Blog Archives
Pearls from artists* # 212
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the anthropologist Ellen Disanayake… in Homo Aestheticus, argues that art and aesthetic interest belong with rituals and festivals – offshoots of the human need to ‘make special,’ to extract objects, events, and human relations from everyday uses and to make them a focus of collective attention. This ‘making special’ enhances group cohesion and also leads people to treat those things which really matter for the survival of community – be it marriage or weapons, funerals, or offices – as things of public note, with an aura that protects them from careless disregard and emotional erosion. The deeply engrained need to ‘make special’ is explained by the advantage that it has conferred on human communities, holding them together in times of threat, and furthering their reproductive confidence in times of peaceful flourishing.
Beauty: A Very Short Introduction, by Roger Scruton
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Pearls from artists* # 187
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As George Grosz said, at that last meeting he attended at the National Institute, “How did I come to be an artist? Endless curiosity, observation, research – and a great amount of joy in the thing.” It was a matter of taking a liking to things. Things that were in accordance with your taste. I think that was it. And we didn’t care how unhomogenous they might seem. Didn’t Aristotle say that it is the mark of a poet to see resemblances between apparently incongruous things? There was any amount of attraction about it.
Marianne Moore in Writers at Work: The Paris Review Interviews Second Series, edited by George Plimpton
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Pearls from artists* # 177
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Everyone but a lunatic has a reason for what he does. Yes, in that sense I am a determinist. But I believe, with Kant, that the mind is self-determined. That is, I believe intensely in the creative freedom of the mind. That is indeed absolutely essential to man’s security in a chaotic world of change. He is faced all the time with unique complex problems. To sum them up for action is an act of creative imagination. He fits the different elements together in a coherent whole and invents a rational act to deal with it. He requires to be free, he requires his independence and solitude of mind, he requires his freedom of mind and imagination. Free will is another matter – it is a term, or rather a contradiction in terms, which leads to continual trouble. The will is never free – it is always attached to an object, a purpose. It is simply the engine in the car – it can’t steer. It is the mind, the reason, the imagination that steers.
Joyce Carey in The Paris Review Interviews: Writers at work 1st Series, edited and with an introduction by Malcolm Cowley
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Pearls from artists* # 174
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If you are older, trust that the world has been educating you all along. You already know so much more than you think you know. You are not finished; you are merely ready. After a certain age, no matter how you’ve been spending your time, you have very likely earned a doctorate in living. If you’re still here – if you have survived this long – it is because you know things. We need you to reveal to us what you know, what you have learned, what you have seen and felt. If you are older, chances are strong that you may already possess absolutely everything you need to possess in order to live a more creative life – except the confidence to actually do your work. But we need you to do your work.
Whether you are young or old, we need your work in order to enrich and inform our own lives.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?
A: For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter: hyper-realistic portraits and still-lifes. Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.
Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are what initially attracted me. As a painter I am free to use their actual appearance as my starting point. I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.” Admittedly these objects are not so familiar to begin with.
When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel. There is no need whatsoever to be faithful to their actual appearance so my imagination takes over. As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making.
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Pearls from artists* # 137
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I was a determined young woman. I was driven. My problem was not in being an artist. I didn’t realize how much my being a woman would get in the way of being an artist in the world. I wasn’t aware of it. I was just doing my thing. My pain came from being treated like I was a bad woman, in my personal life. That being driven and assertive and doing my vision was really bad because I was not a supporter and a nurturer of men. The men were the ones who made me feel bad. It could just be that they were not strong men. It was very painful and the way that I took it was as if there was something the matter with me. Yet, there was no way I was not going to pursue my vision. It was not negotiable.
Conversations with Meredith Monk by Bonnie Marranca
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