Blog Archives
Pearls from artists* # 611

Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This common participation in the Trinity of Line, Form, and Color has founded a promiscuous fellowship which, while promoting the respect for skill, promotes to a far greater degree the misunderstanding of art. For skill in itself is but a sleight of hand. In a work of art one does not measure its extent but counts himself happiest when he is unaware of its existence in the contemplation of the result. Among those who decorate our banks and hotels you will find many who can imitate the manner of any master, living or dead, far better than the master could imitate himself, but they have no more knowledge of his soul than they have knowledge of their own. We will know how little skill avails, how ineffective are its artifices in filling the lack of true artistic motivation. His “less is more,” is Robert Browning’s famous evaluation of this problem in comparing the imperfections of Raphael’s art to the impecability of Del Sarto’s, “I should rather say that it will be more difficult to improve the mind of the master who makes such mistakes than to repair the work he has spoilt,” Leonardo wrote. Neither Giotto nor Goya exhibited half the skill of Coreggio or Sargent, either in the complexity of their undertaking or the apparent virtuosity of execution. The artist must have the particular skill to achieve his particular ends. If he has more, we are fortunate not to know it, for the exhibition of excess would only mar his art. You may be sure that the artist whose method is muddled betrays less his technical inadequacy than the incoherence of his own intentions.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 607

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Why paint at all? A question well worth asking all those thousands who, in the catacombs or the garrets of Paris and New York, in the tombs of Egypt or the monasteries of the East, have throughout the ages covered millions of yards of surface with the panoramas of their imaginings. The hopes of immortality and reward, I dare say, might claim their share of motivation. Yet immortality is nigardly, and we know that in many ages the dispensers of official immortality have specifically withheld their gifts from the makers of images. No man of business would admit that the possibilities of gain are ever worth such a risk.
Mark Rothko in The Artist’s Reality: Philosophies of Art
Comments are welcome!
Q: Can you explain how your current work relates to Jungian archetypes?

In progress: “Wise One,” soft pastel on sandpaper, 58” x 38”
A: Here’s an example. The passage below is from Carl Jung: Knowledge in a Nutshell by Gary Bobroff.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In Star Wars, Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral forces.’
The Wise One may appear in disguise to test the character of others. In the second Star Wars film, The Empire Strikes Back (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Comments are welcome!
Pearls from artists* # 540

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In “Star Wars,” Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings a drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral force.’
The Wise One may appear in disguise to test the character of others. In the second “Star Wars” film, “The Empire Strikes Back” (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
Comments are welcome!
Q: Who is your core audience for your blog? What do you want people to know about your art that you have not created visually? (Question from “Arte Realizzata”)

A: As I understand it, my core audience here (currently 77,000+ and growing!) is an international group of artists and art aficionados looking for hope, inspiration, and probably, motivation to keep making art. Unfortunately, ours is a world that too often misunderstands and under-appreciates the difficult, essential, and sometimes lonely work undertaken by artists. Hopefully, my blog makes readers think, “If Barbara can keep making art under these conditions and continue to thrive after what she’s been through, maybe I can, too!”
Comments are welcome!
Pearls from artists* # 424
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What the unproductive artist describes as his failure of will or insufficient motivation may rather be an absence in his belief system of the meaningfulness of art or of the art-making he’s presently doing. The most salient difference between the regularly blocked artist and the regularly productive artist may not be the greater talent of the latter, but the fact that the productive artist possesses and retains his missionary zeal.
Carlos Santana likened artists to “warriors in the trenches who have the vision of saving us from going over the edge.” The artist who possesses this vision will pursue his art even if he sometimes blocks. The artist who is less certain about the sacredness of his profession or the value of his work is hard-pressed to battle for art’s sake.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Q: What would you say is your underlying motivation as a contemporary artist?
A: What motivates me is the desire to make great art, to develop my innate talents to their fullest, to share the hard-won knowledge I have gained along the way, and to bring as much beauty into this life as possible. It’s never been easy, but I’m trying to spend my short time on this earth as an artist, doing the work I was always meant to do!
Comments are welcome!
Pearls from artists* # 65
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To create demands a certain undergoing: surrender to a subconscious process that can yield surprising results. And yet, despite the intuitive nature of the artistic process, it is of utmost importance to be aware of the reason you create. Be conscious about what you are attempting or tempting. Know why you are doing it. Understand what you expect in return.
The intentions that motivate an act are contained within the action itself. You will never escape this. Even though the “why” of any work can be disguised or hidden, it is always present in its essential DNA. The creation ultimately always betrays the intentions of the artist. James Joyce called this invisible motivation behind a work of art “the secret cause.” This cause secretly informs the process and then becomes integral to the outcome. This secret cause determines the distance that you will journey in the process and finally, the quality of what is wrought in the heat of the making.
Anne Bogart in and then, you act: making art in an unpredictable world



