Category Archives: Pearls from Artists
Pearls from artists* # 573
In the studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The literature on creativity is full of tales of breakthrough experiences. These moments come when you let go of some impediment or fear, and boom – in whooshes the muse. You feel clarity, power, freedom, as something unforeseen jumps out at you. The literature of Zen… abounds with accounts of kensho and satori – moments of illumination and moments of total change of heart. There come points in your life when you simply kick the door open. But there is no ultimate breakthrough; what we find in the development of a creative life is an open-ended series of provisional breakthroughs. In this journey there is no endpoint because it is the journey into the soul.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 572
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.
The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).
Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile
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Pearls from artists* # 570
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we are all moved one way or another by children and seasons, and dreams. So that art separates you…”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 569
With Jennifer and Dmitri after our film shoot in Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists consider themselves to be independent people. But the artist’s independent, rebellious, nonconforming nature, coupled with his introspective habits of mind, also make him wary of social interactions. Whereas the fireman, for example, has no reason to believe keeping company with other firemen will diminish his ability to fight fires, the artist, keenly aware that his journey is a personal and independent one, often fears that contact with his peers will slow him down, detour him, limit him, or unduly influence him.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 568
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Some people say they work best under pressure, but working under pressure is a bit of a fallacy. It’s not waiting till the last minute that gives you the good work; it’s the focus that’s required when you wait till the last minute that brings about the good work. So think of it this way: your focus is the center of your brilliance; why not avail yourself of that brilliance on a regular basis? Everyone has her own rhythm, but if you don’t like the fact that you procrastinate, one way to get out of it is to think what the alternative is. The alternative is, instead of trying to do a month’s work in a few intense days in the studio, to give yourself the pleasure of yourself in flow, in focus, on a regular basis.
Anna Deavere Smith in Letters to a Young Artist: Straight-Up Advice on Making a Life in the Arts for Actors, Performers, Writers, and Artists of Every Kind
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Pearls from artists* # 567
With “Impresario,” 70” x 50” framed, soft pastel on sandpaper
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Almost every artist seems to meet someone at the beginning of his career who profoundly and often inexplicably affects later decisions and attitudes, someone whose personal expression is identified with the peculiar glamour of art that hits certain people so hard that they are caught up with it for the rest of their lives.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 566
With “Sacrificial” (left), 70” x 50” framed and “Disruptor,” 35” x 28.5” framed; both are soft pastel on sandpaper
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Money, fame. It was funny, it was confusing. It was the end. The purity was gone. “I vividly experienced the change of climate with the financial boom in the art world,” Mercedes [Matter] said. “The change from taking poverty and obscurity for granted to competing for a place in the spotlight. At the Cedar [Tavern] one began hearing many talking about galleries over their bourbons instead… [of] about art as before over their beers.” Artists had become entertainers, selling themselves and their gifts for a piece of paper, the almighty dollar, emblazoned with a new motto, “In God We Trust.” Paul Brach said 1957 was the last year that artists made other artists’ reputations. From then on, they were made by a machine called “the art establishment.” “Career, the nemesis of our past, had crept up on all of us,” Larry [Rivers] said. It was like a virus, something all of them had but none of them wanted. At least in the abstract.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 565
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Jung and Freud both observed that much of what ails us today is a product of being cut off from our inner life. Healing that division requires us to speak the language of symbol, and that necessitates a kind of thinking which is not easy for many of us. This kind of approach is particularly challenging in our culture, which has a bias in favor of the too bright, daylight awareness of the conscious mind, and privileges literal thinking and mechanistic ways of understanding the world.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
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Pearls from artists* 564
Indus River, Ladakh, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To travel through the peaks and valleys of Himalayan Buddhism is to become a collector of fragmented images and a teasing array of sense impressions, many of them bound to counter the stereotypes of simplicity and serenity that we expect to define a Buddhist universe. At the end of the journey, the traveler assembles these sense fragments into an individualistic understanding of what has been seen and experienced. Maybe that’s the way it should be, since Buddhism itself teaches us that each person must seek his own way to knowledge and enlightenment in this life or some other.
Barbara Crossette in So Close to Heaven: The Vanishing Buddhist Kingdoms of the Himalayas
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Pearls from artists* # 563
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[John] Graham defined art as a “process of abstracting” thought and emotion by the use of paint or metal or stone. Because art was therefore intrinsically abstract, the duty of the artist would be to push abstraction “fearlessly to its logical end instead of evading it under the disguises of charm or being ‘true to nature.’” The artist created for society, he said, but if that society didn’t like what he or she had produced, the artist”does not trade his ideals for success. Martyrs and saints love luxury and success just as much as ordinary people, only they love something else even more.” Graham said, if the artist is a true genius, he can expect to be misunderstood and alone. “The beauty of genius is frightful to behold, few can envisage it. Others find subterfuge in scepticism.” The abstract artist, he said, would be repeatedly challenged by such skeptics asking, “‘What does it mean?’… Is it a sky, a house, a horse?’” To which they should respond with confidence and honesty, “‘No, it is a painting.’”
Mary Gabriel in Ninth Street Women
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