Category Archives: Art in general
Pearls from artists* # 36
Indian Ocean, Tanah Lot, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… don’t wait for things to change, the hour of man is now and, whether you are working at the bottom of the pile or on top, if you are a creative individual you will go on producing, come hell or high water. And this is the most you can hope to do. One has to go on believing in himself, whether recognized or not, whether heeded or not. The world may seem like hell on wheels – and we are doing our best, are we not, to make it so? – but there is always room, if only in one’s own soul, to create a spot of Paradise, crazy though it may sound.
Henry Miller in Stand Still Like the Hummingbird
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Pearls from artists* # 35
Westbeth, NYC
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
An individual who has committed himself to art and now wrestles within it, having given up everything else, has also become strict, you see. Such a person is more likely to warn off others rather than to beckon them to enter into a realm of the most tremendous demands and indescribable sacrifices. And for someone sitting at his desk, behind closed doors, matters are still relatively simple: at least he has to deal only with himself. But an actor, even when his work originates in the purest experiences of his being, stands in the open and performs his work in the open where he is exposed to all the influences, detractions, disturbances, and even hostilities that originate in his colleagues and his audience and that interrupt, distract, and split him off. For him things are more difficult than for anyone else; above all, he needs to lure success and to base his actions on it. And yet what misery results if this new alignment leads him to abandon the inner direction that had driven him into art in the first place. He seems to have no self; his job consists in letting others dictate selves to him. And the audience, once it has accepted him, wants to preserve him within the limits where it finds entertainment; and yet his achievement depends entirely upon his capacity to maintain an interior constancy through all kinds of changes, blindly, like a madman. Any momentary weakness toward success is as sure to doom him as giving in and drawing on applause as a precondition for their creation spells doom for the painter or poet.
Ulrich Baer in The Wisdom of Rilke
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Pearls from artists* # 34
On the High Line
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To collect photographs is to collect the world. Movies and television programs light up walls, flicker, and go out; but with still photographs the image is also an object, lightweight, cheap to produce, easy to carry about, accumulate, store.
In Godard’s Les Carabiniers (1963), two sluggish lumpen-peasants are lured into joining the king’s army by the promise that they will be able to loot, rape, kill, or do whatever else they please to the enemy, and get rich. But the suitcase of booty that Michel-Ange and Ulysse triumphantly bring home, years later, to their wives turns out to contain only picture postcards, hundreds of them, of monuments, department stores, mammals, wonders of nature, methods of transport, works of art, and other classified treasures from around the globe.
Godard’s gag vividly parodies the equivocal magic of the photographic image. Photographs are perhaps the most mysterious of all the objects that make up, and thicken, the environment we recognize as modern.
Photographs really are experience captured, and the camera is the ideal arm of consciousness in its acquisitive mood.
Susan Sontag in On Photography
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Pearls from artists* # 33
Botanical, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am vitally interested in the man who today has the misfortune of being an artist and a human being. By the same token I am as much interested in the maneuvers of the gangster as I am in those of the financier or the military man. They are all part and parcel of society; some are lauded for their efforts, some reviled, some persecuted and hunted like beasts. In our society the artist is not encouraged, not lauded, not rewarded, unless he makes use of a weapon more powerful than those employed by his adversaries. Such a weapon is not to be found in shops or arsenals: it has to be forged by the artist himself out of his own tissue. When he releases it he also destroys himself. It is the only method he has found to preserve his own kind. From the outset his life is mortgaged. He is a martyr whether he chooses to be or not. He no longer seeks to generate warmth, he seeks for a virus with which society must allow itself to be injected or perish. It does not matter whether he preaches love or hate, freedom or slavery; he must create room to be heard, ears that will hear. He must create, by the sacrifice of his own being, the awareness of a value and a dignity which the word human once connoted. This is not the time to analyze and criticize works of art. This is not the time to see the flowers of genius, differentiate between them, label and categorize. This is the time to accept what is offered and be thankful that something other than mass intolerance, mass suicide, can preoccupy the human intellect.
Henry Miller in Stand Still Like the Hummingbird
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Pearls from artists* # 31
A corner of Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When we are children we unquestioningly see the objects around us as alive; we speak to them, give them names, breathe life into them. The imagination knows no bounds. As we grow up, we gradually lose this facility, until we finally arrive in an utterly “demystified” world that draws clear boundaries between what is alive and what is not, between subjective and objective perception. According to Sigmund Freud, culture is the only domain in our modern society that gives a measure of legitimacy to the persistence of this infantile desire to see things as animate. In the field of art, imagination is the precondition on which fiction of any sort rests; in art, mental states can be projected onto objects and images, but not in social reality or the sciences.
Dietrich Karner in Animism: Modernity Through the Looking Glass
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Pearls from artists* # 30
East Hampton house
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And, just as the analysis of a film by a psychoanalyst can tell us about some implications and some sources of a labour that is all the less tightly under our control since the material problems we encounter during it make us insensible to tiredness and leave our unconscious quite free, so the interpretation of one of our works by the mind of an outsider can show it to us from a new, and revealing perspective.
How disturbed we should be, were there some machine that would allow us to follow the thousand brains in a cinema! No doubt, we should stop writing. We should be wrong to do so, but it would be a hard lesson. What Jules de Noailles said (recounted by Liszt) is true: ‘You will see one day that it is hard to speak about anything to anyone.’ Yet it is equally true that each person takes in or rejects the sustenance that we offer, and that the people who absorb it, do so in their own way; and this it is that determines the progress of a work through the centuries, because if a work were to send back only a perfect echo, the result would be a kind of pleonasm, an inert exchange, a dead perfection.
Andre Bernard and Claude Gauteur, editors, Jean Cocteau: The Art of Cinema
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Pearls from artists* # 27
Broken Bridge II, by El Anatsui, on the High Line
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Of course, when people said a work of art was interesting, this did not mean that they necessarily liked it – much less that they thought it beautiful. It usually meant no more than that they thought they ought to like it. Or that they liked it, sort of, even though it wasn’t beautiful.
Or they might describe something as interesting to avoid the banality of calling it beautiful. Photography was the art where “the interesting” first triumphed, and early on: the new, photographic way of seeing proposed everything as a potential subject for the camera. The beautiful could not have yielded such a range of subjects; and it soon came to seem uncool to boot as a judgment. Of a photograph of a sunset, a beautiful sunset, anyone with minimal standards of verbal sophistication might well prefer to say, “Yes, the photograph is interesting.”
What is interesting? Mostly, what has not previously been thought beautiful (or good). The sick are interesting, as Nietzsche points out. The wicked, too. To name something as interesting implies challenging old orders of praise; such judgments aspire to be found insolent or at least ingenious. Connoisseurs of “the interesting” – whose antonym is “the boring” – appreciate clash, not harmony. Liberalism is boring, declares Carl Schmitt in The Concept of the Political, written in 1932. (The following year he joined the Nazi Party). A politics conducted according to liberal principles lacks drama, flavor, conflict, while strong autocratic politics – and war – are interesting.
Paolo Dilonardo and Anne Jump, editors, Susan Sontag: At the Same Time
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Pearls from artists* # 26
Borobudur, Java
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty is made up of relationships. It derives its prestige from a specific metaphysical truth, expressed through a host of balances, imbalances, waverings, surges, halts, meanderings, and straight lines, the peculiar quality of which, as a whole, add up to a marvelous number, apparently born without pain. Its distinguishing mark is that it judges those who judge it, or imagine that they possess power to do so. Critics have no hold over it. They would have to know the minutest details of how it works, and this they cannot do, because the mechanics of beauty are secret. Hence the soil of an age is strewn with a litter of cogs that criticism dismantles in the same way as Charlie Chaplin dismantles an alarm clock after opening it like a tin can. Criticism dismantles the cogs. Unable to put them back together or understand the relationships that give them life, it discards them and goes on to something else. And beauty ticks on. Critics cannot hear it because the roar of current events clogs the ears of their souls.
Jean Cocteau in Andre Bernard and Claude Gauteur, editors, Jean Cocteau: The Art of Cinema
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Pearls from artists* # 23
LACMA
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My composition arises out of asking questions. I am reminded of a story early on about a class with Schoenberg. He had us go to the blackboard to solve a particular problem in counterpoint (though it was a class in harmony). He said, “When you have a solution, turn around and let me see it.” I did that. He then said, “Now another solution, please.” I gave another and another until finally, having made seven or eight, I reflected a moment and then said with some certainty, “There aren’t any more solutions.” He said, “OK. What is the principle underlying all the solutions?” I couldn’t answer his question; but I had always worshiped the man, and at that point I did even more. He ascended, so to speak. I spent the rest of my life, until recently, hearing him ask that question over and over. And then it occurred to me through the direction that my work has taken, which is renunciation of choices and the substitution of asking questions, that the principle underlying all of the solutions that I had given him was the question that he had asked, because they certainly didn’t come from any other point. He would have accepted that answer, I think. The answers have the questions in common. Therefore the question underlies the answers.
John Cage quoted in Kay Larson, Where the Heart Beats: John Cage, Zen Buddhism, and the Inner Life of Artists
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Pearls from artists* # 21
Apartment building, New York City
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the beginning of a work that the writer throws away.
A painting covers its tracks. Painters work from the ground up. The latest version of a painting overlays earlier versions, and obliterates them. Writers, on the other hand, work from left to right. The discardable chapters are on the left. The latest version of a literary work begins somewhere in the work’s middle, and hardens toward the end. The earlier version remains lumpishly on the left; the work’s beginning greets the reader with the wrong hand. In those early pages and chapters anyone may find bold leaps to nowhere, read the brave beginnings of dropped themes, hear a tone since abandoned, discover blind alleys, track red herrings, and laboriously learn a setting now false.
Several delusions weaken the writer’s resolve to throw away work. If he has read his pages too often, those pages will have a necessary quality, the ring of the inevitable, like poetry known by heart; they will perfectly answer their own familiar rhythms. He will retain them. He may retain those pages if they possess some virtues, such as power in themselves, though they lack the cardinal virtue, which is pertinence to, and unity with, the book’s thrust. Sometimes the writer leaves his early chapters in place from gratitude; he cannot contemplate them or read them without feeling again the blessed relief that exalted him when the words first appeared – relief that he was writing anything at all. That beginning served to get him where he was going, after all; surely the reader needs it, too, as groundwork. But no.
Every year the aspiring photographer brought a stack of his best prints to an old, honored photographer, seeking his judgment. Every year the old man studied the prints and painstakingly ordered them into two piles, bad and good. Every year the old man moved a certain landscape print into the bad stack. At length he turned to the young man: “You submit this same landscape every year, and every year I put it in the bad stack. Why do you like it so much?” The young photographer said, “Because I had to climb a mountain to get it.”
Annie Dillard, The Writing Life
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