Blog Archives
Q: When did your love of indigenous artifacts begin? Where have you traveled to collect these focal points of your works and what have those experiences taught you?
A: As a Christmas present in 1991 my future sister-in-law sent me two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. I started asking artist-friends about Oaxaca and learned that it was an important art hub. Two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there, as had master photographer Manuel Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975.
The following autumn, Bryan and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (During my research I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
Along with busloads of other tourists, we visited several cemeteries in small Oaxacan towns for the “Day of the Dead.” The indigenous people tending their ancestors’ graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with these beautiful people and their beliefs.
From Oaxaca we traveled to Mexico City, where again I was entranced, but this time by the rich and ancient history. We visited the National Museum of Anthropology, where I was introduced to the fascinating story of ancient Mesoamerican civilizations; the ancient city of Teotihuacan, which the Aztecs discovered as an abandoned city and then occupied as their own; and the Templo Mayor, the historic center of the Aztec empire, infamous as a place of human sacrifice. I was astounded! Why had I never learned in school about Mexico, this highly developed cradle of Western civilization in our own hemisphere, when so much time had been devoted to the cultures of Egypt, Greece, and elsewhere? When I returned home to Virginia I began reading everything I could find about ancient Mexican civilizations, including the Olmec, Zapotec, Mixtec, Aztec, and Maya. The first trip to Mexico opened up a whole new world and was to profoundly influence my future work. I would return there many more times, most recently to study Olmec art and archeology. In subsequent years I have traveled to Guatemala, Peru, Bolivia and other countries in search of inspiration and subject matter to depict in my work.
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Pearls from artists* # 350
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Seeing is not a passive awareness of visual data, but an active focusing upon it, “touching” it. Arnheim writes, in language that echoes the Hindu notion of seeing and touching: “In looking at an object we reach out for it. With an invisible finger we move through the space around us, go out to the distant places where things are found, touch them, catch them, scan their surfaces, trace their borders, explore their texture. It is an eminently active occupation.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Pearls from artists* # 190
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For fifty years, I worked tirelessly, never looking up, interested in nothing but the organization of my own brain. And the works that came had their significance – which was just as well. Otherwise, I’d be a completely useless fellow.
Still, that’s not the point. The point is, I was lucky enough to be able to do fifty years’ work, until I was sixty-five. What happened was, I had to pay for it. It comes around for everyone. I’ve paid my dues!
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Q: What one piece of artistic “equipment” could you not live without?
A: Undoubtedly, I could not make my work without UART sandpaper. Over the many months I spend creating a painting, I build layer upon layer of soft pastel. Because this paper is so “toothy,” it accepts all of the pastel the painting needs.
As many people know, I own and use a lot of soft pastel! My entire technique evolved around this sandpaper, which allows me to add and blend as many as thirty layers.
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Pearls from artists* # 156
Our vision is what makes us unique and special. Literally, vision means an artist’s unique way of seeing the world, the special and specific choices the artist makes when observing the world around him. It is also what the artist imagines and sees with his unique mind’s eye and brings out by way of his art. Vision is like a lighthouse, it guides the artist to a specific area of nature or life or to a subject that is personal to the artist, one that others might have overlooked. Vision also includes that which the artist’s conscience tells him the world ought to be – or what the world is lacking. Vision is that unique and special contribution we bring and add to life; it is that which no one can provide but us. Passion, inspiration, talent and skill all have to come together so that our vision can be achieved.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
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Pearls from artists* # 153
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Ours is an excessively conscious age. We know so much, we feel so little. I have lived enough around painters and around studios to have had all the theories – and how contradictory they are – rammed down my throat. A man has to have a gizzard like an ostrich to digest all the brass tacks and wire nails of modern art theories. Perhaps all the theories, the utterly indigestible theories, like nails in an ostrich’s gizzard, do indeed help to grind small and make digestible all the emotional and aesthetic pabulum that lies in an artist’s soul. But they can serve no other purpose. Not even corrective. The modern theories of art make real pictures impossible. You only get these expositions, critical ventures in paint, and fantastic negations. And the bit of fantasy that may lie in the negation – as in a Dufy or a de Chirico – is just the bit that has escaped theory and perhaps saves the picture. Theorise, theorise all you like – but when you start to paint, shut your theoretic eyes and go for it with instinct and intuition.
D.H. Lawrence: Making Pictures in The Creative Process, edited by Brewster Ghiselin
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