Blog Archives

Pearls from artists* # 653

Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Watching online markers of approval climb into high numbers releases dopamine in our brains, which can become addictive. If we crave ‘likes,’ and consciously or unconsciously make more of what our audience wants, we become supply-and-demand widget makers. We start catering to the lowest common denominator, asking ourselves what kind of widget will get the most likes or shares. Would you allow a committee into your studio to dictate your next work, to tell you what goes and what stays? How is catering to ‘likes’ any different?

… Every time your work grows, you will gain and lose fans. The more followers you have, the more individuals will need to adjust to the shifts that are happening. Some are guaranteed to disapprove of any new direction, regardless of content. Those who cannot tolerate change will be replaced by supporters of a higher caliber who approve and encourage you to grow.

Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice

Comments are welcome!

Pearls from artists* # 614

In the studio
In the studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The artist has accepted his fate with open eyes, and I do not believe that he wishes any charity in relation to his self-assumed sacrifice. He wants nothing but the understanding and love of what he does. There can be no other rewards. The foregoing therefore is not in the spirit of asking for a charitable contribution, but rather the clearing of the way for what is really the motivating factor for this strange phenomenon: the creation of art.

Mark Rothko in The Artist’s Reality: Philosophies of Art

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Pearls from artists* # 607

“Conundrum,” Soft Pastel on Sandpaper, 38” x 58” image, 50” x 70” framed
“Conundrum,” Soft Pastel on Sandpaper, 38” x 58” image, 50” x 70” framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Why paint at all? A question well worth asking all those thousands who, in the catacombs or the garrets of Paris and New York, in the tombs of Egypt or the monasteries of the East, have throughout the ages covered millions of yards of surface with the panoramas of their imaginings. The hopes of immortality and reward, I dare say, might claim their share of motivation. Yet immortality is nigardly, and we know that in many ages the dispensers of official immortality have specifically withheld their gifts from the makers of images. No man of business would admit that the possibilities of gain are ever worth such a risk.

Mark Rothko in The Artist’s Reality: Philosophies of Art

Comments are welcome!

Pearls from artists* # 563

“The Enigma,” Soft Pastel on Sandpaper, 26” x 20” Image, 35” x 28.5” Framed
“The Enigma,” soft pastel on sandpaper, 26” x 20” image, 35” x 28.5” framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

[John] Graham defined art as a “process of abstracting” thought and emotion by the use of paint or metal or stone. Because art was therefore intrinsically abstract, the duty of the artist would be to push abstraction “fearlessly to its logical end instead of evading it under the disguises of charm or being ‘true to nature.’” The artist created for society, he said, but if that society didn’t like what he or she had produced, the artist”does not trade his ideals for success. Martyrs and saints love luxury and success just as much as ordinary people, only they love something else even more.” Graham said, if the artist is a true genius, he can expect to be misunderstood and alone. “The beauty of genius is frightful to behold, few can envisage it. Others find subterfuge in scepticism.” The abstract artist, he said, would be repeatedly challenged by such skeptics asking, “‘What does it mean?’… Is it a sky, a house, a horse?’” To which they should respond with confidence and honesty, “‘No, it is a painting.’”

Mary Gabriel in Ninth Street Women

Comments are welcome!

Q: Can you explain how your current work relates to Jungian archetypes?

In progress: “Wise One,” soft pastel on sandpaper, 58” x 38”

A: Here’s an example. The passage below is from Carl Jung: Knowledge in a Nutshell by Gary Bobroff.

The Wise Old Man or Woman is a figure found throughout folklore and mythology.  They possess superior understanding and also often a more developed spiritual or moral character.  Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest.  In Star Wars, Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life.  Where the Hero brings drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning.  Jung describes it thus:  ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither?  For the purpose of inducing self-reflection and mobilizing the moral forces.’

The Wise One may appear in disguise to test the character of others.  In the second Star Wars film, The Empire Strikes Back (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet.  He waits, asking questions that test Luke’s motivation for being there.  Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.

Comments are welcome!

Pearls from artists* # 540

“Wise One,” soft pastel on sandpaper, 58” x 38,” in progress

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In “Star Wars,” Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings a drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral force.’

The Wise One may appear in disguise to test the character of others. In the second “Star Wars” film, “The Empire Strikes Back” (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.

Gary Bobroff in Carl Jung: Knowledge in a Nutshell

Comments are welcome!

Q: What country’s artistic style influenced you the most over the years? (Question from Arte Realizzata)

Barbara’s studio with some of her Mexican and Guatemalan folk art

A: Undoubtedly, I would have to say Mexico.  As a Christmas present in 1991 my future sister-in-law sent two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse.  The other was a red, white, and black bear-like figure.

I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. Soon I started asking artist-friends about Oaxaca and learned that it was an important art hub.  At least two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there , as had master photographer Manual Alvarez Bravo.  There was a “Oaxacan School of Painting” (‘school’ meaning a style, not an actual building) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find.  At the time I had only been to Mexico very briefly, in 1975, having made a road trip to Ensenada with my cousin and best friend from college. The following autumn my then-boyfriend, Bryan, and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca.  (In my reading I had become fascinated with this festival).  We spent one week in Oaxaca followed by one week in Mexico City.  My interest in collecting Mexican folk art was off and running!  

Comments are welcome!

Q: How do you feel about donating your work to auctions?

Studio with work in progress

Studio with work in progress

A:  Generally, it depends on who is doing the asking.  If it’s an organization that has been supportive of my work, I am pleased to help with fundraising.  If the organization and I have never connnected before, their out-of-the-blue request sometimes feels disrespectful.  Artists invest decades, vast amounts of money, and plenty of blood, sweat, and tears to become the skilled creators that we are.  And a New York artist’s overhead is considerable.  I know of no artists who create their hard-fought work only to give it away. 

Under certain conditions, however, I will participate.  Here is my response to a recent donation request.  

Dear…

Thank you for contacting me.  Certainly your organization sounds worthwhile.

However, you may be unaware that artists may deduct ONLY the cost of materials when we give our work to auctions.  I suggest that you ask one of your supporters to buy a pastel painting and donate it next year (there is a one-year waiting period for collectors to take this tax deduction).  Then we have a win-win-win!  I get paid, the collector/donor gets to enjoy owning my beautiful work for a year AND take a tax deduction for the full amount that he/she paid for it.  Plus, your organization gets to sell my painting at next year’s auction.

Don’t you agree this is a better approach for everyone involved?

Sincerely…

 

Comments are welcome!   

  

   

Pearls from artists* # 99

 

Barbara's studio

Barbara’s studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I think there are two very interesting stages in creative work.  One is confusion and one is boredom.  They generally both mean that there’s a big fish swimming under the water.  As Rilke said, “Live the questions.”  And not judge that there’s something wrong about confusion, because the people who are working, say, on the cure for leprosy – they work for years and years in a state of confusion, and very often they don’t find the cure.  They find something completely different.  But they keep living the question.  Confusion is absolutely essential to the creative process.  If there was no confusion, why do it?  I always feel that all of us have questions we’re asking all our lives, for our work, and if we ever found the answer, we’d stop working.  We wouldn’t need to work anymore.

Boredom – if you’ve ever been in therapy, you’d know that when you start getting bored, that’s really important.  The therapist sits up; there’s something going on, because the wall that you come against – that’s where the real gold is.   It’s really precious.

Andre Gregory (from My Dinner with Andre) in Anne Bogart, Conversations with Anne:  Twenty-four Interviews      

Comments are welcome!

Pearls from artists* # 23

LACMA

LACMA

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

My composition arises out of asking questions.  I am reminded of a story early on about a class with Schoenberg.  He had us go to the blackboard to solve a particular problem in counterpoint (though it was a class in harmony).  He said, “When you have a solution, turn around and let me see it.”  I did that.  He then said, “Now another solution, please.”  I gave another and another until finally, having made seven or eight, I reflected a moment and then said with some certainty, “There aren’t any more solutions.”  He said, “OK.  What is the principle underlying all the solutions?”  I couldn’t answer his question; but I had always worshiped the man, and at that point I did even more.  He ascended, so to speak.  I spent the rest of my life, until recently, hearing him ask that question over and over.  And then it occurred to me through the direction that my work has taken, which is renunciation of choices and the substitution of asking questions, that the principle underlying all of the solutions that I had given him was the question that he had asked, because they certainly didn’t come from any other point.  He would have accepted that answer, I think.  The answers have the questions in common.  Therefore the question underlies the answers.              

John Cage quoted in Kay Larson, Where the Heart Beats:  John Cage, Zen Buddhism, and the Inner Life of Artists 

Comments are welcome!