Blog Archives

Pearls from artists* # 585

Barbara’s Studio
Barbara’s Studio


*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Improvisation, composition, writing, painting, theater, invention, all creative acts are forms of play, the starting place of creativity in the human growth cycle, and one of the great primal life functions. Without play, learning and evolution are impossible. Play is the taproot from which original art springs; it is the raw stuff that the artist channels and organizes with all his learning and technique. Technique itself springs from play, because we can acquire technique only by the practice of practice, by persistently experimenting and playing with our tools and testing their limits and resistances. Creative work is play; it is free speculation using the materials of one’s chosen form. The creative mind plays with the objects it loves. Artists play with color and space. Musicians play with sound and silence. Eros plays with lovers. Gods play with the universe. Children play with everything they can get their hands on.

Stephen Nachmanovitch in Free Play: Improvisation in Life and Art

Comments are welcome!

Pearls from artists* # 542

Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Observing these objects and imagining their history broadened my perspective. In China, we were still living in a culturally impoverished era, but art had not abandoned us – its roots were deeply planted in the weathered soil. The stubborn survival of this indigenous artistic tradition demonstrated that our narrow-minded authoritarian state would never be able to remake our culture in its own image. From then on, when I wasn’t spending time with my parents, I was immersing myself in the world of antiques. The dealers found me perplexing, for I followed no prevailing tastes or conventional wisdom. Instead I was taken with obscure objects, and made a point of buying things that seemed to have little or no value; my hungry spirit was nourished as I imagined the stories lurking behind each piece. The observations and insights that came to me from the distant past spurred me on to make art of my own.

– Ai Weiwei in 1000 Years of Joys and Sorrows

This is exactly my experience with the folk art I collect!

Comments are welcome!

Q: What is your process? (Question from artamour)

Some of Barbara’s pastels

A: For thirty-six years I have worked exclusively in soft pastel on sandpaper.  Pastel, which is pigment and a binder to hold it together, is as close to unadulterated color as an artist can get.  It allows for very saturated color, especially employing the self-invented techniques I have developed and mastered. I believe my “science of color” is unique, completely unlike how any other artist works.  I spend three to four months on each painting, applying pastel and blending the layers together to mix new colors on the paper. 

The acid-free sandpaper support allows the buildup of 25 to 30 layers of pastel as I slowly and meticulously work for hundreds of hours to complete a painting.  The paper is extremely forgiving.  I can change my mind, correct, refine, etc. as much as I want until a painting is the best I can create at that moment in time. 

My techniques for using soft pastel achieve rich velvety textures and exceptionally vibrant color.  Blending with my fingers, I painstakingly apply dozens of layers of pastel onto the sandpaper.  In addition to the thousands of pastels that I have to choose from, I make new colors directly on the paper.  Regardless of size, each pastel painting takes three to four months and hundreds of hours to complete. 

have been devoted to soft pastel from the beginning.  In my blog and in numerous interviews online and elsewhere, I continue to expound on its merits.  For me no other fine art medium comes close. 

My subject matter is unique.  I am drawn to Mexican, Guatemalan, and Bolivian cultural objects—masks, carved wooden animals, papier mâché figures, and toys.  On trips to these countries and elsewhere I frequent local mask shops, markets, and bazaars searching for the figures that will populate my pastel paintings.  How, why, when, and where these objects come into my life is an important part of the creative process.  Each pastel painting is a highly personal blend of reality, fantasy, and autobiography.

Comments are welcome!

Pearls from artists* # 458

"Prophecy," Soft Pastel on Sandpaper, 58" x 38" Image, 70" x 50" Framed
“Prophecy,” Soft Pastel on Sandpaper, 58″ x 38″ Image, 70″ x 50″ Framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.

The Journal of Eugene Delacroix edited by Hubert Wellington

Comments are welcome!

Pearls from artists* # 406

With “Avenger,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

With “Avenger,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

If we really are due for a shift in consciousness, it is incumbent upon each of us to “be the change,” in Gandhi’s famous phrase.  Nothing is written in the stars.

Art is a testament to this way of thinking, because every great work of art is made, not for an abstract audience, but for the lone percipient with whom it seeks to connect.  The symbols that compose artistic works are not static objects but dynamic events.  As such, they can only emerge within a field of awareness, that is, within the context of a life being lived.  It is therefore by approaching the work of art as though it were intended specifically for you – as though the artist had fashioned it with you in mind every step of the way – that you can turn the aesthetic experience into an engine of change in your own life and in the lives of those around you.

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action

Comments are welcome!

Q: Your work is unlike anyone else’s. There is such power and boldness in your pastels. What processes are you using to create such poignant and robustly colored work?

Barbara working on an interview. Photo: Maria Cox

Barbara working on an interview. Photo: Maria Cox

A:  For thirty-three years I have worked exclusively in soft pastel on sandpaper.  Pastel, which is pigment and a binder to hold it together, is as close to unadulterated color as an artist can get.  It allows for very saturated color, especially using the self-invented techniques I have developed and mastered. I believe my “science of color” is unique, completely unlike how any other artist works.  I spend three to four months on each painting, applying pastel and blending the layers together to mix new colors on the paper.  

The acid-free sandpaper support allows the buildup of 25 to 30 layers of pastel as I slowly and meticulously work for hundreds of hours to complete a painting.  The paper is extremely forgiving.  I can change my mind, correct, refine, etc. as much as I want until a painting is the best I can create at that moment in time. 

My techniques for using soft pastel achieve rich velvety textures and exceptionally vibrant color.  Blending with my fingers, I painstakingly apply dozens of layers of pastel onto the sandpaper.  In addition to the thousands of pastels that I have to choose from, I make new colors directly on the paper.  Regardless of size, each pastel painting takes about four months and hundreds of hours to complete.  

I have been devoted to soft pastel from the beginning.  In my blog and in numerous interviews online and elsewhere, I continue to expound on its merits.  For me no other fine art medium comes close. 

My subject matter is singular.  I am drawn to Mexican, Guatemalan, and Bolivian cultural objects—masks, carved wooden animals, papier mâché figures, and toys.  On trips to these countries and elsewhere I frequent local mask shops, markets, and bazaars searching for the figures that will populate my pastel paintings.  How, why, when, and where these objects come into my life is an important part of the creative process.  Each pastel painting is a highly personal blend of reality, fantasy, and autobiography.

Comments are welcome!

Pearls from artists* # 336

Barbara’s studio

Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Beauty and symbol are the two faces of the numinous, that enigmatic force that bestows upon certain things, places, and moments an otherworldly power.  It is the combination of radical beauty and symbolic resonance – of apparition and death – that makes aesthetic objects so overpowering.  While at the surface there may appear to be an insurmountable difference between a Shinto shrine and a Tom Waits concert, both use beauty and symbol to confront us with what is strange and sacred in life.  Their similarity is as profound as their differences. 

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 324

Untitled c-print, 24" x 24,” edition of 5

Untitled c-print, 24″ x 24,” edition of 5

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

“The artist is the creator of beautiful things.”  From [Immanuel] Kant’s perspective on conventional beauty, [Oscar] Wilde’s definition would seem to demote artists to a cosmetic role, turning them, as William Irwin Thompson said, into “the interior decorators of Plato’s cave.”  On the other hand, under the terms of a radical beauty that brings forth the Real instead of pacifying us with delusions of “realism,” Wilde’s line can help restore art to its shamanic source in our minds.  Perhaps it would have been better if Wilde had defined the artist as the creator of numinous things – of enchanted objects, omens, or talismans. Because if there is one thing that all beautiful things share, it is that they are all symbols.  They are all transmissions from another plane of existence.

It is one thing to acknowledge the Beautiful as an objective property of the phenomenal world.  It is another to stop and listen to what it has to say. 

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from Artists* # 313

Barbara and Tomas in Panajachel, Guatemala

Barbara and Tomas in Panajachel, Guatemala

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Proclaiming that the object in Surrealism was fundamental, [Andre] Breton suggests a radical transition in surrealist creation, one that liberated the poet-artist from all constraints in the making of the artistic object.  Breton’s text calls for a “revolution of the object,” suggesting that in the placing of an object into a new context, and thus attributing it with a new meaning – also called a “detournement” – which takes precedence.  Drawing in his interpretation of Hegelian subject-object relations, Breton describes the “object” as a work of art that relies on a philosophical procedure, affirming the surrealist process as one that is realized in the experience of apprehending the object through a dialectical method.  Citing the work of Marcel Duchamp and Max Ernst, Breton explains that an object may become a product of surrealist creation through the simple “manipulation” of it.  Here ”manipulation“ is defined as a procedure which reveals the object in its original and new state at the same time.  If taking an object out of its original context and placing it in a new space creates the potential for a creative act, then this text seems to validate the surrealist practice of collecting.  As the collector acquired objects and unites them in a gallery or a home, they assume new significance contingent upon their physical juxtaposition to other objects.

Moon Dancers:  Yup’ik Masks and the Surrealists, edited by Jennifer Field, Introduction by Christina Rudofsky

Comments are welcome!

Q: What is more important to you, the subject of the painting or the way it is executed?

"Sam and Bobo,"soft pastel on sandpaper, 36" x 31", 1989

“Sam and Bobo,”soft pastel on sandpaper, 36″ x 31”, 1989

A:  In a sense my subject matter – folk art, masks, carved wooden animals, papier mâché figures, toys – chose me.  With it I have complete freedom to experiment with color, pattern, design, and other formal properties.  In other words, although I am a representational artist, I can do whatever I want since the depicted objects need not look like real things.  Execution is everything now.

This was not always the case.  I started out in the 1980s as a traditional photorealist, except I worked in pastel on sandpaper.  (For example, see the detail in Sam’s sweater above).  As I slowly learned and mastered my craft, depicting three-dimensional people and objects hyper-realistically in two dimensions on a piece of sandpaper was thrilling… until one day it wasn’t.  

My personal brand of photorealism became too easy, too limiting, too repetitive, and SO boring to execute!  In 1989 I had at last extricated myself from a dull career as a Naval officer working in Virginia at the Pentagon.  Then after much planning, in 1997 I was a full-time professional artist working in New York.  

Certainly I was not going to throw away this opportunity by making boring photorealist art.  I wanted to do so much more as an artist:  to experiment with techniques, with composition, to see what I could make pastel do, to let my imagination play a larger role in the paintings I made. I was ready to devote the time and do whatever it took to push my art further.

After spending the early creative years perfecting my technical skills, I built on what I had learned.  I began breaking rules – slowly at first – in order to push myself onward.  And I continue to do so, never knowing what’s next.  Hopefully, in 2018 my art is richer for it.

Comments are welcome!