monsieur Cartailhac and the majority of his fellow experts, without troubling to go and see the cave for themselves, dismissed the whole thing as a fraud. Maria’s father died, a broken and dishonored man, in 1888, four years before Cartailhac admitted his error.
After the discovery of many more caves and hundreds of lions, handprints, horses, women, hyenas, and bison, the artistic abilities of prehistoric man are no longer in doubt. It is thought that these caves were painted by shamans trying to charm a steady supply of food for their tribes. Many were painted using the pigment most readily available in the caves at the time: the charred stick remnants of their fires. At its simplest, charcoal is the carbon-rich by-product of organic matter – usually wood – and fire. It is purest and least ashy when oxygen has been restricted during it’s heating.
In The Secret Lives of Color by Kassia St. Clair
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Pearls from artists* # 398
Negombo, Sri Lanka 2013
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Marcus Aurelius asks us to note the passing of time with open eyes. Ten thousand years or ten thousand days, nothing can stop time, or change the fact that I would be turning seventy years old in the Year of the Monkey. Seventy. Merely a number but one indicating a significant percentage of the allotted sand in an egg timer, with oneself the darn egg. The grains pour and I find myself missing the dead more than usual. I notice that I cry more when watching television, triggered by romance, a retiring detective hit in the back while staring into the sea, a weary father lifting his infant from a crib. I notice that my own tears burn my eyes, that I am no longer a fast runner and that my sense of time seems to be accelerating.
Patty Smith in Year of the Monkey
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Pearls from artists* # 379
“Blind Faith,” 38″ x 58,” soft pastel on sandpaper
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Elaine’s and Bill’s [de Kooning] relationship involved a continual exchange of ideas that wasn’t restricted to conversations with friends. In the quiet of their studio when they were finally alone, they’d climb into bed and Elaine would read to Bill. Faulkner was a favorite. She also read Ambrose Bierce’s Civil War tales. And she would read Kierkegaard. That nineteenth-century father of Existentialism wrote with great passion about the essential solitude and uncertainty of the human struggle. They were words of consolation for Bill and Elaine who, though confident in their paths as artists, could not have been free of the nagging fear that they might spend their lives looking and never find what they sought in their work. Kierkegaard seemed to say that it didn’t matter, that it was striving that counted, and he described the need to reconcile oneself to the unknowable that was man’s fate. The artist, he said, had a crucial role to play in that regard. Like a religious figure who was an envoy from a realm most people could not access, the artist through his or her work revealed pure spirit so that men mired in the bitter reality of daily life might find the strength to continue.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 359
Matador mask, La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Matador, with a black mask made of plaster and stucco, jumps around and teases the pair of bulls. He wears an embroidered cloth on his chest that is draped over his shoulder to cover part of his back. In his hand he carries a saber that was cut out of a barrel or a tin oil can, the way I saw my father and my grandfather make. It has little bells made of beer and other bottle caps, that are flattened into rattles. The matador also wears a colorful diamond shaped montera (cap).
“An Aymara Vision of the Altiplano Masks,” texts and photos by Sixto Choque in Masks of the Bolivian Andes, Editorial Quipos and Banco Mercantil
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Q: Where did you grow up and what were some early milestones or experiences that contributed to you becoming an artist later in life?
“The Sleeping Gypsy,” Henri Rousseau, oil on canvas, 1897
A: I grew up in a blue collar family in Clifton, New Jersey, a suburb about fifteen miles west of Manhattan. My father was a television repairman for RCA. My mother stayed home to raise my sister and me (at the time I had only one sister, Denise; my sister Michele was born much later). My parents were both first-generation Americans and no one in my extended family had gone to college yet. I was a smart kid who showed some artistic talent in kindergarten and earlier. I remember copying the Sunday comics, which in those days appeared in all the newspapers, and drawing small still lifes I arranged for myself. I have always been able to draw anything, as long as I can see it.
Denise, a cousin, and I enrolled in Saturday morning “art classes” at the studio of a painter named Frances Hulmes in Rutherford, NJ. I was about 6 years old. I continued the classes for 8 years and became a fairly adept oil painter. Since we lived so close to New York City, my mother often took us to museums, particularly to the Museum of Modern Art, the Metropolitan Museum of Art, and the Museum of Natural History. Like so many young girls, I fell in love with Rousseau’s “The Sleeping Gypsy” and was astonished by Picasso’s “Guernica” when it was on long-term loan to MoMA. I have fond memories of studying the dioramas at the Museum of Natural History (they are still my favorite part of the museum). As far as I know, there were no artists in my family so, unfortunately, I had no role models. At the age of 14 my father decided that art was not a serious pursuit – declaring, it is “a hobby, not a profession” – and abruptly stopped paying for my Saturday morning lessons. With no financial or moral support to pursue art, I turned my attention to other interests, letting my artistic abilities go dormant.
Comments are welcome!
Q: Can you speak about a book (or books) that deeply influenced you as an artist?
Barbara’s well-worn copy of “Camille Pissarro: Letters to His Son Lucien”
A: One such book that stands out is “Camille Pissaro: Letters to His Son Lucien.” The book is comprised of weekly letters from a father conveying wisdom about his craft, art, and life, over roughly twenty years, to a beloved son, who is just beginning his artistic journey. I discovered this gem about thirty years ago when I was just starting to find my way as an artist, too. Pissarro’s words are beautiful, poignant, and deeply felt. He has much to say to artists because, sadly, we still contend with the same problems, such as how to remain authentic and earn a living, how to deal with galleries and collectors, how to stay focused on the work, etc. I often enjoy rereading favorite passages simply because it makes me feel less alone as an artist.
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