Blog Archives
Pearls from artists* # 577
In the Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What is the popular conception of the artist? Gather a thousand descriptions and the resulting composite is the portrait of a moron: he is held to be childish, irresponsible, and ignorant or stupid in everyday affairs.
The picture does not necessarily involve censure or unkindness. These definitions are attributed to the artist’s preoccupation with his particular kind of fantasy and to the unworldly nature of the fantastic itself. The bantering tolerance granted to the absentminded professor is extended to the artist. Biographers contrast the artless news of his judgments with the high attainment of his art, and while his naïveté or rascality are gossiped about, they are viewed as signs of Simplicity and Inspiration, which are the Handmaidens of Art. And if the artist is inarticulate and lacking in the usual repositories of fact and information, how fortunate, it is said, that nature has contrived to divert him from all worldly distractions so he may be single-minded in regards to his special office.
Mark Rothko in The Artist’s Reality: Philosophies of Art, edited and with an introduction by Christopher Rothko
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Q: Can you explain how your current work relates to Jungian archetypes?
In progress: “Wise One,” soft pastel on sandpaper, 58” x 38”
A: Here’s an example. The passage below is from Carl Jung: Knowledge in a Nutshell by Gary Bobroff.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In Star Wars, Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral forces.’
The Wise One may appear in disguise to test the character of others. In the second Star Wars film, The Empire Strikes Back (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Comments are welcome!
Pearls from artists* # 540
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In “Star Wars,” Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings a drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral force.’
The Wise One may appear in disguise to test the character of others. In the second “Star Wars” film, “The Empire Strikes Back” (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
Comments are welcome!
Pearls from artists* # 533
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Contemporary life promises unlimited options – and sometimes delivers them. If we’re able to avail ourselves of a never-ending supply of digital information, we can connect with our family, friends, and colleagues, binge watch or listen to anything that strikes our fancy and buy stuff so effortlessly that we’re in danger of imagining there’s no price attached. We can do so much with what seems like a little effort that doing itself becomes disembodied, wonderfully in some instances, bewilderingly or disturbingly in others. Some will say the situation is new – of course, our lives in cyberspace are unprecedented – but the desire to inhabit a time and place outside of time and place isn’t new at all. This is where the arts come in. They’ve always been a time out of time and a place out of place. But they’re also right here, right now. They’re both adamantine and ethereal, physical and metaphysical.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Pearls from artists* # 521
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
But on the whole, I’m taking into consideration, at the point of the cut, where the audience’s eye is and what direction it’s moving, and with what speed. The editor has to imagine the audience’s point of attention when the film is projected, and has to be able to predict where ninety-nine percent of the audience is looking at any moment… I have to be able to say with some certainty that at such-and-such a moment ninety-nine percent of the audience will be looking at this point on the screen, and in the next second they will be looking here. That means that their eye is travelling, say, left to right, to the upper corner of the frame, at a certain speed. If I choose to cut at this point – at frame 17 – I know that at that moment their eye is right here, in the Cartesian grid of the screen.
That’s a very valuable piece of information. When I select the next shot, I choose a frame that has an interesting visual at exactly that point, where the audience’s eye is at the moment of the cut, to catch and redirect their attention somewhere else. Every shot has its own dynamic. One of the editor’s obligations is to carry, like a sacred vessel, the focus of attention of the audience and move it in interesting ways around the surface of the screen.
This is exactly what I do as I work to compose my pastel paintings! – BR
In The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Pearls from artists* # 386
Barbara’s studio with recent works in progress
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Art] is concerned with something that cannot be explained in words or literal description… Art is revelation instead of information, expression instead of description, creation instead of imitation or repetition… Art is concerned with the HOW, not the WHAT; not with literal content… The performance – how it is done – that is the content of art.
Joseph Albers quoted in Ninth Street Women by Mary Gabriel
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Q: Do you think artists should post prices on their websites?
Screenshot of Barbara’s homepage
A: It depends on what the purpose and objectives of a particular artist’s website are. I use my website to document all of the work, the process, exhibitions, and press in one central place. I do not list prices. If someone is interested in more information, including prices, they can easily email or call me.
I have two assistants who help with social media and my online presence continues to grow. Many of my available pastel paintings are included on commercial sites like Artsy. Current prices are listed there.
Comments are welcome!
Pearls from artists* # 312
Barbara in her studio. Photo: Izzy Nova
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For the young James Joyce, true art is “static,” while false art, which I will here call artifice, is “kinetic.” These qualifiers, static and kinetic, refer to the effect of the work on the percipient, not to any property of the work itself. Proper art stills us, evoking an emotional state in which “the mind is arrested and raised above desiring and loathing.” Improper art does the opposite, aiming to make the percipient act, think, or feel in a certain prescribed manner. Artifice foregoes the revelatory power that is art’s prerogative in order to impart information, be it a message, an opinion, a judgment, a physiological stimulus, or a command. Whether the information is good or bad, true or false, pleasant or not is unimportant: artifice isn’t improper because it is immoral but because it hitches the aesthetic on intentions originating outside the aesthetic realm. In other words, where art inheres in autoletic expression (expression for its own sake), artifice inheres in practical communication. Proper art moves us, while artifice tries to make us move.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: I’m convinced that some information and ideas are hidden, or even encrypted in the environment we live in, so we need a way to decipher them. Maybe one of the roles of an artist is to reveal unexpected sides of Nature, especially of our inner Nature. What’s your opinion about this?
Barbara’s studio
A: I agree. Artists in general are more sensitive to these sorts of hidden ideas, feelings, emotions, etc. in ways that most non-artists are not. It’s a cliche but it’s true.
Comments are welcome!
Pearls from artists* # 108
At work on a pastel painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists generally need privacy in order to create, and as I’ve noted, what constitutes adequate privacy varies by person and time. Solitude quickly becomes isolation when it oversteps one’s desires. But most artists need to feel that they and their work won’t be examined prematurely and, certainly, won’t be ambushed unfinished by ridiculing eyes. You might go out and invite various people to critique a piece in progress, even knowing they’re unlikely to view it with sympathy, exactly because you feel there’s necessary information in their opinion. But, if you’ve invited them, however unpleasant the response, your experience is likely preferable to what you would feel if they impulsively offered up the same critiques unsolicited.
Someone making art needs privacy in part because the process of creation makes many people feel vulnerable, sometimes exquisitely so, particularly since the work frequently emerges in a jumble of mixed-up small parts that you can only assemble gradually, or in a wet lumpy mound that requires patient sculpting. When people feel prematurely revealed or exposed, they often experience great discomfort and find themselves babbling apologetically, seeking to reassure by laying out the distance they have yet to travel. It is in part this babble-as-smoke-screen to cover exposure resulting, distracting, unhappy self-consciousness that privacy seeks to shelter.
But even more significantly, privacy grants us permission to turn our attention inward without interruption. As I described earlier, in order to concentrate, think, and fantasize, we need to feel we’re in a safe enough space that we can lower our vigilance, stop monitoring our environment, and allow ourselves to refocus on the happenings within our own minds. There are times interruptions feel merciful, but many more when they disrupt our effort to flesh out an inchoate notion.
Janna Malamud Smith in an absorbing errand: How Artists and Craftsmen Make Their Way to Mastery
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