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Pearls from artists* # 527

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Vocation was originally a religious term. The word comes from the Latin vocatio, which means a summons, a call. To be a priest, a monk, or a nun is to accept a calling – a vocation. The sense of an imperative – of an activity that’s a necessity, an inevitability – remains very much part of the meaning of the word today. A creative vocation isn’t a job. It’s a calling, even if for most modern artists the summons is an inner necessity, not the call of some divine figure or force. Even an artist as determinedly secular as Picasso saw echoes of religious vocation in his experience as an artist. When his mistress Francoise Gilot, wondering at his concentration and stamina, asked him if when he was painting “it didn’t tire him to stand so long in one spot,” this was his response: “No. That’s why painters live so long. While I work, I leave my body outside the door, the way Moslems take off their shoes before entering the mosque.” For creative spirits the studio or stage – or wherever they do their work – is a place apart. They may recoil from describing this as a sacred space, but there’s no question that these spaces have a special significance.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Pearls from artists* # 436
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century. A new history of culture anchored upon the work of art as a symbolic expression thus came into being. By these means art has been made to connect with the rest of history.
But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect. This other definition matters more than meaning. In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.
The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form. Every meaning requires a support, or a vehicle, or a holder. These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part.
… The structural forms can be sensed independent of meaning. We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language. The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.
Similar regularities probably govern the formal infrastructure of every art. Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system. An interference from visual images is present in almost all art. Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.
George Kubler in The Shape of Time: Remarks on the History of Things
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Pearls from artists* # 212
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the anthropologist Ellen Disanayake… in Homo Aestheticus, argues that art and aesthetic interest belong with rituals and festivals – offshoots of the human need to ‘make special,’ to extract objects, events, and human relations from everyday uses and to make them a focus of collective attention. This ‘making special’ enhances group cohesion and also leads people to treat those things which really matter for the survival of community – be it marriage or weapons, funerals, or offices – as things of public note, with an aura that protects them from careless disregard and emotional erosion. The deeply engrained need to ‘make special’ is explained by the advantage that it has conferred on human communities, holding them together in times of threat, and furthering their reproductive confidence in times of peaceful flourishing.
Beauty: A Very Short Introduction, by Roger Scruton
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Q: What do you think is an artist’s chief responsibility? Do you personally feel a responsibility to society?

Winter roses
A: All serious artists have the responsibility of developing our unique and special gifts to the best of our abilities and sharing our creative output with an appreciative audience. In other words we do good work and then we educate, and often create, the audience for it. This is the demanding, all-important task that gets me out of bed every day.
In showing what is possible artists cannot help but create a better society. Ours is essential work.
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Pearls from artists* # 158
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the artist’s innate sensitivity that makes him special and different from other professionals. Society expects the artist to be more compassionate and understanding in order to bring out that which will enlighten, inspire and encourage life in his work. His vocation should not just be art for art’s sake.
Where the average person sees an old beat-up shark, the artist sees a symbol of beauty in aging and imagines bringing out those qualities that the shark has sheltered over the ages by means of artistic creation. To the intelligent and sensitive artist, the homeless man lying on the street corner is a symbol that reminds us of what we, as a society, should do to better our living.
Sensitivity comes into play when leaves that appear to the general viewer to be uniformly green are seen by the sensitive artist to be different shades, tones and nuances of green. Without sensitivity, special and important characteristics of nature will be out of sight and out of reach to the viewing layman. Only the obvious, the average and the common will reveal themselves to the insensitive artist. The endurance of certain works will depend on what the artist has captured with the help of his sensitivity and because of the ideas behind the work.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
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Pearls from artists* # 156
Our vision is what makes us unique and special. Literally, vision means an artist’s unique way of seeing the world, the special and specific choices the artist makes when observing the world around him. It is also what the artist imagines and sees with his unique mind’s eye and brings out by way of his art. Vision is like a lighthouse, it guides the artist to a specific area of nature or life or to a subject that is personal to the artist, one that others might have overlooked. Vision also includes that which the artist’s conscience tells him the world ought to be – or what the world is lacking. Vision is that unique and special contribution we bring and add to life; it is that which no one can provide but us. Passion, inspiration, talent and skill all have to come together so that our vision can be achieved.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
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