Blog Archives
Q: Do you have any rituals that you do in the mornings before you begin working?
Art From Your Core by Kate Kretz
A: When I arrive at the studio in the morning it’s rare for me to immediately start working. Usually I read something art-related. At the moment I’m rereading Art From Your Core: A Holistic Guide to Visual Voice by Kate Kretz. This is a fabulous book for visual artists. It is a must-read and has become my current art bible! As usual I am struggling to understand aspects of the art business and figure out what’s next to get my work appreciated and collected by a new audience. Art From Your Core reminds why I decided to make art in the first place and what I need to do to continue to improve. It helps reconnect with forgotten parts of myself and is a much-needed reminder of what I love most about being an artist.
Balancing the creative and business aspects of my art practice is an ongoing struggle. I imagine this is true for most artists. Both jobs are so important. An artist needs an appreciative audience – very few artists devote their lives to art-making so that the work will remain in a closet – but I also believe this (from a note hand-written years ago that I tacked to the studio wall): “Just make the work. None of the rest matters.”
Comments are welcome.
Pearls from artists* # 629
Basquiat X Warhol Exhibition at Fondation Louis Vuitton, Paris. Photo: Christine Marchal
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… scientists are right there with artists in insisting art is fundamental to being human. Art is one of our oldest creations (humans invented paint long before the wheel), one of our earliest means of communication (we drew long, long, long before we could write), and one of our most universal urges (we all engage with art, whether preschoolers, Parisians, or Paleolithic cave dwellers). I began to notice that art – or what scientists dispassionately call “human-made two- or three-dimensional structures that remain unchanged: – was everywhere: hung over the register at the hardware store, spray-painted on a bakery window, cock-eyed in a dive-bar bathroom. As humans, we’ve filled our lives with art since practically forever. The earliest known painting keeps getting older, but the last time I checked, archaeologists had traced the oldest portrait to a cave in Indonesia, where around 45,000 years ago, artists put their finishing touches on a fat figure with purple testifies for a chin. In other words, before Neanderthals went extinct, before mammoths died out, before we figured out how to harvest food or heal bloody wounds, humans applied themselves to painting a portrait of a warty pig. “It is clear that the creation of beautiful and symbolic objects is a characteristic feature of the human way of life,” wrote the biologist J.Z. Young. “They are as necessary as food or sex.”
Bianca Booker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See
Comments are welcome!
Pearls from artists* # 617
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists’ pigments, like printers’ inks, have many uses apart from the creation of art. The advertising artist, the illustrator, the portraitist, the stylist, and the decorator all employ the plastic and pictorial devices of the artist. Yet their chief preoccupation, the purpose and function of their effort, is other than the creation of art. It is the commercial artist’s job to enhance the desirability of marketable goods. The illustrator vies with the written word in the description of places or facts and the reporting of events. The portraitist must flatter his patron, while the stylist and decorator adorn his figure, streamline his gadgets, and embellish his property. There may be a resemblance to the outward appearance of art. But the intrinsic relationship is no closer here than that which exists between the composition of birthday greetings, recipes, or advertising copy and the creations of the poet, though the identical phrase and syntax may be used in both.
Mark Rothko in The Artist’s Reality: Philosophies of Art
Comments are welcome!
Q: Do you have any rituals that you do before beginning a day’s work in the studio?
The Studio!
A: When I arrive at the studio in the morning it’s rare for me to immediately start working. Usually I read something art-related – books written by artists, about creativity, etc. At the moment I’m reading The Artist’s Reality: Philosophies of Art by Mark Rothko. As usual I am struggling to understand aspects of the art business and figure out what I need to do next to get my work seen and collected by a wider audience. The Artist’s Reality reminds me why I decided to make art in the first place. It helps reconnect with temporarily forgotten parts of myself and is a much-needed reminder of what I love about being an artist, especially in light of the business side that is becoming so complex and demanding of attention now.
Balancing the creative and business aspects of being an artist is a continual struggle. Both are so important. An artist needs an appreciative audience – very few artists devote their lives to art-making so that the work will remain in a closet – but I also believe this (from a note I wrote years ago and tacked to the studio wall): “Just make the work. None of the rest matters.”
Comments are welcome!
Q: Can you elaborate on the title of your very first series, “Domestic Threats”?
A: All of the paintings in this series are set in places where I reside or used to live, either a Virginia house or New York apartments, i.e., domestic environments. Each painting typically contains a conflict of some sort, at least one figure who is being menaced or threatened by a group of figures. So I named the series “Domestic Threats.”
Depending on what is going on in the country at a particular moment in time, however, people have seen political associations in my work. When my husband, Bryan, was killed on 9/11, many people thought the title, “Domestic Threats,” was prescient. They have ascribed all kinds of domestic terrorism associations to it, but that is not really what I had in mind. For a time some thought I was hinting at scenes of domestic violence, but that also is not what I had intended. “Domestic Threats” seems to be fraught with associations that I never considered, but it’s an apt title for this body of work.
Comments are welcome!
Q: Can you explain how your current work relates to Jungian archetypes?
In progress: “Wise One,” soft pastel on sandpaper, 58” x 38”
A: Here’s an example. The passage below is from Carl Jung: Knowledge in a Nutshell by Gary Bobroff.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In Star Wars, Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral forces.’
The Wise One may appear in disguise to test the character of others. In the second Star Wars film, The Empire Strikes Back (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Comments are welcome!
Pearls from artists* # 540
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In “Star Wars,” Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings a drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral force.’
The Wise One may appear in disguise to test the character of others. In the second “Star Wars” film, “The Empire Strikes Back” (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
Comments are welcome!
Pearls from artists* # 527
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Vocation was originally a religious term. The word comes from the Latin vocatio, which means a summons, a call. To be a priest, a monk, or a nun is to accept a calling – a vocation. The sense of an imperative – of an activity that’s a necessity, an inevitability – remains very much part of the meaning of the word today. A creative vocation isn’t a job. It’s a calling, even if for most modern artists the summons is an inner necessity, not the call of some divine figure or force. Even an artist as determinedly secular as Picasso saw echoes of religious vocation in his experience as an artist. When his mistress Francoise Gilot, wondering at his concentration and stamina, asked him if when he was painting “it didn’t tire him to stand so long in one spot,” this was his response: “No. That’s why painters live so long. While I work, I leave my body outside the door, the way Moslems take off their shoes before entering the mosque.” For creative spirits the studio or stage – or wherever they do their work – is a place apart. They may recoil from describing this as a sacred space, but there’s no question that these spaces have a special significance.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Pearls from artists* # 491
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We look at ancient Egyptian painting today and may find it slightly comic, but what the Egyptians were trying to do with the figure was reveal the various aspects of the person’s body in the most characteristic aspect. The face is in profile because that reveals the most about the person’s face, but the shoulders are not in profile, they’re facing the viewer, because that’s the most revealing angle for the shoulders. The hips are not in profile, but the feet are. It gives a strange, twisted effect, but it was natural to the Egyptians. They were painting essences, and in order to paint an essence you have to paint it from its most characteristic angle. So they would simply combine the various characteristic essences of the human body. This was a piece of spiritual art. It wasn’t trying to reproduce photographic reality, it was trying to reproduce and combine all the essential features of a person within one figure.
Walter Murch in The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Q: What country’s artistic style influenced you the most over the years? (Question from Arte Realizzata)
A: Undoubtedly, I would have to say Mexico. As a Christmas present in 1991 my future sister-in-law sent two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. Soon I started asking artist-friends about Oaxaca and learned that it was an important art hub. At least two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there , as had master photographer Manual Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style, not an actual building) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975, having made a road trip to Ensenada with my cousin and best friend from college. The following autumn my then-boyfriend, Bryan, and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (In my reading I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
Comments are welcome!
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