Blog Archives
Q: What would you be if you were not an artist?
The studio with pastel paintings in progress!
A: I honestly have no idea, but whatever it might be, there is a good chance that I’d be bored! In my younger days boredom was a strong motivator. I left the active duty Navy out of boredom. I couldn’t bear not being intellectually challenged (most of my jobs consisted of paper-pushing), not using my flying skills (at 27 I was a licensed commercial pilot and Boeing 727 flight engineer), and not developing my artistic talent. In what surely must be a first, by spending a lot of time and money training me for jobs I hated, the Navy turned me into a hard-working artist! And once I left the Navy there was no plan B. There was no time to waste. It was “full speed ahead.”
Art is a calling. You do not need to be told this if you are among those who are called. It’s all about “the work,” that all-consuming focus of an artist’s life. If a particular activity doesn’t make you a better artist, you avoid it. You work hard to nourish and protect your gifts. As artists we invent our own tasks, learn whatever we need in order to progress, and complete projects in our own time. It is life lived at its freest.
My art-making has led me to fascinating places: Mexico, Guatemala, Brazil, Chile, Easter island, Argentina, Uruguay, France, England, Italy, Bali, Java, India, Bhutan, and more; and to in-depth studies of intriguing subjects: drawing, color, composition, art and art history, the art business, film and film history, photography, mythology, literature, music, jazz history, and archaeology, particularly that of ancient Mesoamerica (the Olmec, Zapotec, Mixtec, Aztec, Maya, etc.). And this rich mixture continually grows! For anyone wanting to spend their time on earth learning and meeting new challenges, there is no better life than that of an artist.
I SO agree with this exchange that I read years ago between between Trisha Brown and Mikhail Baryshnikov in the New York Times. I wrote it on a piece of paper and taped it to my studio wall:
Trisha: How do you think we keep going? Are we obsessed?
Mikhail: We do it because there’s nothing better. I’m serious. Because there is nothing more exciting than that. Life is so boring, that’s why we are driven to the mystery of creation.
Comments are welcome.
Pearls from artists* # 662
“Harbinger,” soft pastel on sandpaper, 26” x 20”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The main thing is that you follow your work. Follow it as truthfully as you can. You know, even when you get into ditches and stuff like that, rather than holding an idea of what you want it to be, rather than trying to manipulate your life to be a particular way […] let your life just unfold itself.
Kiki Smith quoted in Art From Your Core: A Holistic Guide to Visual Voice by Kate Kretz
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Q: Does your work look different to you on days when you are sad, happy, etc.?
Barbara’s Studio
A: I am much more critical on days when I am sad so that the faults, imperfections, and things I wish I had done better stand out. Fortunately, all of my work is framed behind plexiglas so I can’t easily go back in to touch up perceived faults. I am reminded of the expression, “Always strive to improve, whenever possible. It is ALWAYS possible!” However, I’ve learned that re-working a painting is a bad idea. You are no longer deeply involved in making it and the zeitgeist has changed. The things you were concerned with are gone: some are forgotten, others are less urgent.
For most artists our work is autobiography. Art is personal. When I look at a completed pastel painting, I usually remember exactly what was happening in my life as I created it. Each piece is a snapshot – maybe a time capsule, if anyone could decode it – that reflects and records a particular moment. When I finally pronounce a piece finished and sign it, that’s it, THE END. It’s as good as I can make it at that point in time. I’ve incorporated everything I was thinking about, what I was reading, how I was feeling, what I valued, art exhibitions I visited, programs that I heard on the radio or watched on television, music that I listened to, what was going on in New York, in the country, and in the world.
It is still a mystery how this heady mix finds its way into the work. During the time that I spend on it, each particular painting teaches me everything it has to teach. A painting requires months of looking, reacting, correcting, searching, thinking, re-thinking, revising. Each choice is made for a reason and together these decisions dictate what the final piece looks like. On days when I’m sad I tend to forget that. On happier days I remember that the framed pastel paintings that you see have an inevitability to them. If all art is the result of one’s having gone through an experience to the end, as I believe it is, then the paintings could not, and should not, look any differently.
Comments are welcome.
Q: Can you elaborate on the title of your very first series, “Domestic Threats”?
A: All of the paintings in this series are set in places where I reside or used to live, either a Virginia house or New York apartments, i.e., domestic environments. Each painting typically contains a conflict of some sort, at least one figure who is being menaced or threatened by a group of figures. So I named the series “Domestic Threats.”
Depending on what is going on in the country at a particular moment in time, however, people have seen political associations in my work. When my husband, Bryan, was killed on 9/11, many people thought the title, “Domestic Threats,” was prescient. They have ascribed all kinds of domestic terrorism associations to it, but that is not really what I had in mind. For a time some thought I was hinting at scenes of domestic violence, but that also is not what I had intended. “Domestic Threats” seems to be fraught with associations that I never considered, but it’s an apt title for this body of work.
Comments are welcome!
Q: Is there a particular challenge you are currently facing? (Question from “Bold Journey”)
A: Yes! It’s one that has been unresolved for a few years now, but I just keep working on it. Now I have a new and valuable tool. A short documentary, “Barbara Rachko: True Grit” tells the story of my life and work. Our film recently premiered at the Newport Beach Film Festival in California, where we won the Audience Award and the Best in Category Award. You can view it here. https://www.youtube.com/watch?v=JJWLy84kXI0
The online audience for my paintings keeps steadily growing. I am represented by galleries in the UK, India, Sweden, and in the US. However, I do not have commensurate gallery representation in New York City, the world’s art capital, and New York is where I live and work. I hope to change this situation very soon!
Comments are welcome!
Pearls from artists* # 611
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This common participation in the Trinity of Line, Form, and Color has founded a promiscuous fellowship which, while promoting the respect for skill, promotes to a far greater degree the misunderstanding of art. For skill in itself is but a sleight of hand. In a work of art one does not measure its extent but counts himself happiest when he is unaware of its existence in the contemplation of the result. Among those who decorate our banks and hotels you will find many who can imitate the manner of any master, living or dead, far better than the master could imitate himself, but they have no more knowledge of his soul than they have knowledge of their own. We will know how little skill avails, how ineffective are its artifices in filling the lack of true artistic motivation. His “less is more,” is Robert Browning’s famous evaluation of this problem in comparing the imperfections of Raphael’s art to the impecability of Del Sarto’s, “I should rather say that it will be more difficult to improve the mind of the master who makes such mistakes than to repair the work he has spoilt,” Leonardo wrote. Neither Giotto nor Goya exhibited half the skill of Coreggio or Sargent, either in the complexity of their undertaking or the apparent virtuosity of execution. The artist must have the particular skill to achieve his particular ends. If he has more, we are fortunate not to know it, for the exhibition of excess would only mar his art. You may be sure that the artist whose method is muddled betrays less his technical inadequacy than the incoherence of his own intentions.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* 601
Along the Seine, Paris
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The central construct of café life in Paris introduced [Jack] Youngerman to contemporary political and cultural debates. He would take with him to New York this particular way of being alone but with people. It would infuse Coenties Slip with its unique template of influence by osmosis; the collective solitude model unique to the geographic makeup of that corner of New York. In Paris, “at any time, you can go out and be part of the city, you can see passersby, you can get out of your personal loneliness, without having to make conversation with another person. That’s something I want to do almost every day.” For Youngerman , it felt vital for art making.
Prudence Peiffer in The Slip: The New York Street that Changed American Art Forever
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Pearls from artists* # 577
In the Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What is the popular conception of the artist? Gather a thousand descriptions and the resulting composite is the portrait of a moron: he is held to be childish, irresponsible, and ignorant or stupid in everyday affairs.
The picture does not necessarily involve censure or unkindness. These definitions are attributed to the artist’s preoccupation with his particular kind of fantasy and to the unworldly nature of the fantastic itself. The bantering tolerance granted to the absentminded professor is extended to the artist. Biographers contrast the artless news of his judgments with the high attainment of his art, and while his naïveté or rascality are gossiped about, they are viewed as signs of Simplicity and Inspiration, which are the Handmaidens of Art. And if the artist is inarticulate and lacking in the usual repositories of fact and information, how fortunate, it is said, that nature has contrived to divert him from all worldly distractions so he may be single-minded in regards to his special office.
Mark Rothko in The Artist’s Reality: Philosophies of Art, edited and with an introduction by Christopher Rothko
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Pearls from artists* # 572
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.
The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).
Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile
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Pearls from artists* #571
The Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To put it simply, but accurately, artists are often lost to the world because of their obsessions with their art. They may be just as lost as they prepare to work or incubate a new idea as in those feverish days when they make their final cuts on a film or race toward a publishing deadline. They may obsess about artistic questions and feel bursts of creative energy day or night, alone or in the company of others, in the middle of the work week or on vacation in the Bahamas.
Lost in time and space, the artist may feel more connected to Picasso, Emily Dickinson, Ingmar Bergman, Gertrude Stein, Handel, or Tennessee Williams than to the people in his immediate world. The living past holds extraordinary meaning for him. He travels elsewhere, removing his spirit and attention from the present. He may reside, as he works on his novel, in the childhood of a character, walking the garden paths and living the household dramas there. He may come upon a Rembrandt drawing and find himself wrenched, not to any particular place or time, but just elsewhere, as he experiences the greatness of his traditions, measures himself anew, and dreams again of his future.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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