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Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
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Q: You wear gloves and a mask when you are working in your studio, right? Can you tell me what kinds? (Question from Britta Konau)
A: I wear a paper surgical mask – the type that has become ubiquitous since COVID – bought from a local medical supply store. I thoroughly coat my hands with barrier cream – Art Guard – to prevent pastel getting into my skin. The cream has an added benefit of making it easy to wash pastel off my hands. (Neither gloves nor individual finger cots ever worked for me. They made my fingers sweat and did not allow for the fine touch needed to blend new colors directly on sandpaper. Plus, they shredded from being rubbed against the paper’s grit). Also, it is very important that you work with your hand below your face so pastel dust falls below your nose, where you are less likely to breathe it in.
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Pearls from artists* # 489
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Murch: …The only time one is able to exercise control over the film is in the editing. The images themselves are not sufficient. They’re very important, but they’re only images. What’s essential is the duration of each image: the whole eloquence of cinema is that it’s achieved in the editing room.
In The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Pearls from artists* # 485
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Michael] Ondaatje: It’s an odd thing: I’ve heard you talk about the importance of ambiguity in film, and the need to save that ambiguous quality which exists in a book or painting, and which you think a film does not often have. And at the same time in a mix you are trying to “perfect” that ambiguity.
[Walter] Murch: I know. It’s a paradox. And one of the most fruitful paradoxes, I think, is that even when the film is finished, there should be unsolved problems. Because there’s another stage, beyond the finished film: when the audience views it. You want the audience to be co-conspirators in the creation of this work, just as much as the editor or the mixers or the cameraman or actors are. If by some chemistry you actually did remove all ambiguity in the final mix – even though it had been ambiguous up to that point – I think you would do the film a disservice. But the paradox is that you have to approach every problem as if it’s desperately important to solve it. You can’t say, I don’t want to solve this because it’s got to be ambiguous. If you do that, then there’s a sort of hemorrhaging of the organism.
O: And more of a confusion.
M: Yes. I keep thinking about it, and it’s a wonderful dilemma: you have to acknowledge that there must be unsolved problems at each stage. As hard as you work, you must have this secret, unspoken hope that one very significant problem will remain unsolved. But you never know what that will be until the film is done. You can almost define a film by the problem it poses, that it can’t answer itself, that it asks the audience to solve.
The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Pearls from artists* # 483
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The editor has a unique relationship with the actors. I never try to go on to the set to see the actors out of costume or out of character – and also just not to see the set. I only want to see what there is on screen. Ultimately, that’s all the audience is ever going to see. Everyone else working on the film at that stage is party to everything going on around the filmed scene: how cold it was when that scene was shot; who was mad at whom; who is in love with whom; how quickly something was done; what was standing just to the left of the frame. An editor particularly has to be careful that those things don’t exert a hidden influence on the way the film is constructed, can (and should in my view) remain ignorant of all that stuff – in order to find value where others might not see value, and on the other hand, to diminish the value of certain things that other people see as too important. It’s one o the crucial functions of the editor. To take, as far as it is possible, the view of the audience, who is seeing the film without any knowledge of all the things that went into its construction.
On Editing Actors, by Walter Murch in The Conversations: Walter Murch and the Art of Editing Film, by Michael Ondaatje
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Q: What country’s artistic style influenced you the most over the years? (Question from Arte Realizzata)
A: Undoubtedly, I would have to say Mexico. As a Christmas present in 1991 my future sister-in-law sent two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. Soon I started asking artist-friends about Oaxaca and learned that it was an important art hub. At least two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there , as had master photographer Manual Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style, not an actual building) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975, having made a road trip to Ensenada with my cousin and best friend from college. The following autumn my then-boyfriend, Bryan, and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (In my reading I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
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Pearls from artists* # 482
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Devils’ heads with daring and disturbing eyes, twisted horns, abundant grey hair and hooked noses hang on the blue walls of Antonio Viscarra’s house. Long benches covered with old, multi-colored cushions in Bolivian motifs surround the concrete floor of the small room. Several dozen of these hanging faces, which seem to watch in silence from the darkness, are ready to be used in festivals and traditional dances.
The maskmaker or “maestro” as he is called, lives [deceased now] in the area of Avenida Buenos Aires, far from the political and administrative center of the city of La Paz, but rather at the very center of the other La Paz (Chuquiago in the Aymara language) where many peasant immigrants have settled, and which for that reason, is the center of the city’s popular culture.
Viscarra is the oldest creator of masks in La Paz, and his work has helped to conserve, and at the same time to rejuvenate, the tradition of using masks in Bolivian dances. If economic progress and alienation have contributed to the excessive adornment of new masks with glass and other foreign materials, Viscarra, in an attempt to recover the distinctive, original forms, has gone back to the 100-year-old molds used by his grandfather. His work has been exhibited in Europe, in the United States and in South America, Most important, however, is that Viscarra is transmitting his knowledge to his children, ensuring that this form of authentic Bolivian culture will never die.
…Viscarra inherited the old mask molds from his grandfather and was told to take good care of them because some day he might need them. After keeping them carefully put away for 50 years, the maestro used them again for an exhibition of masks prepared in 1984, slowly recreating the original masks, beautiful in their simplicity, in their delicate craftsmanship and in their cultural value. In this way, the masks which emerged from the old molds are regaining their past prestige and importance.
Antonio Viscarra, The mask Maker by Wendy McFarren in Masks of the Bolivian Andes, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 470
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Find something that is really meaningful to you – that’s the most important thing at the end of the day. Even if everything goes well, there are still those moments when you see through it all. Once you see through the fame, money, and social life and ask yourself, “What is this all about? What does it mean to me?,” it’s great if you can see your work clearly and what you see is important to you.
That same thing goes on the other side. When you wonder why you go through all this hell and you’re struggling, at least you see that you really enjoy what you do, you are fulfilled by what you make, and you believe in it.
Charles Long, artist, Mount Baldy, CA, in Art/Work: Everything You Need to Know (And Do) As You Pursue Your Art Career by Heather Darcy Bhandari and Jonathan Melber
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Q: What is the most important factor behind your success?
A: In a word, I’d say it’s love. I love soft pastel! I love being an artist! I love looking at the thousands of pastels in my studio while I think about the possibilities for mixing new colors and making exciting new pastel paintings. Soft pastels are rich and intense.
Even after more than thirty years as an artist, I still adore what I am able to accomplish. I continually refine my craft as I push pastel to new heights. My business card says it all: “Revolutionizing Pastel as Fine Art!”
The surfaces of my finished pastel paintings are velvety and demanding of close study and attention. Soft pastel on sandpaper – no other medium is as sensuous or as satisfying. Who could argue with that!
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Pearls from artists* # 438
Chalcatzingo, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Although {Manuel} Alvarez Bravo and Cartier-Bresson were both important mentors for Iturbide, her photographs, as she confirms, are not connected to Surrealism in any way. Henri Cartier-Bresson’s publication Carnets du Mexique (Mexican Notebooks) was an important influence, as it presented a visual representation of Mexico that resonated with her. (Cartier-Bresson also worked mainly in Juchitan, where Iturbide has spent a great deal of time). However, Iturbide developed a way of working quite different from Cartier-Bresson’s. What distinguishes the two artists’ photographs lies in the notion of the fleeting instant, or, as Cartier-Bresson called it, “the decisive moment.” Iturbide refers to Cartier-Bresson’s interest in the “sharp eye” and capturing an instant in time, and describes her own intentions when photographing: “More than in time, I’m interested in the artistic form of the symbol.” Further, Iturbide’s photographs are taken with an understanding of the people, rituals, and symbols of the communities she captures, which makes them stand apart from Cartier-Bresson’s fleeting moments of Mexico. Her work is informed by her deep connection and empathy for her subjects.
Kristen Gresh in Graciela Iturbide’s Mexico
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