Blog Archives
Pearls from artists* # 655
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My creative friends are some of the most hard-working, motivated people I know. While many non-artists have nine-to-five jobs and then relax at home, our work is never done. Yet, we are bombarded with tropes in books, movies, and television suggesting that we have chosen a ‘slacker’ profession. Even wildly successful artists can have family members who think they are self-absorbed, or that they should ‘get a real job.’ According to genius and award-winning filmmaker, Werner Herzog, his brother still routinely makes fun of his profession (Brooks, 2020). Some may call us selfish and tell us that we are only looking for attention, or feeding our egos. They may ask, “When are you going to grow up?” or ignorantly proclaim, “How nice it must be to only work when you want to.” Regardless of intention, this is not support.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 628
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Down the rabbit hole of my research, I’d stumbled into an odd conundrum: Even though art experts can’t agree on what art is, a large number of them are convinced that making and experiencing art is an innate human impulse. It’s not a learned pastime we dreamt up once we got bored of staring at blank walls or figured out how to live past age twenty, but a biological predisposition that has helped our species survive. (One we may share with songbirds, parrots, whales, and other animals that have their own “aesthetic culture,” writes evolutionary biologist Richard O. Prom.) One survival-of-the-most-artistic hypothesis contends that art is our version of peacock feathers: An extravagant, frivolous display by which Paleolithic humans showed potential mates that they were fit enough to hunt and gather and have time left-over to paint warty pigs. Another theory is that our art-inclined ancestors survived, thrived, and reproduced because making art offered a dress rehearsal for grappling with hostile conditions. (Nine-thousand-year-old Libyan rock paintings of spear-wielding figures sprinting after horned beasts come to mind.) The scholar Ellen Dissanayake, who’s dabbled in anthropology, archaeology, psychology, and art history, argues that art is a social glue that binds communities together and thus increases its members’ odds of survival. Also, she thinks the concept of “fine art” is a travesty that’s made us forget that “engaging with the arts is as universal, normal, and obvious in human behavior as sex or parenting.”
Bianca Bosker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See
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Q: Would you talk about your early art exhibitions? (Question from “Culture Focus Magazine”)
Review of my first exhibition at Brewster Arts, New York City!
A: Certainly! My very first group exhibition was in a juried show in the late 1980s at the Art League Gallery in Alexandria, VA. This was a gallery that offered monthly juried shows for members. I applied regularly, had work accepted many times, and frequently won first prize for my pastel paintings.
Early exhibitions at the Art League were followed by group and solo exhibitions at nonprofit and university spaces in Virginia, Washington, D.C., Maryland, North Carolina, Pennsylvania, Ohio, Rhode Island, Connecticut, Massachusetts, New Jersey, and New York; more or less up and down the mid-Atlantic states and the northeast, which were all places I could drive my truck to hand-deliver fragile pastel paintings.
My very first solo exhibition at a commercial gallery was at 479 Gallery in SoHo (New York City) in July 1996. In 1995 I had submitted work to a juried group show and was awarded first prize, which was a solo exhibition at 479 the following year.
My exhibition with 479 Gallery was quickly followed by representation at a prestigious New York gallery, Brewster Arts Ltd., which specialized in Latin American masters such as Frida Kahlo, Leonora Carrington, Diego Rivera, Rufino Tamayo, and many others. I was awarded my first two-person exhibition there in October 1996 and got to meet fellow gallery artist Leonora Carrington when she came to the opening. I could hardly believe my good fortune at gaining representation at such a revered and elegant gallery!
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Pearls from artists* # 597
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
From earliest childhood, the boys had been treated differently from their sister. They were allowed more freedom, encouraged to play outdoors and to engage in rough and tumble, and their lives were expanded early on when, at the age of seven, each was sent to St. Mary’s, the prep school of Stonyhurst College. It seemed as if the boys were being readied for adventure and excitement, but while their horizons were opening up, Leonora [Carrington] felt hers were being closed down – or more specifically, never explored. Her role, which was clear even when she was in the nursery, was to keep safe: not to rock any boats, not to take any chances. What they sought to teach her was that she should sit a certain way and behave a certain way: she should be supportive, helpful, polite. She should listen, especially to men, she should have traditional skills, such as playing music and speaking French. Drawing and painting, for which she showed altitude from an early age, were fine within reason. What harm could there be in Prim [Lenora] creating pictures? Especially if those pictures were of flowers and trees, family members and characters from fairy stories.
But art was Leonora’s secret weapon – and she hid it in plain sight, because her parents did not have the faintest idea where her talents might lead. Art, for them, was unthreatening and pretty. They had no idea that this skill their daughter was developing would be one the key to another life entirely; still less that art could never be a validation of the status quo, but meant a radical reappraisal of everything in the artists sight.
So what Leonora practiced in the nursery at Crookhey was the subversive silence of smoldering rebellion. Spared by the inherent unfairness that gave Pat, Gerard, and Arthur so much freedom; stoked by the growing realization that she had a talent that would lead, eventually, to Liberty. “I always painted, and I always knew it was what I would do,” she said many years later. As the Jesuits who educated her brothers at Stonyhurst might have said (but didn’t): show me a girl aged seven, and I will show you the woman.
Joanna Moorhead in Surreal Spaces: The Life and Art of Leonora Carrington
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Pearls from artists* # 385
Potosí, Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Sunday of Carnival, the parade begins. For a whole day of celebration in music and dance, people can express their hope and fears, revive their myths and escape to a reality far from everyday life.
Thousands of spectators arrive from different parts if Bolivia and other countries. Filling the streets, they straddle benches, window ledges, balconies, cats and eve hang from walls or roofs to witness the entrance of the Carnival. Thus is the magnificent parade when Carnival makes its official entry into Oruro. The comparsas (dance troupes) dance to music for20 blocks, nearly eight lies, to the Church of the Virgin of Socavón (Virgin of the Mine). Each tries to out do the next in the brilliance of their costumes, the energy of their dancing and the power of their music. All their efforts are dedicated to the Virgin whose shrine is found on the hill called Pie de Gallo.
If there are thousands of spectators, there are also thousands of dancers from the city and other parts of the country. Among the most remarkable are the Diablos and Morenos which count for eight of the 40 or 50 participating groups. Keeping in mind that the smallest troupes have between 30 and 50 embers and the largest between 200 and 300, it is possible to calculate the number of dancers and imagine the spectacle.
… Each dance recalls a particular aspect of life in the Andes. Lifted from different periods and places, the dances offer a rich interpretation of historical events, creating an imaginative mythology for Oruro.
… Carnival blends indigenous beliefs and rituals with those introduced by the Spaniards. Both systems of belief have undergone transformations, each making allowance for the other, either through necessity or familiarity. The Christianity fought from Europe becomes loaded with new meanings while the myths and customs of the Andes accommodate their language and creativity to the reality of their conquered world. The process can be seen as a struggle culminating in a ‘mestizaje’ or new cultural mix.
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Q: To be a professional visual artist is to have two full-time jobs because an artist must continually balance the creative and the business sides of things. How do you manage to be so productive?
No computer in sight
A: With social media and other new ways of doing business, managing it all is getting more difficult every day. Bear in mind that I say this as someone who does not have the extra time commitment of a day job, nor do I have children or other family members to care for. I have no idea how other visual artists, who may have these responsibilities and more, keep up with all the tasks that need to be done. In The Artist’s Guide: How to Make A Living Doing What You Love, Jackie Battenfield lists a few of them (believe me, there are others):
…being an artist isn’t just about making art. You have many other responsibilities – managing a studio, looking for opportunities, identifying an audience for your work, caring for and protecting what you have created, and securing money, time, and space – in addition to whatever is happening in your personal life.
To begin with I try to maintain regular studio hours. I generally work on Mondays, Tuesdays, Thursdays, Fridays, and Saturdays, and once I’m at the studio I stay there for a minimum of 7 hours. To paint I need daylight so in the spring and summer my work day tends to be longer. My pastel-on-sandpaper paintings are extremely labor-intensive. I need to put in sufficient hours in order to accomplish anything. When I was younger I used to work in my studio 6 days a week, 9 hours or more a day. I have more commitments now, and can no longer work 60+ hours a week, but I still try to stick to a schedule. And once I’m at the studio I concentrate on doing the creative work, period.
I am productive when I keep the business and creative sides physically separate., ie., no computers, iPads, etc. are allowed into the studio. Recently I tried an experiment. I brought my iPad to the studio, thinking, “Surely I am disciplined enough to use it only during my lunch break.” But no, I wasted so much time checking email, responding to messages on Facebook, etc., when I should have been focusing on solving problems with the painting that was on my easel. I learned a good lesson that day and won’t bring my iPad to the studio again.
As has long been my practice, I concentrate on business tasks when I get home in the evening and on my, so called, days off. After a day spent working in the studio, I generally spend a minimum of two to three hours more to answer email, apply for exhibitions, work on my blog, email images to people who need them, etc. At present I have part-time help with social media – the talented Barbra Drizin, of Start from Scratch Social Media – although my time commitment there is growing, too, as more details need my attention.
No one ever said it would be easy being a professional artist, but then again, I would not choose to spend my days any other way. As I often say, “Being an artist is a calling. Contrary to popular belief, it is NOT a life for wimps… or slackers.”
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