Blog Archives
Pearls from artists* # 625

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The artist not equipped with the necessary arrogance will be repeatedly sidetracked or subverted by the agendas of others. He will lack a sufficient sense of purpose, will frequently stall and block, and will bring a nagging passivity to his art career. His resolve to do great art may remain a potent idea only, a kind of unexplained force in his body. He is likely to accomplish much less than he otherwise might, support others rather than find support for himself, attempt the small rather than the large, and rebound less well from rejection.
The self-centered artist, on the other hand, is challenged to remember that he is neither god nor Superman, but a human being with human limitations. He hasn’t the time to turn every idea into a book, the ability to top each work with a greater one, the energy to toil ceaselessly at his art, nor the right to trample others as he pursues his goals. If he mistakes or oversteps these limits he will put himself in harm’s way and may find himself struck down by his own obsessional energy, by burnout, by depression, by self-abuse, or by the angry complaints of those whose rights he has cavalierly trampled.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 575

Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Creativity is a harmony of opposite tensions… As we ride through the flux of our own creative processes, we hold onto both poles. If we let go of play, our work becomes ponderous and stiff. If we let go of the sacred, our work loses its connection to the ground on which we live.
Knowledge of the creative process cannot substitute for creativity, but it can save us from giving up on creativity when the challenges seem too intimidating and free play seems blocked. If we know that our inevitable setbacks and frustrations are phases of the natural cycle of creative processes, if we know that our obstacles can become our ornaments, we can persevere and bring our desires to fruition. Such perseverance can be a real test, but there are ways through, there are guideposts. And the struggle, which is guaranteed to take a lifetime, is worth it. It is a struggle that generates incredible pleasure and joy. Every attempt we make is imperfect; yet each one of these imperfect attempts is an occasion for a delight unlike anything else on earth.
The creative path is a spiritual path. The adventure is about us, about the deep self, the composer in all of us, about originality, meaning not that which is all new, but that which is fully and originally ourselves.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 482

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Devils’ heads with daring and disturbing eyes, twisted horns, abundant grey hair and hooked noses hang on the blue walls of Antonio Viscarra’s house. Long benches covered with old, multi-colored cushions in Bolivian motifs surround the concrete floor of the small room. Several dozen of these hanging faces, which seem to watch in silence from the darkness, are ready to be used in festivals and traditional dances.
The maskmaker or “maestro” as he is called, lives [deceased now] in the area of Avenida Buenos Aires, far from the political and administrative center of the city of La Paz, but rather at the very center of the other La Paz (Chuquiago in the Aymara language) where many peasant immigrants have settled, and which for that reason, is the center of the city’s popular culture.
Viscarra is the oldest creator of masks in La Paz, and his work has helped to conserve, and at the same time to rejuvenate, the tradition of using masks in Bolivian dances. If economic progress and alienation have contributed to the excessive adornment of new masks with glass and other foreign materials, Viscarra, in an attempt to recover the distinctive, original forms, has gone back to the 100-year-old molds used by his grandfather. His work has been exhibited in Europe, in the United States and in South America, Most important, however, is that Viscarra is transmitting his knowledge to his children, ensuring that this form of authentic Bolivian culture will never die.
…Viscarra inherited the old mask molds from his grandfather and was told to take good care of them because some day he might need them. After keeping them carefully put away for 50 years, the maestro used them again for an exhibition of masks prepared in 1984, slowly recreating the original masks, beautiful in their simplicity, in their delicate craftsmanship and in their cultural value. In this way, the masks which emerged from the old molds are regaining their past prestige and importance.
Antonio Viscarra, The mask Maker by Wendy McFarren in Masks of the Bolivian Andes, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 408
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Classics have nothing to do with aesthetic sophistication. They use the aesthetic as a springboard to something else. The creation of a classic will often require the artist to deviate from prevailing standards in order to push the ordinary vision through. If there is one prerequisite for producing a classic, it is the willingness to follow the vision wherever it leads, even if it demands a breach of convention, technique, or popular taste. (It may not even be a question of if or when, for how can one produce a truly singular work without reinventing the medium to some extent?) We often hear that the master artist is “in love” with her material: that the sculptor loves the marble, the dancer loves the body, the musician loves his instrument. For the maker of classics, however, the medium always seems to be an obstacle; love is never without a tinge of spite. William S. Burroughs was so contemptuous of language that he took to describing it as a disease. He conceived his work as an attempt to confront language in hopes to cure the mind of the “word virus.” Indeed, if the goal of art is to take us beyond the ordinary preoccupations to reach the heart of the Real, it would seem essential that there be a fight, a struggle to wrest from the medium something to which Consensus dictates it is not naturally inclined.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: What do you see when you look back at your early efforts?
A: I see continuity in subject matter and in medium, surely. For thirty-three years I have been inspired by foreign travel and research. In addition, I remain devoted to pushing the limits of what soft pastel can do and to promoting its merits as a fine art medium.
Here and there I see details I would render differently now; not exactly mistakes, but things that maybe could be done better. Fortunately, I think, all of my work is framed behind glass or plexiglas, making it extremely difficult to attempt revisions.
Perhaps most important of all, I see the long personal road that has advanced my work to its present state. Each gain has been hard-fought.
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