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Q: Did you formally study art? (Question from “Cultured Focus Magazine”)
A: My bachelor’s degree in Psychology is from the University of Vermont. I did not formally study art, unless you want to count the several years-worth of drawing and painting classes I took at the Art League School in Alexandria, VA. I never went to art school so do not have a bachelor’s or master’s degree in art.
Much later, in the early 2000s, I was compelled to study photography at the International Center of Photography in New York. This is a rather long story.
On September 11, 2001, my husband Bryan Jack, a high-ranking federal government employee, a brilliant economist and a budget analyst at the Pentagon, was on his way to present his monthly guest lecture in economics at the Naval Postgraduate College in Monterey, CA. He was a passenger on the plane that departed from Dulles Airport and was high-jacked and crashed into the Pentagon.
Losing Bryan on 9/11 was the biggest shock of my life, devastating in every way imaginable. We were soulmates and newly married. I have lived with his loss every single day for more than twenty years now. Life has never been the same.
In the summer of 2002 I was beginning to feel ready to get back to work. Learning about photography and cameras became essential avenues to my well-being.
My first challenge was learning how to use Bryan’s 4 x 5 view camera. Bryan had always taken the 4 x 5 negatives from which I derived the reference photos that were essential tools for making pastel paintings. I enrolled in a one-week view camera workshop at the International Center of Photography in New York. Surprisingly, it was very easy. I had derived substantial technical knowledge just from watching Bryan for many years.
After the view camera workshop, I decided to throw myself into learning this new medium, beginning with Photography I. I spent the next few years taking many classes at ICP and learning as much as I could. Eventually, I learned how to use Bryan’s extensive collection of film cameras, to properly light the setups that served as subject material for my “Domestic Threats” pastel paintings, and to make my own large chromogenic prints in a darkroom.
Then in October 2009 I was invited to present a solo photography exhibition at a gallery in New York. Continuing to make art after Bryan’s death had seemed like such an impossibility. I remember thinking how proud he would have been to know I became a good photographer.
Comments are welcome!
Pearls from artists* # 576
In progress: “Shadow,” soft pastel on sandpaper, 26” x 20”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A word derived from Latin, persona, originally referred to the masks worn by actors in ancient classical theatre. In Jungian psychology, this term refers to the inner character that we use to face the world. Drawn from societal expectations, cultural norms, and natural attributes, it is the person we want others to think we really are. Our persona is our brave face, our false front. It is the ongoing project of building our ideal self.
… the persona is our somewhat embellished view of ourselves, the shiny face that we want the world to see. It’s opposite, everything we reject about ourselves, is called the shadow.
… our shadow is the pain we’ve forgotten about. It is a complex within us, a split-off part our consciousness loaded with emotional weight. Our persona is what we want to be seen to be; shadow is what we least want to be.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
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Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
Comments are welcome!
Q: Can you briefly explain how the Bolivian Carnival masks you depict in your work are used?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: The masks depict important figures from Bolivian folklore traditions and are used in Carnival celebrations in the town of Oruro. Carnival occurs every year in late February or early March. I had hoped to visit again this year, but political instability in Bolivia made a trip too risky.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” music and dance style from the Bolivian Andes was possibly inspired by the suffering of African slaves brought to work in the silver mines of Potosi. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. Lucifer was disguised in seven different masks derived from medieval Christian symbols aor totemic animals that became nd mostly devoid of pre-Columbian elements (except that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
Comments are welcome!
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