Blog Archives
Pearls from artists* # 360
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Human beings have been creative beings for a really long time – long enough and consistently enough that it appears to be a totally natural impulse. To put the story in perspective, consider this fact: the earliest evidence of recognizable human art is forty thousand years old. The earliest evidence of human agriculture, by contrast is only ten thousand years old. Which means that somewhere in our collective evolutionary story, we decided it was way more important to make attractive, superfluous items than it was to learn how to regularly feed ourselves.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Pearls from artists* # 338
Pastels
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty without symbolic depth results in ornament. Symbol without beauty results in psychoanalysis. Only when the two meet can we speak of art. The artistic works that combine the two elements most compellingly are what are called the classics. In his magisterial book The Analogical Imagination, the theologian David Tracy defines the classic as a work exhibiting a permanent “excess of meaning.” We speak of classics as “timeless,” he says, not because they belong to time, but because they are perpetually timely; their relevance never wanes, and each generation, each percipient, must interpret them anew. According to Tracy, we know we are dealing with a classic when a work makes us realize that our general outlook on life is not as complete as we thought it was, that “something else might be the case.” In the light that the classic emanates, things suddenly seem less clear-cut than they used to seem – we find ourselves in the presence of something greater than we are, something potentially infinite. Classics take us to the apex of the numinous, the point of what Werner Herzog calls “ecstatic truth.”
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 320
“Offering,” soft pastel on sandpaper, 20″ x 26″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As soon as I use words and actions to convey an emotion, I engage with the world, pitting my feelings against fate in hopes of a desired outcome. If I am angry, my anger is directed at someone or something. If I am in love, my love is for another. Feelings are purposive in ordinary reality, our emotional states tangled in the processes of life. This is what we mean when we refer to ourselves as subjects. But if, instead of acting on a feeling, I make it the basis of a song or a film or a dance, something strange happens. My purposive feeling leaves the closed circle of my personal existence, almost as though I had taken it out of historical time altogether. Transposed into the work of art, it becomes nonpurposive, undirected. It disassociates from its original focus, and from my self as subject, acquires a kind of autonomy. Artistic creation allows for the subjective aspect of our lives normally locked inside our skulls to exist outside us, which is to say that in art, the subjective becomes objective.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 209
“So What?”, soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For a young painter, life is difficult. If he’s sincere, if he’s entirely taken up with what he’s researching, he can’t do painting that flatters art lovers. If he’s concerned with success, he works with just the one idea: pleasing people and selling. He loses the support of his own conscience and is dependent on how others are feeling. He neglects his gifts and eventually loses them.
For us, the problem was simple: the buyer simply didn’t exist. We were working for ourselves. We were in a trade that offered no hope at all. So we had fun with any little thing. I suppose people shipwrecked on a desert island must find it very jolly – all their problems have ceased to exist. Nothing left to do but have a laugh, tell jokes, and play jokes. Painters? How could they ever expect to sell anything?
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Pearls from artists* # 169
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For many, the familiar presence of things is a comfort. Things are valued not only because of their rarity or cost or their historical aura, but because they seem to partake in our lives; they are domesticated, part of our routine and so of us. Their long association with us seems to make them custodians of our memories; so that sometimes, as in Proust, things reveal us to ourselves in profound and unexpected ways.
The Tears of Things: Melancholy and Physical Objects by Peter Schwenger
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Pearls from artists* # 154
Idea for a painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Often the public forms an idea of inspiration that is quite false, almost a religious notion. Alas! I do not believe that inspiration falls from heaven. I think it rather the result of a profound indolence and of our incapacity to put to work certain forces in ourselves. These unknown forces work deep within us, with the aid of the elements of daily life, its scenes and passions, and, they burden us and oblige us to conquer the kind of somnolence in which we indulge ourselves like invalids who try to prolong dream and dread resuming contact with reality, in short when the work that makes itself in us and in spite of us demands to be born, we can believe that this work comes to us from beyond and is offered by the gods. The artist is more slumberous in order that he shall not work. By a thousand ruses, he prevents his nocturnal work from seeing the light of day.
For it is at the moment that consciousness must take a precedence and that it becomes necessary to find the means which permit the unformed work to take form, to render it visible to all. To write, to conquer ink and paper, accumulate letters and paragraphs, divide them with periods and commas, is a different matter than carrying the dream of a play or of a book.
Jean Cocteau: The Process of Inspiration in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 143
“Intruder,” soft pastel on sandpaper, 26″ x 20″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists and designers have the capacity to generate something from deep inside ourselves to live outside of ourselves. By residing in the experiential and the physical, and by developing the “hands on” as a portal of intelligent learning, we confirm the mind as maker and making as a state of mindfulness. We demonstrate how artists and designers are hosts for enduring creative discovery that is self-initiated and actively engaged. In short, artists and designers manifest what has not existed previously – in many cases, what has never even been imagined.
Rosanne Somerson in The Art of Critical Making: Rhode Island School of Design on Creative Practice, Rosanne Somerson and Mara L. Hermano, editors
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Pearls from artists* # 123
“Quartet” with self-portrait
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We artists should not underestimate the importance of the stories we tell ourselves about how our art will make a difference. These motivational fictions describe the ways a work might interact with the world to justify our extravagant, and potentially narcissistic labors: that our art has transformational potential. A work might be understood as being critical of society or sanctuary from it, for instance, or a Trojan horse sent to the enemy as a nasty gift to unsettle their deeply entrenched frames of mind. We need renewable encouragement to make fresh work year after year in the face of uncertain rewards.
David Humphrey quoted in THE ART LIFE: On Creativity and Career by Stuart Horodner
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Pearls from artists* # 112
New York, NY
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If the goal of art is Beauty and if we assume that the goal is sometimes reached, even if always imperfectly, how do we judge art? Basically, I think, by whether it reveals to us important Form that we ourselves have experienced but to which we have not paid adequate attention. Successful art rediscovers Beauty for us.
One standard, then, for the evaluation of art is the degree to which it gives us a fresh intimation of Form. For a picture to be beautiful it does not have to be shocking, but it must in some significant respect be unlike what has preceded it (this is why an artist cannot afford to be ignorant of the tradition within his medium). If the dead end of the romantic vision is incoherence, the failure of classicism, which is the outlook I am defending, is the cliché, the ten thousandth camera-club imitation of a picture by Ansel Adams.
Robert Adams in Beauty in Photography
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