Blog Archives
Pearls from artists* # 619
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Even real but limited recognition likely feels insufficient to the artist who invests his whole being in his reputation as an artist. Not only is such an artist challenged to live without the recognition he craves and challenged to experience his fellow artists as something other than rivals, but he’s also challenged to master what may turn out to be his own insatiable appetite for recognition.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 612
New York, NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these external problems creates a common ground which transcends the disparity of the means used to achieve them. And it is in the language of the philosopher and poet or, for that matter, of other arts which share the same objective that we must speak if we are to establish some verbal equivalent of the significance of art.
Let us not for a moment conceive that the language of one is interchangeable with that of the other: that one can duplicate the sense of a picture by the sense of words or sounds, or that one can translate the truth of words by means of pictorial delineations. Not all odes of Pindar, framed and embroidered, could duplicate the portrayal by Apelles’ brush of the Hero of the Palaestra. The Pandemonium of Milton or Dante’s Inferno can never replace the vision of the Last Judgment by either Michelangelo or Signorelli. No more so than the Pastoral Symphony of Beethoven can be apprehended through the reading of idyllic poems, augmented by descriptions of woodland and fields, of torrents and streams, the study of ornithological sounds, and the laws of harmonics. Neither books on jurisprudence, nor costume plates, can possibly reconstruct Raphael’s School of Athens. And the man who knows a book or a picture through its critics, whatever his experience, has no experience of the art itself. The truth, the reality of each, is confined within its own boundaries and must be perceived in terms of the means generic to itself.
In speaking of art here, there is no thought of recreating the experience of the picture. If we compare one art to another, it is not with the intention of contrasting their actuality, but to speak rather of the motivations and properties such as are admissible to the world of verbal ideas. And if… we are partial to the philosopher – at the expense of those others who share with the artist his common objectives, it is not because we divine in his effort a greater sympathy to the artist, but because philosophy shares with art it’s preoccupation with ideas in the terms of logic.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 608
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is in all of these forms of expression a unitive experience that is the essence of the creative mystery. The heart of improvisation is the free play of consciousness as it draws, writes, paints, and plays with the raw material emerging from the unconscious. Such play entails a certain degree of risk.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Q: How do you persist despite the haters, nay-sayers, etc.? (Question from Bold Journey Publishing)
Barbara’s Studio
A: There are so many obstacles to art-making and countless reasons to just give up. When you really think about it, it’s amazing that great art gets made at all. So why do we do it? For artists I believe it’s all about making our time on earth matter, about devotion to our innate gifts, and a deep love of our hard-fought creative process.
I have been a full-time professional artist for 37 years. How and why do successful artists persist? It helps a lot to be stubborn! We just keep digging in that much deeper. Making art is a most noble and sacred calling – you know this if you are one of the called – and that’s what separates those of us who are in it for the long haul from the wimps, fakers, and hangers-on. I say to my fellow artists who continue to work despite the endless challenges, we artists who continue to struggle every day for recognition of our gifts are true heroes!
These words below by Mary Gabriel in Ninth Street Women, published in 2017, ring true for artists. It’s good, even for me, to occasionally reread them and be reminded.
The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence. And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist. The reason, according to Western tradition, was as old as creation itself: For many, God was the original artist and society had assigned its creator a gender – He. The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital: her very life. Her art was her life. Without it, she was nothing. Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded. A woman artist, she said, needed but two possessions: “money and a room of her own.”
Furthermore, I think I persist because I do not believe in “big breaks.” Big breaks may sometimes happen, but in my experience an artist’s life is made up of single-minded dedication, persistence, hard work, and lots of small breaks. I recently finished reading “Failing Up: How to Take Risks, Aim Higher, and Never stop Learning” by Leslie Odom, Jr. I like what he has to say to artists here:
The biggest break is the one you give yourself by choosing to believe in your wisdom, in what you love, and in the gifts you have to offer the waiting world.
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Pearls from artists* # 605
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
At first the concept of the unconscious was limited to denoting the state of repressed or forgotten contents. Even with Freud, who makes the unconscious – at least metaphorically – take the stage as the acting subject, it is really nothing but the gathering place of forgotten and repressed contents, and has a functional significance thanks only to these. For Freud, accordingly, the unconscious is of an exclusively personal nature, although he was aware of its archaic and mythological thought forms.
A more or less superficial layer of the unconscious is undoubtedly personal. I call it the personal unconscious. But this personal unconscious rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the collective unconscious. I have chosen the term “collective” because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behavior that are more or less the same everywhere and in all individuals. It is, in other words, identical in all men and thus constitutes a common psychic substrate of a suprapersonal nature which is present in every one of us.
Carl Jung in The Archetypes and the Collective Unconscious, translated by RFC Hull
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Pearls from artists* # 598
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For art to appear, we have to disappear. This may sound strange, but in fact it is a common appearance. The elementary case, for most people, is when our eye or ear is “caught” by something: a tree, a rock, a cloud, a beautiful person, a baby’s gurgling, spatters of sunlight reflected off some wet mud in the forest, the sound of a guitar wafting unexpectedly out of a window. Mind and sense are arrested for a moment, fully in the experience. Nothing else exists. When we “disappear” in this way, everything around us becomes a surprise, new and fresh. Self and environment unite. Attention and intention fuse. We see things just as we and they are, yet we are able to guide and direct them to be one just the way we want them. This lively and vigorous state of mind is the most favorable to the germination of original work of any kind. It has its roots in child’s play, and its ultimate flowering in full-blown artistic creativity.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 593
Barbara’s Studio with work in progress
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Falling in love with beauty or with someone else’s artwork that touches us is easy. We can experience the rapture of it and go home. But falling in love with our instrument or with our work is more like falling in love with a person, in that we experience the rapture and delight of the discovery, but then we are saddled with the effort of fulfillment, with love’s labors and the hard lessons in which illusions are stripped away, in which we confront difficult pieces of self-knowledge, in which we have to stretch our physical, emotional, intellectual stamina to its limits, in which our patience and our ability to persevere and transcend ourselves are tested.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 589
Barbara’s studio… where plenty of mistakes happen!
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In school, in the workplace, in learning an art or sport, we are taught to fear, hide or avoid mistakes. But mistakes are of incalculable value to us. There is first the value of mistakes as the raw material of learning. If we don’t make mistakes, we are unlikely to make anything at all. Tom Watson, for many years the head of IBM, said “Good judgment comes from experience. Experience cones from bad judgment.” But more important, mistakes and accidents can be the irritating grains that become pearls; they present us with unforeseen opportunities, they are fresh sources of inspiration in and of themselves. We come to regard our obstacles as ornaments, as opportunities to be exploited and explored.
Seeing and using the power of mistakes does not mean that anything goes. Practice is rooted in self-correction and refinement, working toward clearer and more reliable technique. But when a mistake occurs, we can treat it either as an invaluable piece of data about our technique or as a grain of sand around which we can make a pearl.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 587
With friends of fifty years!
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My general preparations include everything I do to be healthy and ready for surprises, with a full palette of resources available. I need energy to acquire skill, energy to practice, energy to keep going through the inevitable setbacks, energy to keep going when things look good and I am tempted to sit back and relax. I need physical energy, intellectual energy, libidinal energy, spiritual energy. The means to tapping these energies are well known: exercise the body, eat well, sleep well, keep track of dreams, meditate, enjoy the pleasures of life, read and experience widely. When blocked, tap into the block-busters: humor, friends, and nature.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Q: With so many soft pastels to choose from, do you have a way of organizing them so that you can find the color you need?
Barbara’s Studio
A: The arrangement of my pastels evolved organically. I keep them in their original trays. My oldest pastel sets are closer to the easel and the newest ones are the furthest away. After 37 years of experience working in pastel, I am well-acquainted with their individual properties. I know exactly where to find each color based on which manufacturer makes it.
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