Blog Archives

Q: Do you have any big projects coming up?

With “Apparition,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed
With “Apparition,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

A: I certainly do! I have been a painter for forty years, and for most of that time, my work has been shaped by foreign travel. At seventy-two, I find myself thinking about legacy — what I want to leave behind. Documenting my creative process on film has become an essential part of this objective.

In the “Bolivianos” series, I have been creating pastel-on-sandpaper paintings that transform the vivid masks of the Bolivian Carnival into universal archetypes. I first encountered these masks at a museum in La Paz in 2017.

Circumstances have aligned perfectly for an exciting next step: another trip to Bolivia and a new documentary. Our upcoming film will be a follow-up to the award-winning “Barbara Rachko: True Grit” (released in 2023), marking a deeper exploration of my thirty-five-year engagement with folk art from Mexico, Central America, and South America.
(See https://youtu.be/JJWLy84kXI0?si=v7JHIq9ViYGgs76U)

In February 2026, I will return to Bolivia with a two-person film crew to experience Carnival firsthand — to immerse myself in its rhythm, history, and meaning. Recognized by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity, this festival offers an extraordinary window into Bolivia’s cultural soul. 

Our film will chronicle my journey as essential research — a vital continuation of my creative inquiry over these past decades. With this trip and film, I hope to create my next body of pastel-on-sandpaper paintings, rich with color, spirit, and the enduring vitality of Oruro’s Carnival.

Comments are welcome!

Q: Have you noticed any common characteristics among the people who collect your work?

“Poseur,” soft pastel on sandpaper, 70” x 50” framed

A: Yes! They are fascinating people living lives devoted to nonstop learning, adventurous travel, and other proactive pursuits. Collectors of my work typically range in age from 40 to around 80. They are college graduates with advanced degrees. Sometimes they don’t have kids, which is why they have disposable income and time to pursue their interests in art and culture.

When I meet them (presuming my work was sold through a gallery or other third party), we usually have much to talk about – art, art history, photography, cinema, film history, dance, drama, music, travel, archaeology, Mexico, Central and South America, Bali – the list goes on and on. With so much in common, we quickly become good friends!

Comments are welcome!

Q: What would you say collectors of your work have in common?

Barbara’s Studio


A: That’s a great question! I’d say that collectors of my work typically range in age from about 40 to their late 70s, they are college graduates with advanced degrees, they often don’t have kids, which is why they have disposable income and time to pursue their interests in art and culture. When I meet them (presuming my work was sold through a gallery or other third party), we usually have much to talk about – art, art history, photography, cinema, film history, dance, drama, music, travel, archaeology, Mexico, Central and South America, India, Asia – the list goes on and on.

Comments are welcome!

Q: What do your collectors have in common?

Screenshot from “Barbara Rachko: True Grit,” Photo: Jennifer Cox

A: Generally speaking, the people who collect my work typically range in age from about 40 to the late 70s, they are college graduates with advanced degrees, and they often don’t have kids, which is why they have disposable income and time to pursue their interests in art and culture. When I meet them (presuming my work was sold through a gallery or other third party), we usually have much to talk about – art, art history, photography, cinema, film history, dance, drama, music, travel, archaeology, Mexico, Central and South America, Bali, India – the list goes on and on.

Comments are welcome!

Pearls from artists* # 572

"The Orator," soft pastel on sandpaper, 38" x 58"
“The Orator,” soft pastel on sandpaper, 38″ x 58″ image, 50” x 70” framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.

The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).

Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile

Comments are welcome!

Q: How does art help you explore and understand other cultures? (Question from Arte Realizzata)

Shadow self-portrait, Thar Desert, Rajasthan, India

A: Art helps me explore and understand other cultures by revealing our shared humanity across space and time. For me art and travel are intertwined; there is no better education! My art-making has led me to visit fascinating places in search of source material, ideas, and inspiration:  to Mexico, Guatemala, Brazil, Argentina, Uruguay, France, England, Italy, Bali, Java, Sri Lanka, and India. I have seen firsthand that people all over the world are the same.

Art has led me to undertake in-depth studies of intriguing subjects:  drawing, color, composition, art, art history, the art business, film, film history, photography, mythology, literature, music, jazz, jazz history, and archaeology, particularly that of ancient Mesoamerica (Olmec, Zapotec, Mixtec, Aztec, and Maya), and South America (the Inca and their ancestors).

This rich mixture of creative influences continually grows.  For anyone wanting to spend their time on earth studying, learning, and meeting new challenges, there is hardly anything more fascinating than to be a well-travelled, perpetually curious artist! 

Comments are welcome!

Pearls from artists* # 482

One of Viscarra’s masks at MUSEF La Paz

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Devils’ heads with daring and disturbing eyes, twisted horns, abundant grey hair and hooked noses hang on the blue walls of Antonio Viscarra’s house. Long benches covered with old, multi-colored cushions in Bolivian motifs surround the concrete floor of the small room. Several dozen of these hanging faces, which seem to watch in silence from the darkness, are ready to be used in festivals and traditional dances.

The maskmaker or “maestro” as he is called, lives [deceased now] in the area of Avenida Buenos Aires, far from the political and administrative center of the city of La Paz, but rather at the very center of the other La Paz (Chuquiago in the Aymara language) where many peasant immigrants have settled, and which for that reason, is the center of the city’s popular culture.

Viscarra is the oldest creator of masks in La Paz, and his work has helped to conserve, and at the same time to rejuvenate, the tradition of using masks in Bolivian dances. If economic progress and alienation have contributed to the excessive adornment of new masks with glass and other foreign materials, Viscarra, in an attempt to recover the distinctive, original forms, has gone back to the 100-year-old molds used by his grandfather. His work has been exhibited in Europe, in the United States and in South America, Most important, however, is that Viscarra is transmitting his knowledge to his children, ensuring that this form of authentic Bolivian culture will never die.

…Viscarra inherited the old mask molds from his grandfather and was told to take good care of them because some day he might need them. After keeping them carefully put away for 50 years, the maestro used them again for an exhibition of masks prepared in 1984, slowly recreating the original masks, beautiful in their simplicity, in their delicate craftsmanship and in their cultural value. In this way, the masks which emerged from the old molds are regaining their past prestige and importance.

Antonio Viscarra, The mask Maker by Wendy McFarren in Masks of the Bolivian Andes, Editorial Quipus and Banco Mercantil

Comments are welcome!

Q: Travel is an essential aspect of your work. How do you decide where to travel next?

In the Bolivian Andes at about 14,000’

In the Bolivian Andes at about 14,000’

 A:  Generally, I am most interested in exploring Mexico and destinations in Central and South American because they offer endless inspiration to further my work.  I’m not exactly certain why this is the case.  I DO know that I cannot get enough of travel to points south!

My 2017 trip to Bolivia proved to be crucial for my current pastel painting series.  “Bolivianos” is based on an exhibition of Carnival masks encountered at the National Museum of Ethnology and Folklore in La Paz.

I had high hopes of making a return visit – along with a private tour guide – last February.  However, since President Moreno resigned last November, much political instability, violence, and turmoil resulted.  I would not have felt safe traveling to Oruro to see Carnival celebrations this year.

In the mean time I look forward to traveling to Chile, the Atacama Desert, and Easter Island next winter!

Comnents are welcome!

Q: What non-art book are you reading now?

Tiwanaku

Tiwanaku

A:  I am reading Kim Mac Quarrie’s, “The Last Days of the Incas.”  It’s fascinating to discover the intricacies of the epic conquest of the short-lived Inca empire.  The book is actually thrilling to read.  Mac Quarrie makes this story come alive.

Last summer I traveled to Peru to investigate the history of the Incas and the civilizations that preceded them.  In May of this year I continued my studies with a trip to Bolivia.  Both trips are proving to be highly inspirational for my art practice. 

Comments are welcome!