Blog Archives
Q: You take 3-4 months to complete one artwork. How do you plan a series such as Bolivianos over a year’s timeline and over the years? (Question from Vedica Art Studios and Gallery)
A: Bolivianos is my third series, and like the previous two, it naturally evolves from one painting to the next. There wasn’t a long-term plan involved, and I doubt such detailed planning would even be practical. Many artists likely work this way—finishing one project and then beginning another. As with Bolivianos, I typically have ideas for the next two or three paintings, but little concept beyond that.
The main impetus for Bolivianos was to continue work I began in the early 1990s. During a visit to La Paz, I captured a series of stunning photographs, inspiring me to translate them into a major pastel series. Each painting leads to ideas about the next, guiding the entire series’ evolution and shaping my understanding of its meaning. Both the series and my insights deepen as I engage further with the subject matter. The Bolivian Carnival masks I photographed provided the starting point for a long and continuing intellectual journey.
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Pearls from artists* # 681
Giverny by DH, 2023, in David Hockney 25, Fondation Louis Vuitton, Paris
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If you want to lose faith in the concept of “good” art, just consider all the artists who were brushed aside as feckless losers in their own day – El Greco, Van Gogh, Monet, Gauguin, Cézanne, the list goes on – only to get their own museum wings and their paintings plastered on tote bags today.
Bianca Booker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Friends Who Taught Me How to See
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Pearls from artists* # 648
“Apparition,” soft pastel on sandpaper, 58” x 38”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I prefer to speak in terms of the artist’s voice. Voice is deeper, manifested from the very core of your being. It is a synthesis of the experiences, intellectual concepts, and aesthetic interests you possess, executed in your distinctive way, in the formal, emotional, and intellectual language of your chosen medium. When successful, the realization of your voice follows a gestalt principle. The combination of your ideas and the work’s physical embodiment is greater than the sum of its parts and distinguishes your outcome from everyone else’s. If we wrote down a single concept and handed it to a dozen artists, we would get very different responses from each of them, and some works would be a stronger synthesis of ideas and execution. As Frank Stella once said, “There are no good ideas for paintings, there are only good paintings… the painting IS the idea (Saltz, 2020:42).”
The art that we recognize as having singular, identifying features, those formal aspects that allow us to immediately see a work as ‘a David Wojnarowicz’ or ‘a Julie Mehretu,’ were not the product of a singular flash of brilliance. These qualities evolved as part of a sustained, life-long, ever-deepening investigation to articulate their specific and singular vision. Our voice comes from tapping into the depths of our own consciousness, then distilling the most powerful aspects of that awareness. Voice also expands and deepens over time. It evolves along with the artist.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 628
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Down the rabbit hole of my research, I’d stumbled into an odd conundrum: Even though art experts can’t agree on what art is, a large number of them are convinced that making and experiencing art is an innate human impulse. It’s not a learned pastime we dreamt up once we got bored of staring at blank walls or figured out how to live past age twenty, but a biological predisposition that has helped our species survive. (One we may share with songbirds, parrots, whales, and other animals that have their own “aesthetic culture,” writes evolutionary biologist Richard O. Prom.) One survival-of-the-most-artistic hypothesis contends that art is our version of peacock feathers: An extravagant, frivolous display by which Paleolithic humans showed potential mates that they were fit enough to hunt and gather and have time left-over to paint warty pigs. Another theory is that our art-inclined ancestors survived, thrived, and reproduced because making art offered a dress rehearsal for grappling with hostile conditions. (Nine-thousand-year-old Libyan rock paintings of spear-wielding figures sprinting after horned beasts come to mind.) The scholar Ellen Dissanayake, who’s dabbled in anthropology, archaeology, psychology, and art history, argues that art is a social glue that binds communities together and thus increases its members’ odds of survival. Also, she thinks the concept of “fine art” is a travesty that’s made us forget that “engaging with the arts is as universal, normal, and obvious in human behavior as sex or parenting.”
Bianca Bosker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See
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Pearls from artists* # 605
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
At first the concept of the unconscious was limited to denoting the state of repressed or forgotten contents. Even with Freud, who makes the unconscious – at least metaphorically – take the stage as the acting subject, it is really nothing but the gathering place of forgotten and repressed contents, and has a functional significance thanks only to these. For Freud, accordingly, the unconscious is of an exclusively personal nature, although he was aware of its archaic and mythological thought forms.
A more or less superficial layer of the unconscious is undoubtedly personal. I call it the personal unconscious. But this personal unconscious rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the collective unconscious. I have chosen the term “collective” because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behavior that are more or less the same everywhere and in all individuals. It is, in other words, identical in all men and thus constitutes a common psychic substrate of a suprapersonal nature which is present in every one of us.
Carl Jung in The Archetypes and the Collective Unconscious, translated by RFC Hull
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Pearls from artists* # 495
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Murch: …There’s a wonderful quotation from Goethe – he must have been frustrated at some point about the difficulty of communication. He said, “Utterly futile to try to change, by writing, someone’s fixed inclination. You will only succeed in confirming him in his opinion, or, if he has none, drenching him in yours.”
Ondaatje: There’s a poet in Vancouver who said, “I’ll see it when I believe it.”
M: Exactly. I’m sure Goethe didn’t think that way most of the time, otherwise he wouldn’t have kept on writing. He was talking in black-and-white terms: Agree with me or not! The richest zone of communication is the grey area… where the reader is somewhat receptive to what the author writes but also brings along his own images, and ideas, which in a creative way do violence to the author’s vision and ideas. A synergy results from what the writer presents and what the reader brings. That communication, initially present in neither the sender nor the receiver, is greater than the message of the writer alone or the thoughts of the reader alone.
It’s similar to what happens with human sight. Your left eye sees one thing and your right eye sees something else, a slightly different perspective. They’re so close and yet different enough that when the mind tries to see both simultaneously, to resolve their contradictions, the only way it can do so is to create a third concept, an arena in which both perspectives can exist: three-dimensional space. This “space” doesn’t exist in either of the images – each eye alone sees a flat, two-dimensional view of the world – but space, as we perceive it, is created in the mind’s attempt to resolve the different images it is receiving from the left and the right eye.
In The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Q: Would you speak about the creative process that resulted in your 1994 pastel painting, “Amok”?
A: Behind me in the photo above is one of my circa 1994 50” x 40” c-prints, signed by both Bryan, my late husband, and me. The photo was my reference for a pastel painting titled, “Amok” (right, above).
I staged these photos in our Alexandria house (staged photography was popular then), refined the composition over days or weeks, and lit the scene using two tungsten studio lights. I was careful to accentuate the shadows, doing what I could to light everything as though it were a film noir set. (Film noir is still a favorite movie genre of mine).
In those days I knew nothing about photography so I considered these photos collaborations, since Bryan clicked the shutter. (He typically shot two pieces of film using his old Toyo Omega 4 x 5 view camera with a rented wide angle lens). Bryan was reluctant to take any credit- insisting that the idea, concept, etc. were mine – but I persuaded him to also sign the photos. (How I wish he were still around to fill in forgotten details about our collaboration).People enjoyed and often asked to purchase the reference photos so I sometimes had them enlarged and sold them. The dragon in the foreground is significant because it was my first purchase in Oaxaca during our initial trip to Mexico.
If anyone is interested, please remind me to tell the (long) story about how I got it home on the plane!
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Pearls from artists* # 405
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… art is an objective pursuit with the same claim to truth as science, albeit truth of a different order. At the very least the consistency and universality of aesthetic expression throughout history and around the globe suggest that the undertaking that finds its modern formulation in the concept of art is a distinct sphere of activity with its own ontology. My belief is that what the modern West calls art is the direct outcome of a basic human drive, an inborn expressivity that is inextricably bound with the creative imagination. It is less a product of culture than a natural process manifesting through the cultural sphere. One could go so far as to argue that art must exist in order for culture to emerge in the first place.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 144
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art and design are rule-based. This flies in the face of everything that most people have been taught before, namely, that art and design are about freedom. I remember reading a wonderful analogy about this concept many years ago in an out-of-print, early twentieth-century book on design. The author asked us to imagine a flying kite – the quintessential emblem of unrestricted, spontaneity, soaring in the wind. Keeping taught the line between you and the kite, however, is the source of that freedom. Here’s another way of putting it: “Creativity arises out of the tension between the rules and imagination.”
Leslie Hirst in The Art of Critical Making: Rhode Island School of Design on Creative Practice, Rosanne Somerson and Mara L. Hermano, editors
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Pearls from artists* # 103
Quemado, NM
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There are times when the art-maker’s solitude feels mildly pleasant, or deeply pleasurable, or even blissful. Many people refer to Mihaly Czikszentmihalyi’s concept of “flow” as their experience of art-making – that state of being in which one is focused and concentrated, removed from time, energized, and not lonely at all. But flow happens most readily when the task is not too frustrating, and when the obstacles feel manageable. I feel flow more readily when the writing is going well than when I’m trying to wrangle with some thorny bit of it. Then I feel unflow and, sometimes, too alone with the labor and very glad to have fond people close at hand in my life and in my memory.
Janna Malamud Smith in An Absorbing Errand: How Artists and Craftsmen Make Their Way to Mastery
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