Blog Archives
Pearls from artists* # 655
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My creative friends are some of the most hard-working, motivated people I know. While many non-artists have nine-to-five jobs and then relax at home, our work is never done. Yet, we are bombarded with tropes in books, movies, and television suggesting that we have chosen a ‘slacker’ profession. Even wildly successful artists can have family members who think they are self-absorbed, or that they should ‘get a real job.’ According to genius and award-winning filmmaker, Werner Herzog, his brother still routinely makes fun of his profession (Brooks, 2020). Some may call us selfish and tell us that we are only looking for attention, or feeding our egos. They may ask, “When are you going to grow up?” or ignorantly proclaim, “How nice it must be to only work when you want to.” Regardless of intention, this is not support.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
Comments are welcome!
Pearls from artists* # 612
New York, NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these external problems creates a common ground which transcends the disparity of the means used to achieve them. And it is in the language of the philosopher and poet or, for that matter, of other arts which share the same objective that we must speak if we are to establish some verbal equivalent of the significance of art.
Let us not for a moment conceive that the language of one is interchangeable with that of the other: that one can duplicate the sense of a picture by the sense of words or sounds, or that one can translate the truth of words by means of pictorial delineations. Not all odes of Pindar, framed and embroidered, could duplicate the portrayal by Apelles’ brush of the Hero of the Palaestra. The Pandemonium of Milton or Dante’s Inferno can never replace the vision of the Last Judgment by either Michelangelo or Signorelli. No more so than the Pastoral Symphony of Beethoven can be apprehended through the reading of idyllic poems, augmented by descriptions of woodland and fields, of torrents and streams, the study of ornithological sounds, and the laws of harmonics. Neither books on jurisprudence, nor costume plates, can possibly reconstruct Raphael’s School of Athens. And the man who knows a book or a picture through its critics, whatever his experience, has no experience of the art itself. The truth, the reality of each, is confined within its own boundaries and must be perceived in terms of the means generic to itself.
In speaking of art here, there is no thought of recreating the experience of the picture. If we compare one art to another, it is not with the intention of contrasting their actuality, but to speak rather of the motivations and properties such as are admissible to the world of verbal ideas. And if… we are partial to the philosopher – at the expense of those others who share with the artist his common objectives, it is not because we divine in his effort a greater sympathy to the artist, but because philosophy shares with art it’s preoccupation with ideas in the terms of logic.
Mark Rothko in The Artist’s Reality: Philosophies of Art
Comments are welcome!
Pearls from artists* # 598
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For art to appear, we have to disappear. This may sound strange, but in fact it is a common appearance. The elementary case, for most people, is when our eye or ear is “caught” by something: a tree, a rock, a cloud, a beautiful person, a baby’s gurgling, spatters of sunlight reflected off some wet mud in the forest, the sound of a guitar wafting unexpectedly out of a window. Mind and sense are arrested for a moment, fully in the experience. Nothing else exists. When we “disappear” in this way, everything around us becomes a surprise, new and fresh. Self and environment unite. Attention and intention fuse. We see things just as we and they are, yet we are able to guide and direct them to be one just the way we want them. This lively and vigorous state of mind is the most favorable to the germination of original work of any kind. It has its roots in child’s play, and its ultimate flowering in full-blown artistic creativity.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
Comments are welcome!
Pearls from artists* # 466
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Within the initial artistic response to something is a core idea or feeling and most of our work comes from stripping away everything that is extraneous to it. To translate that vision means “to get across” the idea or feeling. How cleanly can that idea be isolated and honed, how much can be stripped away? Everything superfluous and tangential needs to be eliminated. Otherwise the idea may get buried and our intention deflected. And the viewer’s will also. The problem is seldom that an idea is too simple. Power comes from something deeply felt and simply stated. “Nothing astonishes men so much as common sense and plain dealing. All great actions have been simple, and all great pictures are.” (Quote from Ken Weber, The Eye of the Spirit, Shambala, 1998, p. 136).
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
Comments are welcome!
Pearls from artists* # 436
View from the roof of the Metropolitan Museum of Art, New York
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century. A new history of culture anchored upon the work of art as a symbolic expression thus came into being. By these means art has been made to connect with the rest of history.
But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect. This other definition matters more than meaning. In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.
The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form. Every meaning requires a support, or a vehicle, or a holder. These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part.
… The structural forms can be sensed independent of meaning. We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language. The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.
Similar regularities probably govern the formal infrastructure of every art. Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system. An interference from visual images is present in almost all art. Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.
George Kubler in The Shape of Time: Remarks on the History of Things
Comments are welcome!
Pearls from artists* # 382
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I think a man [sic] spends his whole lifetime painting one picture or working on one piece of sculpture. The question of stopping is really a decision of moral considerations. To what extent are you intimidated by the actual act, so that you are beguiled by it? To what extent are you charmed by its inner life? And to what extent do you then really approach the intention or desire that is really outside it? The decision is always made when the purée has something in it that you wanted.
Barnett Newman quoted in The Unknown Masterpiece by Honore Balzac
Comments are welcome!
Pearls from artists* # 364
“White Star,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If we are left unmoved by a painting of the Virgin, it is likely because the artist was unmoved in the painting of her. The subject matter is mostly irrelevant; it is important only as a vehicle for the artist’s attention. Authenticity comes from how deeply the artist felt. And this is the key to how much silence, how much consciousness or attention, the art contains.
… subject matter, if the artist is even using it, is just an armature for the artist to engage his intensity of feeling. It is the quality of your attention that influences how you see and how deeply you feel. Different artists have affinities for different subject matter as a way into expressing themselves deeply. And that depth is the quality, we, the viewers, respond to. It is what we continue to respond to over the centuries in great works of art. The fact that things last, that we continue to admire them, is in the end a good indicator of their quality, of their silence. Art museums therefore, have little nodes of silence nestling in their galleries. They are filled with, to use André Malraux’s expression, “the voices of silence.”
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
Comments are welcome!
Pearls from artists* # 341
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The classic work of art is a form of life with its own bizarre consciousness. In the performing arts – theater, dance, music – this consciousness is not reducible to the minds of the performers onstage. The participants are parts of a spiritual organism that includes and transcends them. In our modern materialist mindset we naturally attribute the impression that a work speaks in its own voice to the intention of the author, who used it as a vehicle for her own ideas. But… works of art express much that their authors never intended to say: they exceed the limited views of those who bring them into being.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Q: Why don’t you make political art?
Barbara’s studio
A: I have little interest in dealing with political events in my work because these events come and go. They have a short shelf life. Fine art based on current events quickly loses its context and becomes outdated and irrelevant.
I prefer art that is timeless. My intention is to create personal work about deeper psychological issues and the human condition. Done well, personal work is more likely to speak to and stay with an audience long after the news cycle has moved on.
Comments are welcome!
Pearls from artists* # 72
Boulder, CO
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art is a process and a journey. All artists have to find a way to lie to themselves, find ways to fool themselves into believing that what they’re doing is good enough, the best they can do at that moment, and that’s ok. Every work of art falls short of what the artist envisioned. It is precisely that gap between their intention and their execution that opens up the door for the next work.
Eric Fischl and Michael Stone in Bad Boy: My Life on and off the Canvas
Comments are welcome!
barbararachkoscoloreddust.com 