Blog Archives
Q: Do you ever use other people’s photographs as reference material for your paintings?
Some Reference Photos
A: For a number of reasons, I never use anyone else’s photographs as reference material. It seems wrong on many levels. Besides the fact that it is theft of intellectual property, it would mean I did not have the all-important experience of finding and making the photograph. Each reference photograph is the beginning of an idea for a future pastel painting. How each photograph even comes to exist – the travel and adventure behind it and the memories and stories that result – is an essential first step in my months- and even years-long creative process.
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Q: How large is your collection of Mexican folk art objects?
Part of my collection
A: I began collecting these figures in the early 1990s. I haven’t counted them, but my guess is that I have amassed around 200 pieces of various sizes. This includes some Guatemalan figures. I went to Guatemala in 2009 and 2010. Since I divide my time between a house in Alexandria, VA, an apartment in Manhattan, and a studio in Chelsea, a portion of my folk art collection resides in each of these places.
Since 2017 I have been creating pastel paintings in the “Bolivianos” series, which exclusively use my photographs of Bolivian Carnival masks as source material. Occasionally, I will add one of my smaller Mexican or Guatemalan figures to improve and enrich a painting’s composition. Otherwise, my Mexican collection sits gathering dust. My thinking and my ideas, not to mention my travels, have evolved and just naturally moved on with time.
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Q: How has photography changed your approach to painting?
Untitled chromogenic print, 24″ x 24″ on 30″ x 40″ Fujicolor crystal archives paper, edition of 5
A: From the beginning in the 1980s I used photographs as reference material and my late husband, Bryan, would shoot 4” x 5” negatives of my elaborate setups using his Toyo-Omega view camera. In those days I rarely picked up a camera except when we were traveling.
After Bryan was killed on 9/11, I inherited his extensive camera collection – old Nikons, Leicas, Graphlex cameras, etc. – and I wanted to learn how to use them. Starting in 2002 I enrolled in a series of photography courses (about 10 over 4 years) at the International Center of Photography in New York. I learned how to use all of Bryan’s cameras and how to make my own big color prints in the darkroom.
Along the way I discovered that the sense of composition and color I had developed over many years as a painter translated well into photography. The camera was just another medium with which to express my ideas. Astonishingly, in 2009 I had my first solo photography exhibition in New York.
It’s wonderful to be both a painter and a photographer. Pastel painting will always be my first love, but photography lets me explore ideas much faster than I ever could as a painter. Paintings take months of work. Photographs – from the initial impulse to create a setup to hanging a framed chromogenic print on the wall – can be made in minutes.
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Q: When you’re not creating art what’s your next favorite creative activity?
Hudson Yards, NYC iPad Photo
A: I love taking photographs with my iPad Pro! It has a 12.9″ screen so I can see every detail of the image. It is equivalent to using an 8 x 10 view camera with the advantages of being relatively lightweight and portable; does not require a tripod, a hood, or other special equipment like individual film holders; and the image appears right side up on the screen. It’s a perfect camera!
I have owned and used many film and digital cameras, but my iPad Pro has been my favorite for several years now. It’s great for my specific needs. I take it all over the world!
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Q: The first pastel painting you see every morning when you arrive at your studio is “Myth Meets Dream.” It must have special meaning. Would you elaborate? (Question suggested by Marlissa Gardner via Facebook)
A: “Myth Meets Dream,” an early pastel painting from the “Domestic Threats” series, is one I have never wanted to sell. It marks the first time I included Mexican folk art figures in my work. In 1992 as a Christmas present, my future sister-in-law sent the two Oaxacan painted wooden figures you see depicted above – the blue winged creature and the red, white, and black figure behind it. The other three figures in this painting are hand-puppets.
Previously, I had been creating elaborate staged photographs in my Alexandria house using stuffed animals and hand-puppets. (The latter were made by a company called “Folk Tails”). I used the photos as reference material for pastel paintings. In other words, rather than work exclusively from life, I mostly looked at these photos while I made the painting. Although I have simplified my process since those early days, I still create pastel paintings using reference photographs.
In “Myth Meets Dream” you can see both puppets and my then new Oaxacan folk art figures. This pastel painting marks an important transition in subject matter and was the start of decades-worth of foreign travel, study, adventure, hard work, and yes, fun. It’s true that “Myth Meets Dream” hangs in my studio and is the first thing I see every morning. It brings back so many precious memories.
Every painting has a story!
If you’re interested to learn more, please see https://barbararachko.art/en/art-market
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Q: How has the use of photography in your work changed over the decades?
New York, NY
A: From the beginning in the mid-1980s I used photographs as reference material. My late husband, Bryan, would shoot 4” x 5” negatives of my elaborate setups using his Toyo-Omega view camera. In this respect Bryan was an integral part of my creative process as I developed the “Domestic Threats” pastel paintings. At that time I rarely picked up a camera, except to capture memories of our travels.
After Bryan was killed on 9/11, I inherited his extensive camera collection – old Nikons, Leicas, Graphlex cameras, and more. I wanted and needed to learn how to use them. Starting in 2002 I enrolled in a series of photography courses (about 10 over 4 years) at the International Center of Photography in New York. I learned how to use all of Bryan’s cameras and how to make my own big chromogenic prints in the darkroom.
Along the way I discovered that the sense of composition and color I had developed over many years as a painter translated well into photography. The camera was just another medium with which to express my ideas. Surprisingly, in 2009 I had my first solo photography exhibition at a gallery in New York. Bryan would have been so proud!
For several years now my camera of choice has been a 12.9” iPad Pro. It’s main advantage is that the large screen let’s me see every detail as I compose my photographs. I think of it as a portable, lightweight, and easy-to-use 8 x 10 view camera. My iPad is always with me when I travel and as I walk around exploring New York City.
It is a wonderful thing to be both a painter and a photographer! While pastel painting will always be my first love, photography has distinct advantages over my studio practice. Pastel paintings are labor-intensive, requiring months of painstaking work. Photography’s main advantage is speed. Photographs – from the initial impulse to hanging a print on a wall – can be made in minutes. Photography is instant gratification, allowing me to explore ideas much easier and faster than I ever could as a painter. Perhaps most importantly, composing photographs keeps my eye sharp whenever I am away from the studio. I credit photography as an important factor in the overall evolution of my work.
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Q: It must be tricky moving pastel paintings from your New York studio to your framer in Virginia. Can you explain what’s involved? (Question from Ni Zhu via Instagram)
“Impresario” partially boxed for transport to Virginia
A: Well, I have been working with the same framer for three decades so I am used to the process.
Once my photographer photographs a finished, unframed piece, I carefully remove it from the 60” x 40” piece of foam core to which it has been attached (with bulldog clips) during the months I worked on it. I carefully slide the painting into a large covered box for transport. Sometimes I photograph it in the box before I put the cover on (see above).
My studio is in a busy part of Manhattan where only commercial vehicles are allowed to park, except on Sundays. Early on a Sunday morning, I pick up my 1993 Ford F-150 truck from Pier 40 (a parking garage on the Hudson River at the end of Houston Street) and drive to my building’s freight elevator. I try to park relatively close by. On Sundays the gate to the freight elevator is closed and locked so I enter the building around the corner via the main entrance. I unlock my studio, retrieve the boxed painting, bring it to the freight elevator, and buzz for the operator. He answers and I bring the painting down to my truck. Then I load it into the back of my truck for transport to my apartment.
I drive downtown to the West Village, where I live, and double park my truck. (It’s generally impossible to park on my block). I hurry to unload the painting, bring it into my building, and up to my apartment, all the while hoping I do not get a parking ticket. The painting will be stored in my apartment, away from extreme cold or heat, until I’m ready to drive to Virginia. On the day I go to Virginia, I load it back into my truck. Then I make the roughly 5-hour drive south.
Who ever said being an artist is easy was lying!
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Travel photo of the month*
Climbing to Tiger’s Nest in Paro, Bhutan
*favorite travel photos that have not yet appeared in this blog
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Q: Would you describe your current work in a few sentences?
A: Of course, my art practice continually evolves and so does my thinking about its meaning. Using my own iPad photographs of Bolivian Carnival masks from Oruro as source material, for the past five years I have been slowly building a rogue’s gallery of beautiful, if somewhat misunderstood, characters probably best described as oddballs and misfits. For me, the paintings have a deeper meaning as archetypes of the collective unconscious. Creating this series is an act of genuine love. It is my hope that the ”Bolivianos” pastel paintings convey my deep respect and compassion for people around the world.
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Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
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