Q: When did you start using the sandpaper technique and why (Question from “Arte Realizzata”)
A: In the late 1980s when I was studying at the Art League School in Alexandria, VA, I enrolled in a three-day pastel workshop with Albert Handel, an artist known for his southwest landscapes in pastel and oil paint. I had just begun working with soft pastel and was experimenting with paper. Handel suggested I try Ersta fine sandpaper. I did and nearly three decades later, I’ve never used anything else.
This paper is acid-free and accepts dry media, mainly pastel and charcoal. It allows me to build up layer upon layer of pigment and blend, without having to use a fixative. The tooth of the paper almost never gets filled up so it continues to hold pastel. (On the rare occasion when the tooth DOES fill up, which sometimes happens with problem areas that are difficult to resolve, I take a bristle paintbrush, dust off the unwanted pigment, and start again). My entire technique – slowly applying soft pastel, blending and creating new colors directly on the paper, making countless corrections and adjustments, rendering minute details, looking for the best and/or most vivid colors – evolved in conjunction with this paper.
I used to say that if Ersta ever went out of business and stopped making sandpaper, my artist days would be over. Thankfully, when that DID happen, UArt began making a very similar paper. I buy it in two sizes – 22″ x 28″ sheets and 56″ wide by 10-yard-long rolls. The newer version of the rolled paper is actually better than the old, because when I unroll it, it lays flat immediately. With Ersta I would lay the paper out on the floor for weeks before the curl would give way and it was flat enough to work on.
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Pearls from artists* # 467
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As students confronted with images of India through film and photography, we are challenged to begin to be self-conscious of who we are as “seers.” Part of the difficulty of entering the world of another culture, especially one with as intricate and elaborate a visual articulation as India’s, is that, for many of us, there are no “manageable models.” There are no self-evident ways of recognizing the shapes and forms of art, iconography, ritual life and daily life that we see. Who is Śiva, dancing wildly in a ring of fire? What is happening when the priest pours honey and yogurt over the image of Viṣṇu? Why does the woman touch the feet of the ascetic beggar? For those who enter the visible world of India through the medium of film, the onslaught of strange images raises a multitude of questions. These very questions should be the starting point for our learning. Without such self-conscious questions, we cannot begin to “think” with what we see and simply dismiss it as strange. Or worse, we are bound to misinterpret what we see by placing it solely within the context of what we already know from our own world of experience.
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Q: Why do you make a preliminary drawing before you begin a pastel painting?
A: I make a preliminary charcoal drawing because that’s how I like to begin thinking about and planning a new pastel painting. I always make preliminary drawings the same size as the upcoming pastel painting. While I draw, I make decisions about the overall composition, decide where the major light and dark shapes will be, and envision the likely problem areas that lie ahead. These drawings are done quickly. I spend perhaps an hour on them.
Once the drawing is in my head I no longer need it. So I put it away and when it’s time to begin a subsequent pastel painting, I erase it. I wipe it out with a paper towel and make the next preliminary charcoal drawing directly on top. These are ephemeral tools, existing only for as long as I need them.
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Pearls from artists* # 466
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Within the initial artistic response to something is a core idea or feeling and most of our work comes from stripping away everything that is extraneous to it. To translate that vision means “to get across” the idea or feeling. How cleanly can that idea be isolated and honed, how much can be stripped away? Everything superfluous and tangential needs to be eliminated. Otherwise the idea may get buried and our intention deflected. And the viewer’s will also. The problem is seldom that an idea is too simple. Power comes from something deeply felt and simply stated. “Nothing astonishes men so much as common sense and plain dealing. All great actions have been simple, and all great pictures are.” (Quote from Ken Weber, The Eye of the Spirit, Shambala, 1998, p. 136).
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Travel photo of the month*
*Favorite travel photos that have not yet appeared in this blog
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Pearls from artists* # 465
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In his 1970 Nobel Prize lecture, Aleksander Solzhenitsyn proposed that if art has never been revealed its intrinsic “function” to us, it is because such a thing is beyond our ken. For the Russian writer, we are mistaken when we call art a human innovation; we ought instead to see it as a gift, something that came to us from beyond the bounds of our world. Solzhenitsyn illustrates his point by comparing the work of art to the technological marvel that a man from the proverbial Stone Age comes across in the wilderness. Unable to penetrate its secrets, the man can only turn the object this way and that, looking for “some arbitrary use to which he can put it, without suspecting an extraordinary one.” Solzhenitsyn goes on:
“So also we, holding art in our hands, confidently consider ourselves to be its masters, boldly we direct it, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement… and at another… for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives us a part of its secret inner light.”
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: What’s on the easel today?
A: I’m continuing to work on a large (58” x 38”) pastel painting. I haven’t decided on an exact title yet, but it will be either “Impresario” or “Lost Cause.” The latter is the name of a new Billie Eilish song.
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Pearls from artists* # 464
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Only through art can human beings express and share the archetypal powers that shape the universe.
To abandon art would mean forfeiting the gift of vision, which, by all appearances, was given to humans alone.
To reclaim it might enable us to recover our faith in this world, and act in accordance with that faith for the benefit of life on earth.
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 463
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When in doubt, when you are lost, don’t stop. Instead, concentrate on detail. Look around, find a detail to concentrate on and do that. Forget the big picture for a while. Just put your energy into the details of what is already there. The big picture will eventually open up and reveal itself if you can stay out of the way for a while. It won’t open up if you stop. You have to stay involved but you don’t always have to stay involved with the big picture.
While paying attention to the details and welcoming insecurity, while walking the tightrope between control and chaos and using accidents, while allowing yourself to go off balance and going through the back door, while creating the circumstances in which something might happen and being ready for the leap, while not hiding and being ready to stop doing homework, something is bound to happen. And it will probably be appropriately embarrassing.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theatre
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Q: How do you see art as a way to document the history and the customs and cultures of people? (Question from “Arte Realizzata”)
A: Certainly, art from the past gives us clues about life in the past, but I believe it does more. It reveals our shared humanity.
In one of my favorite books, Reclaiming Art in the Age of Artifice: A treatise, Critique, and Call to Action, JF Martel states that “… what the Modern west calls art is the direct result of a basic human drive, an inborn expressivity that is inextricably bound with creative imagination. It is less the product of culture than a process manifesting through the cultural sphere. One could go so far as to argue that art must exist in order for culture to emerge in the first place.”
The art that is left to us through history gives a glimpse of our shared humanity across time and across cultures. We get to see a forgotten part of ourselves, something reaching deeper into what it means to be human.
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