Blog Archives
Q: How do you persist despite the haters, nay-sayers, etc.? (Question from Bold Journey Publishing)
Barbara’s Studio
A: There are so many obstacles to art-making and countless reasons to just give up. When you really think about it, it’s amazing that great art gets made at all. So why do we do it? For artists I believe it’s all about making our time on earth matter, about devotion to our innate gifts, and a deep love of our hard-fought creative process.
I have been a full-time professional artist for 37 years. How and why do successful artists persist? It helps a lot to be stubborn! We just keep digging in that much deeper. Making art is a most noble and sacred calling – you know this if you are one of the called – and that’s what separates those of us who are in it for the long haul from the wimps, fakers, and hangers-on. I say to my fellow artists who continue to work despite the endless challenges, we artists who continue to struggle every day for recognition of our gifts are true heroes!
These words below by Mary Gabriel in Ninth Street Women, published in 2017, ring true for artists. It’s good, even for me, to occasionally reread them and be reminded.
The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence. And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist. The reason, according to Western tradition, was as old as creation itself: For many, God was the original artist and society had assigned its creator a gender – He. The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital: her very life. Her art was her life. Without it, she was nothing. Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded. A woman artist, she said, needed but two possessions: “money and a room of her own.”
Furthermore, I think I persist because I do not believe in “big breaks.” Big breaks may sometimes happen, but in my experience an artist’s life is made up of single-minded dedication, persistence, hard work, and lots of small breaks. I recently finished reading “Failing Up: How to Take Risks, Aim Higher, and Never stop Learning” by Leslie Odom, Jr. I like what he has to say to artists here:
The biggest break is the one you give yourself by choosing to believe in your wisdom, in what you love, and in the gifts you have to offer the waiting world.
Comments are welcome!
Pearls from artists* # 572
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.
The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).
Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile
Comments are welcome!
Pearls from artists* # 473
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… slow art arose in the later eighteenth century when two massive cultural changes converged, changes that have grown more acute ever since. First: acceleration, as capitalism and advances in technology quickened the pace of everyday life in unprecedented ways. It’s no coincidence that Harmut Rosa links the origin of modernity to the quickening movement of money, vehicles, and communication. The pressures of acceleration created the need for psychological breathers or timeouts. But second, and simultaneously: Western society grew more and more secularized. As a result, occasions to slow one’s tempo became harder to access – like devotional practices requiring viewers to focus intensely on single works over long periods of time. Hence an increased need met decreased opportunities to address that need. Slow art came to supplement older sacred practices by creating social spaces for getting off the train. In sum, as culture sped up and sacred aesthetic practices waned, slow art came to satisfy our need for downtime by producing works that require sustained attention in order to experience them.
Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell
Comments are welcome!
Pearls from artists* # 418
A Remedios Varo Plate from “Science and Surrealism”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… both Surrealism’s birth and infancy coincided with probably the most momentous period in the history of physics. The first Surrealist text, written by Andre Breton and Philippe Soupault and titled Magnetic Fields, deployed the spontaneous technique of ‘automatic writing,’ which supposedly allowed direct access to unconscious material. It appeared in 1920 but was written in the previous year, coinciding with the expedition led by the English astrophysicist, Arthur Eddington, to observe the solar eclipse from the island of Principe off the west coast of Africa. It was this journey that proved predictions set out in Einstein’s General Theory of Relativity (1916) about the gravitational deflection of light by the sun. Eddington’s experiment led not only to Einstein’s instant, mythic status as the ‘new Copernicus’ and the swift popularization of Relativity, but more specifically its appearance in the early theoretical writings of Surrealism’s principle spokesman, Breton, which helped lay the foundations of the movement. Breton’s subsequent manifesto texts of 1924 and 1929, extending his discussion of what he deemed the narrow, restrictive logic of Western though, can be situated within the same historical context that bore the revolutionary discoveries of quantum mechanics, culminating in 1927.
“Sibylline Strangeness: Surrealism and Modern Physics,” by Gavin Parkinson in Science in Surrealism, published by Gallery Wendy Norris
Comments are welcome!
Pearls from artists* # 412
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence. And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist. The reason, according to Western tradition, was as old as creation itself: For many, God was the original artist and society had assigned its creator a gender – He. The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital: her very life. Her art was her life. Without it, she was nothing. Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded. A woman artist, she said, needed but two possessions: “money and a room of her own.”
Mary Gabriel in Ninth Street Women
Comments are welcome!
Pearls from artists* # 164
Untitled chromogenic print, 24″ x 24,” edition of 5
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Eastern and Western classics are full of gods, saints, and heroes, all striving against life’s odds and overcoming them with perseverance, courage, energy and hope as well as help from some sort of divine energy. Unlike the gods, the saints, gurus, and heroes are humanized in creative works. Otherwise, we would find it difficult to accept them, relate to them or look up to them for inspiration and courage. It is the humanization of the subject that makes the supernatural sometimes feel real. And sometimes makes the impossible seem reachable and achievable. The classic writings all contain humanized heroes, saints and gods. The characters in these books are so humanized that the courage and inspiration we get from their endurance in overcoming life’s challenges will keep on inspiring readers forever. Because of this we can aspire to their accomplishments. If we too are able to create meaningful works providing timeless inspiration to help others, our work will live on.
Samuel Odoquei in Origin of Inspiration: Seven Short Essays for Creative People
Comments are welcome!
Q: Would you speak about your first trip to Mexico?
With an amate tree at Chalcatzingo
A: In the early 90’s my late husband, Bryan, and I made our first trip to Oaxaca and to Mexico City. At the time I had become fascinated with the Mexican “Day of the Dead” celebrations so our trip was timed to see them firsthand. Along with busloads of other tourists, we visited several cemeteries in small Oaxacan towns. The indigenous people tending their ancestor’s graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with these beautiful people and their beliefs. From Oaxaca we traveled to Mexico City, where again I was entranced, but this time by the rich and ancient history. On that first trip to Mexico we visited the National Museum of Anthropology, where I was introduced to the fascinating story of ancient Mesoamerican civilizations (it is still one of my favorite museums in the world); the ancient city of Teotihuacan, which the Aztecs discovered as an abandoned city and then occupied as their own; and the Templo Mayor, the historic center of the Aztec empire, infamous as a place of human sacrifice. I was astounded! Why had I never learned in school about Mexico, this highly developed cradle of Western civilization in our own hemisphere, when so much time had been devoted to the cultures of Egypt, Greece, and elsewhere? When I returned home to Virginia I began reading everything I could find about ancient Mexican civilizations, including the Olmec, Zapotec, Mixtec, Aztec, and Maya. This first trip to Mexico opened up a whole new world and was to profoundly influence my future work. I would return there many more times, most recently this past March to study Olmec art and culture.
Comments are welcome!
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