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Pearls from artists* # 613

New York NY


*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

A painting is a statement of the artist’s notions of reality in terms of plastic speech. In that sense the painter must be likened to the philosopher rather than to the scientist. For science is a statement of the laws that govern a specific phenomenon or category of matter or energy within the specified units and conditions of its operation. Philosophy, however, must combine all these specialized truths within a single system. It is because of this broad scope that Aristotle gives preeminence to the philosopher in the introduction to his Metaphysics, for he tells us that every man except the philosopher is an authority within his specific field, whereas the philosopher must have the acute knowledge that each man has in his own field plus the ability to relate all these fields to the operations of universality and eternity.

Therefore art, like philosophy, is of its own age; for the partial truths of each age differ from those of other ages, and the artist, like the philosopher, must constantly adjust eternity, as it were, to all the specifications of the moment. Art, too, creates at different times the notions of reality that the artist, as a man of the age, must inherit and develop and consider real along with the other intellectually conscious men of his time. His language, which is his plastic means, will also adjust itself to the possibility of making these notions manifest in their most coherent possibilities. The reality of the artist, therefore, reflects the understanding of his times, even as his creations shape those understandings. We posit this without wishing to attempt to untangle here the series of causes and effects, a process which would probably obscure more than it certified.

Mark Rothko in The Artist’s Reality: Philosophies of Art

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Pearls from artists* # 612


New York, NY

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these external problems creates a common ground which transcends the disparity of the means used to achieve them. And it is in the language of the philosopher and poet or, for that matter, of other arts which share the same objective that we must speak if we are to establish some verbal equivalent of the significance of art.

Let us not for a moment conceive that the language of one is interchangeable with that of the other: that one can duplicate the sense of a picture by the sense of words or sounds, or that one can translate the truth of words by means of pictorial delineations. Not all odes of Pindar, framed and embroidered, could duplicate the portrayal by Apelles’ brush of the Hero of the Palaestra. The Pandemonium of Milton or Dante’s Inferno can never replace the vision of the Last Judgment by either Michelangelo or Signorelli. No more so than the Pastoral Symphony of Beethoven can be apprehended through the reading of idyllic poems, augmented by descriptions of woodland and fields, of torrents and streams, the study of ornithological sounds, and the laws of harmonics. Neither books on jurisprudence, nor costume plates, can possibly reconstruct Raphael’s School of Athens. And the man who knows a book or a picture through its critics, whatever his experience, has no experience of the art itself. The truth, the reality of each, is confined within its own boundaries and must be perceived in terms of the means generic to itself.

In speaking of art here, there is no thought of recreating the experience of the picture. If we compare one art to another, it is not with the intention of contrasting their actuality, but to speak rather of the motivations and properties such as are admissible to the world of verbal ideas. And if… we are partial to the philosopher – at the expense of those others who share with the artist his common objectives, it is not because we divine in his effort a greater sympathy to the artist, but because philosophy shares with art it’s preoccupation with ideas in the terms of logic.

Mark Rothko in The Artist’s Reality: Philosophies of Art

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Pearls from artists* # 588

Screen shot from “Barbara Rachko: True Grit” Photo: Jennifer Cox

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The structure of the hand is not… “just anything;” the fingers have certain characteristic relationships, certain ranges of relative movement, certain kinds of crossing, torquing, jumping, sliding, pressing, releasing movements that guide the music to come out a certain way. Graceful work uses those patterns and instinctively moves through them and out as we find ever-fresh combinations. The shape and size of the human hand brings powerful but subtle laws into every kind of art, craftsmanship, mechanical work, and into our ideas and feelings as well. There is a continuous dialogue between hand and instrument, hand and culture. Artwork is not thought up in consciousness and then, as a separate phase, executed by the hand. The hand surprises us, creates and solves problems on its own. Often enigmas that battle our brains are dealt with easily, unconsciously, by the hand.

Stephen Nachmanovitch in Free Play: Improvisation in Life and Art

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Pearls from artists* # 559

“Sacrificial” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed


*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

There are two images the spectator gets from every work of art: one while looking at the work, the other – the after-image – while remembering the work… the artist creates the after-image, the painter makes the painting.

Elaine de Kooning quoted in Ninth Street Women by Mary Gabriel

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Q: Do you have a home studio or do you go to an outside studio to work? Which do you prefer and why?

At work

At work

A: I have always preferred a separate studio. Pastel creates a lot of dust, it’s toxic to breathe, plus I do not want to live with the mess! I need a place to go in the mornings, someplace where I can focus and work without any distractions. It’s difficult to do that at home.

From the beginning of my time as an artist, in the mid-1980’s, I had a studio. My first one was in the spare bedroom of the Alexandria, Virginia, house that I shared with my late husband, Bryan, and that I still own.

For about three years in the 1990s I had a studio on the third floor of the Torpedo Factory Art Center, a building in Alexandria, VA that is open to the public. People would come in, watch artists at work, and sometimes buy a piece of art.

In April 1997 an opportunity to move to New York arose and I didn’t look back. By then I was showing in a good 57th Street gallery, Brewster Arts Ltd. (the gallery focused exclusively on Latin American artists; I was in the company of Leonora Carrington, Rufino Tamayo, Diego Rivera, etc.), and I had managed to find a New York agent, Leah Poller, with whom to collaborate.

I looked at only one other space before finding my West 29th Street studio and knew instantly it was the one! An old friend of Bryan’s from Cal Tech rented the space next door and he had told us it was available. Initially the studio was a sublet. The lease-holder was a painter headed to northern California to work temporarily for George Lucas at the Lucas Ranch. After several years she decided to stay so I was able to take over the lease. I feel extremely fortunate to have been in my West 29th Street, New York City space now for twenty-three years. In a city where old buildings are perpetually knocked down to make way for new ones this is rare.

My studio is an oasis in a chaotic city, a place to make art, to read, and to think. I love to walk in the door every morning and I feel calmer the moment I arrive. It’s my absolute favorite place in New York! Sometimes I think of it as my best creation. For more about this please see

https://artofcollage.wordpress.com/2020/04/30/artists-and-their-relationship-to-their-studio

Comments are welcome!

Q: I understand your comments to mean that being at the studio challenges you to be your best. How (why) do you think that works? (Question from Nancy Nikkal)

"Avenger," soft pastel on sandpaper, 58" x 38"

“Avenger,” soft pastel on sandpaper, 58″ x 38″

A: I am always trying to push my pastel techniques further, seeking to figure out new ways to render my subject matter, expanding my technical vocabulary. It would be monotonous to keep working the same old way.  Wasn’t it John Baldessari who said, “No more boring art?”  He was talking about art that’s boring to look at.  Well, as someone who CREATES art I don’t want to be bored during the making so I keep challenging myself.  I love learning, in general, and I especially love learning new things about soft pastel.

Very often I start a project because I have no idea how to depict some particular subject using pastel.  For example, one of the reasons I undertook “Avenger” was to challenge myself to render all of that hair!  Eventually I managed to figure it out and I learned a few new techniques in the process.

Comments are welcome!

Pearls from artists* # 141

Painting, subject, reference photo

Painting, subject, reference photo

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

It would be very interesting to record photographically not the stages of a painting, but its metamorphoses.  One would see perhaps by what course a mind finds its way towards the crystallization of its dream.  But what is really very curious is to see that the picture does not change basically, that the initial vision remains almost intact in spite of appearances.  I see often a light and dark, when I have put them in my picture, I do everything I can to ‘break them up,’ in adding a color that creates a counter effect.  I perceive, when this work is photographed, that which I have introduced to correct my first vision has disappeared, and that after all the photographic image corresponds to my first vision, before the occurrence of the transformation brought about by my will.

The picture is not thought out and determined beforehand, rather while it is being made it follows the mobility of thought.  Finished, it changes further, according to the condition of him who looks at it.  A picture lives its life like a living creature, undergoing the changes that daily life imposes on us.  That is natural, since a picture lives only through him who looks at it.

Christian Zervos:  Conversation with Picasso in The Creative Process, edited by Brewster Ghiselin

Comments are welcome!    

Pearls from artists* # 70

New York, NY

New York, NY

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Ultimately, whether you like a photograph or not, it has a history behind it.  When people look at a photograph, they want to believe in its authenticity, that they’re looking at something special that can’t be repeated.  The artist’s eye, the photographer’s eye, has created a moment of truth by pushing the button on the camera.  The issue is not that the moment is separate from the rest of the photograph; it is the element that links what’s happening to the  rest of the image, and the photographer creates a higher meaning, a higher sensibility, in that instant.  That’s difficult to achieve for most people who are involved in photography as artists.  It’s an essential part of basic photography that’s learned on the street and in traditional ways that people used to do photography.

Roger Ballen in Lines, Marks, and Drawings:  Through the Lens of Roger Ballen

Comments are welcome!