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Pearls from artists* # 665
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We are wordlessly persuaded and taught outright to hide so much of what we have unearthed in our lives. But artists throughout the centuries have described the power of using anguish as a catalyst to fuel their creativity. In Greek epic poetry, ‘Kleos’ refers to immortal renown. Unlike present-day fame, this term referred exclusively to heroes who had surmounted a great obstacle or persevered through tremendous difficulties. There is a certain authority that comes from those who have endured hardship. They have earned the depth of their work.
Darkness contains a great deal of energy. We can use it for destruction or creativity. Only those who tolerate it are able to illuminate the shadowy corners, revealing the nefariousness that hopes to stay hidden. We cannot change our past, or any hell that we have been through. But art provides the means to exorcise the pain that has taken up residence in our body and fashion it into a form outside ourselves, in an infinitely affirmative gesture. The darkness we have passed through was not endured in vain if we mold it into a vision that lights the way out… for us, and for all the other souls who undoubtedly need it.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 659
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Your only goal is to be the purest and strongest version of yourself, and to articulate that as fully as possible through your creations. Avoid any enticements that threaten to eclipse the priority of your work, to lure you off in another direction toward a different goal. You are here to spend a lifetime exploring and refining what excites you.
Like Olympic athletes, trailblazing artists do not waste a second looking around at their competition to measure how they are doing. They do not look to the sidelines to measure their applause. They just keep moving forward, in the focused direction of their vision. When you possess a quiet, solid confidence and you are completely unshaken (not even a twitch) when someone looks at your work and says, ‘I don’t really like it,’ you have arrived. If you are not there yet, keep practicing. The opinions of others are simply the ever-shifting clouds, moving across your infinite azure sky.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 654
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The cynical art world, where ‘nothing is a miracle,’ benefits from disempowered artists who have been tricked into feeling devalued, and trained to live at the mercy of the marketplace. But the exact opposite is true. The art world would collapse without our coveted holy vision. Artists are born with unconventional gifts that mark them as innovative thought leaders. Society is only beginning to understand how these gifts may be employed. We possess the power to expose what is going on beneath the surface, initiate difficult conversations, and help people process an increasingly complex world. We fire bullets of truth to pierce the ever-thickening wall of relentless lies. We see things more clearly, precisely because we are on the outside. We foster empathy and point out our common humanity. We remind people that they do not have to go along with this; there are other ways to live. We have the conviction to scream at the top of our lungs when society is veering terribly off course. That the antidote to capitalism is meaning. At our best, through a rather miraculous process, artists change the world.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 648
“Apparition,” soft pastel on sandpaper, 58” x 38”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I prefer to speak in terms of the artist’s voice. Voice is deeper, manifested from the very core of your being. It is a synthesis of the experiences, intellectual concepts, and aesthetic interests you possess, executed in your distinctive way, in the formal, emotional, and intellectual language of your chosen medium. When successful, the realization of your voice follows a gestalt principle. The combination of your ideas and the work’s physical embodiment is greater than the sum of its parts and distinguishes your outcome from everyone else’s. If we wrote down a single concept and handed it to a dozen artists, we would get very different responses from each of them, and some works would be a stronger synthesis of ideas and execution. As Frank Stella once said, “There are no good ideas for paintings, there are only good paintings… the painting IS the idea (Saltz, 2020:42).”
The art that we recognize as having singular, identifying features, those formal aspects that allow us to immediately see a work as ‘a David Wojnarowicz’ or ‘a Julie Mehretu,’ were not the product of a singular flash of brilliance. These qualities evolved as part of a sustained, life-long, ever-deepening investigation to articulate their specific and singular vision. Our voice comes from tapping into the depths of our own consciousness, then distilling the most powerful aspects of that awareness. Voice also expands and deepens over time. It evolves along with the artist.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 612
New York, NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these external problems creates a common ground which transcends the disparity of the means used to achieve them. And it is in the language of the philosopher and poet or, for that matter, of other arts which share the same objective that we must speak if we are to establish some verbal equivalent of the significance of art.
Let us not for a moment conceive that the language of one is interchangeable with that of the other: that one can duplicate the sense of a picture by the sense of words or sounds, or that one can translate the truth of words by means of pictorial delineations. Not all odes of Pindar, framed and embroidered, could duplicate the portrayal by Apelles’ brush of the Hero of the Palaestra. The Pandemonium of Milton or Dante’s Inferno can never replace the vision of the Last Judgment by either Michelangelo or Signorelli. No more so than the Pastoral Symphony of Beethoven can be apprehended through the reading of idyllic poems, augmented by descriptions of woodland and fields, of torrents and streams, the study of ornithological sounds, and the laws of harmonics. Neither books on jurisprudence, nor costume plates, can possibly reconstruct Raphael’s School of Athens. And the man who knows a book or a picture through its critics, whatever his experience, has no experience of the art itself. The truth, the reality of each, is confined within its own boundaries and must be perceived in terms of the means generic to itself.
In speaking of art here, there is no thought of recreating the experience of the picture. If we compare one art to another, it is not with the intention of contrasting their actuality, but to speak rather of the motivations and properties such as are admissible to the world of verbal ideas. And if… we are partial to the philosopher – at the expense of those others who share with the artist his common objectives, it is not because we divine in his effort a greater sympathy to the artist, but because philosophy shares with art it’s preoccupation with ideas in the terms of logic.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 586
Starting a new one!
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The page is your mirror. What happens inside you is reflected back. You come face-to-face with your own resistance, lack of balance, self-loathing, and insatiable ego – and also with your singular vision, guts, and fortitude. No matter what you’ve achieved the day before, you begin each day at the bottom of the mountain. Isn’t this true for most of us? A surgeon about to perform a difficult operation is at the bottom of the mountain. A lawyer delivering a closing argument. An actor waiting in the wings. A teacher on the first day of school. Sometimes we may think that we’re in charge, or that we have things figured out. Life is usually right there, though, ready to knock us over when we get too sure of ourselves. Fortunately, if we have learned the lessons that years of practice have taught us, when this happens, we endure. We fail better. We sit up, dust ourselves off, and begin again.
Dani Shapiro in Still Writing: The Perils and Pleasures of a Creative Life
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Pearls from artists* # 560
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In describing her technique, Joan [Mitchell] once said, “I don’t go off and slop and drip. I ‘stop, look, and listen!’ at railroad tracks. I really want to be accurate.” One can imagine every stroke applied, every drizzle of pigment – both those visible in the finished work and those buried beneath its many layers – being the result of just such consideration. The majesty of Joan’s painting, which she would call City Landscape, was a quality it shared with all great art – the sense that it had always existed, and that during one inspired moment it had been dredged from the subconscious depths by a hand and mind graced with the talent and vision to retrieve it for the rest of us. That revealing work, so exuberant, so deep, so masterful, and so unlike the shards and violent explosions that had been her signature, was the result of Joan’s having survived a personal hell and her own imperfections. It was her prize for having persevered, and all who saw it were the beneficiaries.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 513
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… you will never be able to create anything interesting out of your life if you don’t believe that you’re entitled to at least try. Creative entitlement doesn’t mean behaving like a princess or acting as though the world owes you anything whatsoever. No, creative entitlement simply means believing that you are allowed to be here, and that – merely by being here – you are allowed to have a voice and a vision of your own.
The poet David Whyte calls this sense of creative entitlement “the arrogance of belonging,” and claims that it is an absolutely vital privilege to cultivate if you wish to interact more vividly with life. Without this arrogance of belonging, you will never be able to take any creative risks whatsoever. Without it, you will never push yourself out of the suffocating insulation of personal safety into the frontiers of the beautiful and the unexpected.
The arrogance of belonging is not about egotism or self-absorption. In a strange way, it’s the opposite; it is a divine force that will actually take you out of yourself and allow you to engage more fully with life. Because often what keeps you from creative living is your self-absorption (your self-doubt, your self-disgust, your self-judgment, your crushing sense of self-protection). The arrogance of belonging pulls you out of the darkest depths of self-hatred – not by saying “I am the greatest!” but merely saying “I am here!”
Elizabet Gilbert in Big Magic: Creative Living Beyond Fear
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Pearls from artists* # 495
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Murch: …There’s a wonderful quotation from Goethe – he must have been frustrated at some point about the difficulty of communication. He said, “Utterly futile to try to change, by writing, someone’s fixed inclination. You will only succeed in confirming him in his opinion, or, if he has none, drenching him in yours.”
Ondaatje: There’s a poet in Vancouver who said, “I’ll see it when I believe it.”
M: Exactly. I’m sure Goethe didn’t think that way most of the time, otherwise he wouldn’t have kept on writing. He was talking in black-and-white terms: Agree with me or not! The richest zone of communication is the grey area… where the reader is somewhat receptive to what the author writes but also brings along his own images, and ideas, which in a creative way do violence to the author’s vision and ideas. A synergy results from what the writer presents and what the reader brings. That communication, initially present in neither the sender nor the receiver, is greater than the message of the writer alone or the thoughts of the reader alone.
It’s similar to what happens with human sight. Your left eye sees one thing and your right eye sees something else, a slightly different perspective. They’re so close and yet different enough that when the mind tries to see both simultaneously, to resolve their contradictions, the only way it can do so is to create a third concept, an arena in which both perspectives can exist: three-dimensional space. This “space” doesn’t exist in either of the images – each eye alone sees a flat, two-dimensional view of the world – but space, as we perceive it, is created in the mind’s attempt to resolve the different images it is receiving from the left and the right eye.
In The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Q: What about the importance of vision in your training in the Navy has helped you be able to see what you want to create in your art? (Question from “Arte Realizzata”)
A: I continue to reflect on what my experiences as a Naval officer contributed to my present career. Certainly, I learned attention to detail, time management, organization, and discipline, which have all served me well. I keep regular studio hours (currently 10:00 – 4:00 on Monday, Tuesday, Thursday, Friday, and Saturday) which I understand is rare among artists.
Prior to joining the Navy, I had financed my own flight training to become a commercial pilot and Boeing-727 Flight Engineer. However, my Naval career consisted entirely of monotonous paper-work jobs that were not the least bit intellectually challenging. Finding myself stuck in jobs that reflected neither my skills nor my interests, I made a major life change. When I left active duty at the Pentagon I resolved, “I have just resigned from the most boring job. I am going to do my best to never make BORING art!” Other than this, I an hard-pressed to pinpoint anything the Navy contributed to my art career.
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