Blog Archives
Q: Do you ever use other people’s photographs as reference material for your paintings?
Some Reference Photos
A: For a number of reasons, I never use anyone else’s photographs as reference material. It seems wrong on many levels. Besides the fact that it is theft of intellectual property, it would mean I did not have the all-important experience of finding and making the photograph. Each reference photograph is the beginning of an idea for a future pastel painting. How each photograph even comes to exist – the travel and adventure behind it and the memories and stories that result – is an essential first step in my months- and even years-long creative process.
Comments are welcome!
Q: What’s on the easel today?
My next project!
A. I am starting another “Bolivianos” pastel painting. It’s hard to believe, but this is number 34 in the series! This body of work began in 2017 and the paintings continue to keep improving, I believe.
Comments are welcome!
Pearls from artists* # 664
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Throughout history, geniuses have attributed their breakthroughs to the time they spent alone, deep in thought. Frank Kafka assures us,
‘You need not leave your room. Remain sitting at your table and listen. You need not even listen, simply wait. You need not even wait, just learn to become quiet, and still, and solitary. The world will freely offer itself to you to be unmasked. It has no choice; it will roll in ecstasy at your feet.’
Artists have a special relationship with the passing hours. Our work is tangible evidence of how we mark and give value to time. We have a finite, unknown number of hours on Earth, so we will only leave behind so many pieces. Our artistic legacy is literally tied to our ability to steal time and maintain silence.
And yet, we exist in a time and place with a tremendous aversion to peace. We must fight both ourselves and others to acquire it. No one asked us if this is the kind of environment we want to inhabit. Corporations inundate every square inch of space with uninvited visual and auditory interference, designed to light up the addiction pleasure centers in our brains. Our ancestors would have found this environment assaulting and maddening. It is certainly causing damage to our mental health, happiness, and creativity. But, it is so ubiquitous that there is pressure to simply accept the anxiety-producing ‘new normal’: we have collectively surrendered our brain space to the colonization.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Q: Why do you have so many pastels?
Barbara’s Studio
A: Our eyes can see infinitely more colors than the relative few that are made into pastels. When I layer pigments onto the sandpaper substrate, I mix new colors directly on the painting. This has the result of making many of my colors unrepeatable. The short answer is, I need lots of pastels so that I can mix new colors.
I have been working exclusively with soft pastel for nearly 40 years. Each pastel stick has unique mixing properties that depend on what was used as a binder to hold the dry pigment together. Some soft pastels are oily, some are buttery, some are powdery, some crumble easily, some are harder. Each one feels slightly different when I apply it to the sandpaper.
Soft pastel is distinct among paint media. Oil painters need only a few tubes of paint to make any number of colors, but pastels are not easily combined to form new colors. I learned how to mix colors by experimenting. In the process I developed a personal and unique science of color-mixing and blending. This is one of the factors that makes my work so recognizable and sets it apart from that of other pastel painters.
Comments are welcome.
Pearls from artists* # 628
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Down the rabbit hole of my research, I’d stumbled into an odd conundrum: Even though art experts can’t agree on what art is, a large number of them are convinced that making and experiencing art is an innate human impulse. It’s not a learned pastime we dreamt up once we got bored of staring at blank walls or figured out how to live past age twenty, but a biological predisposition that has helped our species survive. (One we may share with songbirds, parrots, whales, and other animals that have their own “aesthetic culture,” writes evolutionary biologist Richard O. Prom.) One survival-of-the-most-artistic hypothesis contends that art is our version of peacock feathers: An extravagant, frivolous display by which Paleolithic humans showed potential mates that they were fit enough to hunt and gather and have time left-over to paint warty pigs. Another theory is that our art-inclined ancestors survived, thrived, and reproduced because making art offered a dress rehearsal for grappling with hostile conditions. (Nine-thousand-year-old Libyan rock paintings of spear-wielding figures sprinting after horned beasts come to mind.) The scholar Ellen Dissanayake, who’s dabbled in anthropology, archaeology, psychology, and art history, argues that art is a social glue that binds communities together and thus increases its members’ odds of survival. Also, she thinks the concept of “fine art” is a travesty that’s made us forget that “engaging with the arts is as universal, normal, and obvious in human behavior as sex or parenting.”
Bianca Bosker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See
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Q: Would you talk about your first solo exhibition in a commercial gallery?
“Big Deal,” soft pastel on sandpaper, 58″ x 38″
A: Although I had exhibited in a number of non-profit galleries in Virginia, Washington, DC, Maryland, New Jersey, and New York, my first solo in a commercial gallery was at 479 Gallery, 520 Broadway, in July 1996. The previous summer I had entered a juried exhibition there. My work won first prize and I was awarded a solo show the following July.
This exhibition was soon followed by representation at an important New York gallery, Brewster Fine Arts, at 41 West 57th Street. I had my first two-person exhibition at Brewster in October 1996. The gallery specialized in art by Latin American artists. Besides myself, the sole non-Latina represented by Brewster was Leonora Carrington! I quickly began exhibiting alongside a group of illustrious artists: Leonora, Rufino Tamayo, Francisco Toledo, Francisco Zuniga, and other Latin American masters. I could hardly believe my good fortune!
Comments are welcome!
Pearls from artists* # 539
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is important to consider, when cities like New York continue a process of gentrification that make them unlivable for most artists and intellectuals, that the community Schloss describes was to some extent brought into being by a number of radically different circumstances: first, immigration – in some cases, such as de Kooning, illegal, and in others, such as Schloss, forced by war and politics – and second, the existence in post-Great Depression New York of cheap rents for run-down spaces that no one other than artists would consider or would be able to make not just livable but eventually fashionable.
Mira Schor in The Loft Generation: From the de Koonings to Twombly, Portraits and Sketches 1942-2011 edited by Mary Venturini
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Q: What’s on the easel today?
A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:
In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.
With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.
Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.
Comments are welcome!
Q: What’s on the easel today?
A: I continue working on “Enigma,” soft pastel on sandpaper, 20” x 26.” The title for this piece suggested itself as I was driving to my house in Alexandria, VA. I was listening to Lady Gaga’s current album, “Chromatica.” Her song “Enigma” came on and I thought, “That’s a great title for my painting because some areas of the ‘face’ are my own personal enigma!” They’re rather dark in my reference photo so I don’t yet understand what is happening there visually. But I will figure it out. I always do!
This is the second time I have titled a pastel painting based on a Lady Gaga song. It was “Poker Face,” from her debut album “The Fame.” My painting, “Poker Face,” was completed in 2012 and is number 24/45 in the “Black Paintings” series.
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A: I’m working on a 26” x 20” pastel painting that will be number 14 in the “Bolivianos” series. This is very early in the process.
Comments are welcome!
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