Blog Archives
Q: Why art? (Question from “Arts Illustrated”)
A: I love this question! I remember being impressed by Ursula von Rydingsvard’s exhibition at the National Museum of Women in the Arts a few years ago. What stayed with me most was her wall text, “Why Do I Make Art by Ursula von Rydingsvard.” There she listed two dozen benefits that art-making has brought to her life.
I want to share some of my own personal reasons for art-making here, in no particular order. My list keeps changing, but these are true at least for today.
1. Because I love the entire years-long creative process – from foreign travel whereby I discover new source material, to deciding what I will make, to the months spent in the studio realizing my ideas, to packing up my newest pastel painting and bringing it to my Virginia framer’s shop, to seeing the framed piece hanging on a collector’s wall, to staying in touch with collectors over the years and learning how their relationship to the work changes.
2. Because I love walking into my studio in the morning and seeing all of that color! No matter what mood I am in, my spirit is immediately uplifted.
3. Because my studio is my favorite place to be… in the entire world. I’d say that it is my most precious creation. It’s taken more than twenty-two years to get it this way. I hope I never have to move!
4. Because I get to listen to my favorite music all day.
5. Because when I am working in the studio, if I want, I can tune out the world and all of its urgent problems. The same goes for whatever personal problems I am experiencing.
6. Because I am devoted to my medium. How I use pastel continually evolves. It’s exciting to keep learning about its properties and to see what new techniques will develop.
7. Because I have been given certain gifts and abilities and that entails a sacred obligation to USE them. I could not live with myself were I to do otherwise.
8. Because art-making gives meaning and purpose to my life. I never wake up in the morning wondering, how should I spend the day? I have important work to do and a place to do it. I know this is how I am supposed to be spending my time on earth.
9. Because I have an enviable commute. To get to my studio it’s a thirty-minute walk, often on the High Line early in the morning before throngs of tourists have arrived.
10. Because life as an artist is never easy. It’s a continual challenge to keep forging ahead, but the effort is also never boring.
11. Because each day in the studio is different from all the rest.
12. Because I love the physicality of it. I stand all day. I’m always moving and staying fit.
13. Because I have always been a thinker more than a talker. I enjoy and crave solitude. I am often reminded of the expression, “She who travels the farthest, travels alone.” In my work I travel anywhere.
14. Because spending so much solitary time helps me understand what I think and feel and to reflect on the twists and turns of my unexpected and fascinating life.
15. Because I learn about the world. I read and do research that gets incorporated into the work.
16. Because I get to make all the rules. I set the challenges and the goals, then decide what is succeeding and what isn’t. It is working life at its most free.
17. Because I enjoy figuring things out for myself instead of being told what to do or how to think.
18. Because despite enormous obstacles, I am still able to do it. Art-making has been the focus of my life for thirty-nine years – I was a late bloomer – and I intend to continue as long as possible.
19. Because I have been through tremendous tragedy and deserve to spend the rest of my life doing exactly what I love. The art world has not caught up as much as I would like yet, but so be it. This is my passion and my life’s work and nothing will change that.
20. Because thanks to the internet and via social media, my work can be seen in places I have never been to and probably will never go.
21. Because I would like to be remembered. The idea of leaving art behind for future generations to appreciate and enjoy is appealing.
Comments are welcome!
Pearls from artists* # 625
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The artist not equipped with the necessary arrogance will be repeatedly sidetracked or subverted by the agendas of others. He will lack a sufficient sense of purpose, will frequently stall and block, and will bring a nagging passivity to his art career. His resolve to do great art may remain a potent idea only, a kind of unexplained force in his body. He is likely to accomplish much less than he otherwise might, support others rather than find support for himself, attempt the small rather than the large, and rebound less well from rejection.
The self-centered artist, on the other hand, is challenged to remember that he is neither god nor Superman, but a human being with human limitations. He hasn’t the time to turn every idea into a book, the ability to top each work with a greater one, the energy to toil ceaselessly at his art, nor the right to trample others as he pursues his goals. If he mistakes or oversteps these limits he will put himself in harm’s way and may find himself struck down by his own obsessional energy, by burnout, by depression, by self-abuse, or by the angry complaints of those whose rights he has cavalierly trampled.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 623
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
At the time [the Renaissance], Bologna was unique in championing the professions of women. The home of Europe’s oldest university, which had supported female students since the thirteenth century, the city considered women artists as integral to its development. Praised by scholars, written about by biographers and adored by the locals, they were also supported by patrons of all social classes (from bankers to barbers), creating a varied culture of artistic patronage. (By contrast, in Florence and Naples, commissioning was reserved for select noble families.). Women were also encouraged to sign their work, as well as to paint self-portraits for the purpose of being known and, most importantly, remembered. No wonder scholars have recorded a staggering sixty-eight women artists working in the city between the fifteenth and sixteenth centuries.
These notable exceptions remind us that women have always been perfectly capable of being artists. But while there could have been an abundance of women working at this time, in reality female artists were an absolute rarity, seen as ‘tokens’ rather than pioneers. (After de Rossi’s death [in 1530], no female sculptor is mentioned in the city’s records for 200 years.). And little knowledge remains of those working during the Renaissance period. Most of what we know has been passed down by male scholars and through legal documents, rarely from the women themselves.
Katy Hessel in The Story of Art Without Men
Comments are welcome!
Pearls from artists* # 617
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists’ pigments, like printers’ inks, have many uses apart from the creation of art. The advertising artist, the illustrator, the portraitist, the stylist, and the decorator all employ the plastic and pictorial devices of the artist. Yet their chief preoccupation, the purpose and function of their effort, is other than the creation of art. It is the commercial artist’s job to enhance the desirability of marketable goods. The illustrator vies with the written word in the description of places or facts and the reporting of events. The portraitist must flatter his patron, while the stylist and decorator adorn his figure, streamline his gadgets, and embellish his property. There may be a resemblance to the outward appearance of art. But the intrinsic relationship is no closer here than that which exists between the composition of birthday greetings, recipes, or advertising copy and the creations of the poet, though the identical phrase and syntax may be used in both.
Mark Rothko in The Artist’s Reality: Philosophies of Art
Comments are welcome!
Pearls from artists* # 609
At the World Premier of “Barbara Rachko: True Grit” during the Newport Beach Film Festival
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Whether we are creating high art or a meal, we improvise when we move with the flow of time and with our own evolving consciousness, rather than with a preordained script or recipe. In composed or scripted art forms, there are two kinds of time: the moment of inspiration in which a direct intuition of beauty or truth comes to the artist; then the often laborious struggle to hold onto it long enough to get it down on paper or canvas, film or stone. A novelist may have a moment (literally a flash) of insight into which the birth, meaning, and purpose of a new book reveal itself; but it may take years to write it. During this time he must not only keep the thought fresh and clear, he must also eat, live, make money, suffer, enjoy, be a friend, and everything else human beings do. In composed music or theater, moreover, there is yet a third kind of time: besides the moment (or moments) of inspiration and time it takes to write the score, there is the time of the actual performance. Often the music is not even performed until after the composer’s death.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
Comments are welcome!
Q: Can you explain how your current work relates to Jungian archetypes?
In progress: “Wise One,” soft pastel on sandpaper, 58” x 38”
A: Here’s an example. The passage below is from Carl Jung: Knowledge in a Nutshell by Gary Bobroff.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In Star Wars, Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral forces.’
The Wise One may appear in disguise to test the character of others. In the second Star Wars film, The Empire Strikes Back (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Comments are welcome!
Pearls from artists* # 540
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In “Star Wars,” Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings a drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral force.’
The Wise One may appear in disguise to test the character of others. In the second “Star Wars” film, “The Empire Strikes Back” (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
Comments are welcome!
Pearls from artists* # 524
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I made a decision a long time ago to recite affirmations to myself every morning in order to stay on the right track. I first start out with The Lord’s Prayer, then I thank God for the blessings that have been bestowed on me, then I ask for preservation of health, and then close with a very purposeful statement about who I am and who I want to be. Affirming myself every morning is a very important part of my daily routine, because if I don’t know who I am, someone else will decide for me. You’ve got to know who you are and where you come from in order to get where you want to go! Believing in yourself and filling your mind and soul with purpose is essential to being able to create meaningful art.
Quincy Jones in the liner notes for We Are by Jon Batiste
Comments are welcome!
Pearls from artists* # 520
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Ondaatje: Do you think success and failure can distort the lessons an artist is able to learn?
Murch: There’s that wonderful line of Rilke’s, “The point of life is to fail at greater and greater things.” Recognizing that all of our achievements are doomed, in one sense – the earth will be consumed by the sun in a billion years or so – but in another sense the purpose of our journey is to go farther each time. So you’re trying things out in every film you make, with the potential of failure. I think we’re always failing, in Rilke’s sense – we know there’s more potential that we haven’t realized. But because we’re trying, we develop more and more talent, or muscles, or strategies to improve, each time.
In The Conversation: Walter Murch and the Art of Editing Film by Michael Ondaatje
Comments are welcome!
Pearls from artists* # 487
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The sheer variety of aesthetic theories may be the best evidence we have that art cannot be boiled down to a single use, and even that it eludes usefulness altogether. In fact, one of the reasons art affects us so deeply is that it calls us out of the means-and-ends thinking that has us reducing everything to a function. Oscar Wilde’s infamous statement, “All art is quite useless,” was more than a pithy remark aimed at ruffling Victorian feathers; as far as he was concerned, it was a plain statement of fact. For the Aesthetic Movement of which Wilde was a leading exponent, art stood in absolute defiance of utility. Which is to say that the Aesthetes saw works of art as things whose only purpose is it be perceived – and this may be as close to a catch-all definition as we are likely to get.
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
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