Blog Archives
Pearls from artists* # 205
National Gallery of Art with self-portrait
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Museums empower people when they are patrons for artists and thinkers; when they amplify civic discourse, accelerate cultural change and contribute to cultural intelligence among the great diversity of city dwellers, visitors, policy makers and leaders… Museums present beautiful, accessible and meaningful spaces in which communities and individuals can meet, exchange ideas and solve problems.
David J. Skorton, Director of the Smithsonian Institution in “What Do We Value?” Museum, May/June 2016
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Q: How many studios have you had since you’ve been a professional artist?
Barbara’s studio
A: I am on my third, and probably last, studio. I say ‘probably’ because I love my space and have no desire to move. Plus, it would be a tremendous amount of work to relocate, considering that I have been in my West 29th Street studio since 1997.
My very first studio, in the late 1980s, was the spare bedroom of my house in Alexandria, Virginia. I set up a studio there while I was on active duty in the Navy. When I resigned my commission, I was required to give the President an entire year’s advance notice. Towards the end of that year I remember calling in sick so I could stay home and make art.
In the early 1990s I rented a studio on the third floor of the Torpedo Factory in Alexandria. For a while I enjoyed working there, but the constant interruptions – in an art center that is open to the public – became tiresome.
In 1997 I had the opportunity to move to New York. I desperately craved solitary hours to work in peace, without interruption, so at first I didn’t have a telephone. I still don’t have WiFi there because my studio is reserved strictly for creative work.
Moving from Virginia to New York in 1997 was relatively easy. My aunt, who planned to be in California to continue her Buddhist studies, offered me her rent-controlled sixth-floor walkup on West 13th Street. I looked at just one other studio before signing a sublease for my space at 208 West 29th Street. I had heard about the vacancy through a college friend of my husband, Bryan. Karen, the lease-holder, was relocating to northern California to work on “Star Wars” with George Lucas. After several years, she decided not to return to New York and I have been the lease-holder ever since.
Comments are welcome!
Q: How do you think living in New York affects your work?
Lower Manhattan
A: Arguably, life in New York provides an artist with direct access to some of the best international art of the past, the present, and probably the future. It is possible to see more art here – both good and bad – than in any other American city.
Just pick up any local magazine and scan the art listings! Our problem is never that there isn’t anything interesting to see or do. It’s “how do we zero in on the most significant local cultural activities, ones that might contribute to making us better artists?”
Certainly a visual artist’s work is consciously and unconsciously influenced not only by what she sees in museums and galleries, but by walking around the city. That’s partly why I am an inveterate walker. I never know what amazing things I am going to see when I leave my apartment.
Although living in New York City is a rich and heady mix for anyone, it is more so for sensitive artists. Artists are virtual sponges, soaking up experiences, processing them, and mysteriously expressing them in our work.
New York lets an artist ponder excellence as we see and experience firsthand what is possible. The best of the best manages to make its way here.
Undoubtedly, my own work is richer for having spent the last eighteen years in this fascinating, wild, and crazy city. For a visual artist New York is an infinitely fascinating place to live.
Comments are welcome!
Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?
Models, reference photograph, and pastel painting in progress
A: For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter: hyper-realistic portraits and still-lifes. Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.
Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are what initially attracted me. As a painter I am free to use their actual appearance as my starting point. I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.” Admittedly these objects are not so familiar to begin with.
When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel. There is no need whatsoever to be faithful to their actual appearance so my imagination takes over. As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making.
Comments are welcome!
Pearls from artists* # 138
A corner of Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
BM: … so many artists value the sense of retaining something of the child, like the strangeness that children have where they’ll just make a gesture or say something that we filter as adults.
MM: Sometimes people think that it is childish, but it’s not, it is child-like. People get confused. One of the things we are trying to do as artists – it’s not romantic – is to get to a point where we are seeing things in a fresh way, in a way that we’ve never seen them before, the way children do. So we are acknowledging the magic in every moment we have.
BM: And it’s not a form of nostalgia, but the history of an entire human being.
MM: Exactly. Rather than nostalgia it is teaching us how to be present.
Conversations with Meredith Monk by Bonnie Marranca
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Pearls from artists* # 119
“He and She”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
During the course of the past several years we have experienced a seismic shift in the way the world functions. Any notion of a certain or stable or inevitable future has vanished. We are living in what the Polish philosopher Zygmunt Bauman calls “liquid modernity.” No one’s life is predictable or secure. We are confronted with challenges never previously encountered, and these challenges weigh heavily on the role and responsibilities of the individual in society. It is the onus of each one of us to adjust, shift and adjust again to the constant liquid environment of fluid and unending change. In the midst of all this reeling and realignment, the moment is ripe to activate new models and proposals for how arts organizations [and artists] can flourish in the present climate and into an uncertain future.
What’s the Story: Essays about art, theater, and storytelling by Anne Bogart
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Pearls from artists* # 96
Diane Arbus Revelations
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My final day at the magic shop [in Disneyland, where he worked as a teenager], I stood behind the counter where I had pitched Svengali decks and the Incredible Shrinking Die, and I felt an emotional contradiction: nostalgia for the present. Somehow, even though I had stopped working only minutes earlier, my future fondness for the store was clear, and I experienced a sadness like that of looking at a photo of an old, favorite pooch. It was dusk by the time I left the shop, and I was redirected by a security guard who explained that a photographer was taking a picture and would I please use the side exit.
I did, and saw a small, thin woman with hacked brown hair aim her large-format camera directly at the dramatically lit castle, where white swans floated in the moat underneath the functioning drawbridge. Almost forty years later, when I was in my early fifties, I purchased that photo as a collectible, and it still hangs in my house. The photographer, it turned out, was Diane Arbus. I try to square the photo’s breathtaking romantic image with the rest of her extreme subject matter, and I assume she saw this facsimile of a castle as though it were a kitsch roadside statue of Paul Bunyan. Or perhaps she saw it as I did: beautiful.
Quoted by A.D. Coleman in Photocritical, May 28, 2014, from Born Standing Up: A Comic’s Life by Steve Martin
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Pearls from artists* # 71
New York street
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists are individuals willing to articulate in the face of flux and transformation. And the successful artist finds new shapes for our present ambiguities and uncertainties. The artist becomes the creator of the future through the violent act of articulation. I say violent because articulation is a forceful act. It demands an aggressiveness and an ability to enter into the fray and translate that experience into expression. In the articulation begins a new organization of the inherited landscape.
My good friend the writer Charles L. Mee, Jr. helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
Ann Bogart in A Director Prepares: Seven Essays on Art and Theater
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Q: What have you learned about the people of Mexico through your travels, reading, and research?
A corner of the studio
A: It didn’t take long to become smitten with these beautiful people. It happened on my first trip there in 1992 when Bryan and I, along with busloads of other tourists, were visiting the Oaxacan cemeteries on The Day of the Dead. The Oaxaquenos tending their ancestor’s graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with them and with their beliefs. My studies since that time have given me a deeper appreciation for the art, architecture, history, mythology, etc. that comprise the extremely rich and complex story of Mexico as a cradle of civilization in the West. It is a wonderfully heady mix and hopefully some of it comes through in my work as a painter and a photographer.
By the way I often wonder why the narrative of Mexico’s fascinating history was not taught in American public schools, at least not where I went to public school in suburban New Jersey. Mexico is our neighbor, for goodness sake, but when I speak to many Americans about Mexico they have never learned anything about the place! It’s shocking, but many people think only “Spring Break” and/or “Drug Wars,” when they hear the word “Mexico.” As a kid I remember learning about Egypt, Mesopotamia, Greece, and other early civilizations in the Middle East, Europe, and Asia, but very little about Mexico. We learned about the Maya, when it was still believed that they were a peaceful people who devoted their lives to scientific and religious pursuits, but that story was debunked years ago. And I am fairly sure that not many Americans even know that Maya still exist in the world … in Mexico and in Guatemala. There are a few remote places that were not completely destroyed by Spanish Conquistadores in the 16th century and later. I’ve been to Mayan villages in Guatemala and seen shamans performing ancient rituals. For an artist from a place as rooted in the present moment as New York, it’s an astounding thing to witness!
Comments are welcome!
Pearls from artists* # 65
Museum of Modern Art, NYC
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To create demands a certain undergoing: surrender to a subconscious process that can yield surprising results. And yet, despite the intuitive nature of the artistic process, it is of utmost importance to be aware of the reason you create. Be conscious about what you are attempting or tempting. Know why you are doing it. Understand what you expect in return.
The intentions that motivate an act are contained within the action itself. You will never escape this. Even though the “why” of any work can be disguised or hidden, it is always present in its essential DNA. The creation ultimately always betrays the intentions of the artist. James Joyce called this invisible motivation behind a work of art “the secret cause.” This cause secretly informs the process and then becomes integral to the outcome. This secret cause determines the distance that you will journey in the process and finally, the quality of what is wrought in the heat of the making.
Anne Bogart in and then, you act: making art in an unpredictable world
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