Category Archives: Pastel Painting
Pearls from artists* # 149
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Real collecting begins in lust: I have to have this, live with this, learn from this, figure out how to pay for this. It cannot be about investment or status. Like making art, writing about it or organizing its public display (in galleries or in museums), collecting is a form of personal expression. It is, in other words, a way to know yourself, and to participate in and contribute to creativity, which is essential to human life on earth.
Roberta Smith in Collecting for Pleasure, Not Status, The New York Times, May 15, 2015
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Q: What’s on the easel today?
Work in pogress
A: I am working on a 38″ x 58″ pastel painting. Rather than create and photograph a new setup each time, I sometimes search through older photographs to find ones that might spark a compelling painting. Photos that I haven’t seen in a while often have new lessons to teach. The one clipped to my easel above is from 2009.
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Q: How do you document your work?
Barbara’s portfolio book
A: I have been a professional artist for thirty years so some things have changed and some haven’t. I have a portfolio book of 8 x 10 photographs of all my pastel paintings. Since my process is slow and meticulous, the latest, “Troublemaker,” is pastel painting number 124.
I have always gotten my work professionally photographed. Until 2001 my husband Bryan was my photographer and since then I have hired three people. To document older work I have slides, 4 x 5 transparencies, and color and black and white 4 x 5 negatives. I continued with slides and film longer than many artists, but finally switched to digital files a few years ago when buying film and processing it became difficult.
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Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?
Models, reference photograph, and pastel painting in progress
A: For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter: hyper-realistic portraits and still-lifes. Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.
Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are what initially attracted me. As a painter I am free to use their actual appearance as my starting point. I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.” Admittedly these objects are not so familiar to begin with.
When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel. There is no need whatsoever to be faithful to their actual appearance so my imagination takes over. As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making.
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Pearls from artists # 146
“The Sovereign,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I try to remember that painting at its best is a form of communication, that it is constantly reaching out to find response from an ideal and sympathetic audience. This I know is not accomplished by pictorial rhetoric nor by the manipulation of seductive paint surfaces. Nor is a good picture concocted out of theatrical props, beautiful subjects, or memories of other paintings. All these might astound but they will never communicate the emotional content or exaltation of life, which I believe an artist, by definition, has to accept as his task.
Julian Levi: Before Paris and After in The Creative Process, edited by Brewster Ghiselin
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Q: Why don’t you teach or conduct pastel workshops?
Barbara in her studio
A: I am often asked to teach, but I never have had the desire to do so. Because my work is extremely labor intensive, I am reluctant to give up precious studio time, either for teaching or for any activities that could be deemed a distraction. Consistent in my creative practice, I typically work in my studio five days a week, seven or more hours a day and am able to complete four or five pastel-on-sandpaper paintings in a year.
Teaching would divert time, attention, and energy away from my practice. Certainly it can be rewarding in many ways but since my process is slow and meticulous, I prefer to focus on making new work.
Comments are welcome!
Pearls from artists* # 145
“Stalemate,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is a mistake for a sculptor or a painter to speak or write very often about his work. It releases tension needed for his job. By trying to express his aims with rounded-off logical exactness, he can easily become a theorist whose actual work is only a caged-in exposition of conceptions evolved in terms of logic and words.
But though the nonlogical, instinctive, subconscious part of the mind must play its part in his work, he also has a conscious mind which is not inactive. The artist works with a concentration of his whole personality, and the conscious part of it resolves conflicts, organizes memories, and prevents him from trying to walk in two directions at the same time.
Henry Moore: Notes on Sculpture in The Creative Process, edited by Brewster Ghiselin
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Q: What’s on the easel today?
Work in progress
A: I am close to finishing a 38″ x 58″ pastel painting called “Duality.”
Comments are welcome!
Pearls from artists* # 144
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art and design are rule-based. This flies in the face of everything that most people have been taught before, namely, that art and design are about freedom. I remember reading a wonderful analogy about this concept many years ago in an out-of-print, early twentieth-century book on design. The author asked us to imagine a flying kite – the quintessential emblem of unrestricted, spontaneity, soaring in the wind. Keeping taught the line between you and the kite, however, is the source of that freedom. Here’s another way of putting it: “Creativity arises out of the tension between the rules and imagination.”
Leslie Hirst in The Art of Critical Making: Rhode Island School of Design on Creative Practice, Rosanne Somerson and Mara L. Hermano, editors
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Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?
Some Judases
A: Here’s a good explanation from a website called “Mexican Folk Art Guide”:
“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday). Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators.
The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.
In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned. Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.
After the Independence War the celebration lost its religious character and became a secular activity. The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas.
Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people. In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”
This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!
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