Travel photo* of the month
Copacabana, Bolivia
* Favorite travel photos that have not yet appeared in this blog.
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Pearls from artists* # 389
Henri Roche pastels: nine trays (four at the top, five on the bottom).
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Color vision must be universal. The human eye and brain work the same way for nearly all people as a property of their being human – determining that we all see blue. But the color lexicon, meaning not merely the particular words but also the specific chromatic space they are said to mark, clearly has been shaped by the particularities of culture. Since the spectrum of visible colors is a seamless continuum, where one color is thought to stop and another begun is arbitrary. The lexical discrimination of particular segments is conventional rather than natural. Physiology determines what we see; culture determines how we name, describe, and understand it. The sensation of color is physical; the perception of color is cultural.
David Scott Kastan in On Color
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Q: What’s on the easel today?
Work in progress
A: I’m working on a 26” x 20” pastel painting that will be number 14 in the “Bolivianos” series. This is very early in the process.
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Pearls from artists* # 388
Barbara’a studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the artist’s nature, that wild nature to which so many powers are entrusted, and which all too often abuses them, leading cold reason, the bourgeois public, and even some connoisseurs down a myriad barren paths, precisely where the capricious white-winged sprite discovers castles, epics, works of art! A nature sometimes mocking, sometimes kind, at once fertile and desolate!
Honore Balzac in The Unknown Masterpiece
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Q: What is your favorite thing about creating on sandpaper? (Cassandra Alvarado Oliphant via Instagram)
Ready to start
A: Undoubtedly, I could not make my work without UART sandpaper since my entire pastel technique evolved around it. I use 400 and 500 grit. My favorite thing about it is its ‘tooth’ (i.e. texture or roughness).
Over the many months I spend creating a painting, I build layer upon layer of soft pastel. Because this paper is relatively “toothy,” it accepts all of the pastel the painting needs. And as many people know, I own and use thousands of soft pastels!
Many layers of soft pastel and several months of studio time go into creating each painting. My self-invented technique is analogous to the glazing techniques used by the Old Masters, who slowly built up layers of thin oil paint to achieve a high degree of finish. Colors were not only mixed physically, but optically.
Similarly, I gradually build up layers of soft pastel, as many as thirty, to create a pastel painting. After applying a color, I blend it with my fingers and push it into the sandpaper’s tooth. It mixes with the color beneath to create a new color, continually adding richness, saturation, and intensity to the piece. By the time a pastel painting is finished, the colors are bold, vibrant, and exciting.
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Pearls from artists* # 387
Barbara at work on “Schemer,” Soft Pastel on Sandpaper, 26” x 20”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You know, you don’t go into the studio and say, “Oh, here I am this marvelous heroine, this wonderful woman doing my marvelous painting so all these marvelous women artists can come after me and do their marvelous painting.” There you are alone in this huge space and you are not conscious of the fact that you have breasts and a vagina. You are inside yourself, looking at a damned piece of rag on the wall that you are supposed to make a world out of. That is all you are conscious of. I simply cannot believe that a man feels differently… Inside yourself, you are looking at this terrifying unknown and trying to feel, to pull everything you can out of all your experience, to make something. I think a woman or a man creating feels very much the same way. I bring my experience, which is different from a man’s, yes, and I put it where I can. But once that is done, I don’t know if it is a woman’s experience I’m looking at.
Grace Hartigan quoted in Ninth Street Women by Mary Gabriel
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Q: How long did it take you to discover the properties of pastel? (Liliana Mileo via facebook.com/BarbaraRachko/)
A charcoal self-portrait from 1988
A: After I moved to Alexandria, Virginia in the mid-1980s, I began taking classes at The Art League School. I was extremely unhappy with my career as a Navy Lieutenant. I worked as a computer analyst for the Joint Chiefs of Staff at the Pentagon and was searching for something more meaningful to do with my life.
I began with a basic drawing class and liked it. I enrolled in more classes and decided to spend two years working exclusively in black and white media, such as charcoal and graphite, before advancing to color. Fortunately, early on I found an excellent teacher in Lisa Semerad. I remain deeply grateful for the strong foundational drawing skills she imparted to me during this period.
After two years I tried water color and soon discovered it was not for me, a perfectionist who needs to refine my work. Then I tried etching and found it extremely tedious, the antithesis of instant gratification.
Finally I began studying soft pastel with Diane Tesler, another gifted teacher, and fell in love with this medium! At The Art League School I also completed a one-week workshop with Albert Handell, who introduced me to the archival sandpaper that I have been using ever since.
While I fell in love with pastel three decades ago, I continue to learn about its unique properties. I am pushing pastel to new heights as my techniques continually evolve. This is a lifetime journey of learning. I hope to never know all there is to know.
Comments are welcome! Ask anything and I may answer in a future blog post, as you’ve seen here with Liliana’s question.
Pearls from artists* # 386
Barbara’s studio with recent works in progress
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Art] is concerned with something that cannot be explained in words or literal description… Art is revelation instead of information, expression instead of description, creation instead of imitation or repetition… Art is concerned with the HOW, not the WHAT; not with literal content… The performance – how it is done – that is the content of art.
Joseph Albers quoted in Ninth Street Women by Mary Gabriel
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Travel photo* of the month
Hiking in Colorado, Sept. 2011
* Favorite travel photos that have not yet appeared in this blog.
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Pearls from artists* # 385
Potosí, Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Sunday of Carnival, the parade begins. For a whole day of celebration in music and dance, people can express their hope and fears, revive their myths and escape to a reality far from everyday life.
Thousands of spectators arrive from different parts if Bolivia and other countries. Filling the streets, they straddle benches, window ledges, balconies, cats and eve hang from walls or roofs to witness the entrance of the Carnival. Thus is the magnificent parade when Carnival makes its official entry into Oruro. The comparsas (dance troupes) dance to music for20 blocks, nearly eight lies, to the Church of the Virgin of Socavón (Virgin of the Mine). Each tries to out do the next in the brilliance of their costumes, the energy of their dancing and the power of their music. All their efforts are dedicated to the Virgin whose shrine is found on the hill called Pie de Gallo.
If there are thousands of spectators, there are also thousands of dancers from the city and other parts of the country. Among the most remarkable are the Diablos and Morenos which count for eight of the 40 or 50 participating groups. Keeping in mind that the smallest troupes have between 30 and 50 embers and the largest between 200 and 300, it is possible to calculate the number of dancers and imagine the spectacle.
… Each dance recalls a particular aspect of life in the Andes. Lifted from different periods and places, the dances offer a rich interpretation of historical events, creating an imaginative mythology for Oruro.
… Carnival blends indigenous beliefs and rituals with those introduced by the Spaniards. Both systems of belief have undergone transformations, each making allowance for the other, either through necessity or familiarity. The Christianity fought from Europe becomes loaded with new meanings while the myths and customs of the Andes accommodate their language and creativity to the reality of their conquered world. The process can be seen as a struggle culminating in a ‘mestizaje’ or new cultural mix.
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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