Blog Archives
Q: Why do you call the small paintings in your “Domestic Threats” series, “Scenes?”
A: At first I didn’t know what to call them. I was looking for a word that meant “a piece of some larger whole.” Initially the word “shard” – a fragment of pottery – came to mind. However, that didn’t capture the meaning I was seeking, since my paintings have little to do with pottery.
My large “Domestic Threats” paintings are theatrical. There is substantial labor and much thought involved in their creation, so I often think of myself as a director and each image as a play.
Small “Domestic Threats” paintings are made from a portion of a photograph that I use as reference for a larger painting. For example, “Scene Thirteen: Bathroom” (above, top) is a small version of “He Urged Her to Abdicate” (above, bottom).
A “portion” of a play is a “Scene” so that’s what I finally named them. Additionally, I numbered the paintings in order of their creation and added the room where each takes place.
Comments are welcome!
Q: How important is the feedback of your audience? Do you ever think about who will enjoy your Art when you conceive it?
A: I can’t say that I think at all about audience reaction while I’m creating a painting in my studio. Although, of course I want people to respond favorably to the work.
Generally, I’m thinking about technical problems – making something that is exciting to look at, well-composed, vibrant, up to my exacting standards, etc. When I finish a painting, it is the best thing I am capable of making at that moment in time.
I think about a painting and look at it for so long and with such intensity, that it could hardly have turned out any differently. There is an inevitability to the whole lengthy process that goes all the way back to when I first laid eyes on the folk art figures in a dusty shop in a third world country. Looking at a newly-finished painting on my easel I often think, “Of course! I was drawn to this figure so that it could serve this unique function in this painting.”
Comments are welcome!
Pearls from artists* # 111
It is very difficult to describe the creative experience in such a way that it would cover all cases. One of the essentials is the variety with which one approaches any kind of artistic creation. It doesn’t start in any one particular way and it is not always easy to say what gets you going.
I’ve sometimes made the analogy with eating. Why do you eat? You’re hungry. You are sort of in the mood to eat, and if you are in the mood to eat, the food tastes better; you’re more interested in what you’re eating. The whole experience is more “creative.” It’s the hunger that stimulates you to eat. It’s the same thing in art; except that, in art, the hunger is the need for self-expression.
How does it come about that you feel hungry? You don’t know, you just feel hungry. The juices are working, and suddenly you are aware of the fact that you want a piece of bread and butter. It’s about the same in art. If you pass your life in creating works of art in one field or another, you recognize the “hunger” signs and you are quick to take advantage of them, if they’re accompanied by ideas. Sometimes, you have the hunger and you don’t have any ideas; there’s no bread in the house. It’s as simple as that.
AAron Copland in The Creative Experience: Why and How Do We Create?, Stanley Rosner and Lawrence E. Abt, editors
Comments are welcome!
Q: At the end of last Saturday’s (September 28th) post you mentioned something called, “Esala Perahera.” What is that?
A: My trip to Sri Lanka was timed so that I could observe it first hand. Here is a description from the “Insight Guide to Sri Lanka:”
The lunar month of Esala is a month for festivals and peraheras all around the island. Easily the finest and the most famous is the Esala Perahera held at Kandy over the ten days leading up to the Esala Poya (full moon) day (late July or early August). The festival dates back to ancient Anuradhapura, when the Tooth Relic (of the Buddha) was taken through the city in procession, and the pattern continues to this day, with the relic carried at the head of an enormous procession which winds its way round and round the city by night. The perahera becomes gradually longer and more lavish over the 10 days of the festival, until by the final night it has swollen to include a cast of hundreds of elephants and thousands of dancers, drummers, fire-eaters, acrobats, and many others – an extraordinary sight without parallel anywhere else in Sri Lanka, if not the whole of Asia.
I would go further and add that the Esala Perahera is one of the world’s great festivals. Who could ever imagine such a spectacle? It may be a cliché to say it, but travel is ultimately the best education.
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