Blog Archives
Pearls from artists* # 681
Giverny by DH, 2023, in David Hockney 25, Fondation Louis Vuitton, Paris
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If you want to lose faith in the concept of “good” art, just consider all the artists who were brushed aside as feckless losers in their own day – El Greco, Van Gogh, Monet, Gauguin, Cézanne, the list goes on – only to get their own museum wings and their paintings plastered on tote bags today.
Bianca Booker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Friends Who Taught Me How to See
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Pearls from artists* # 674
Southampton, New York Photo: Susan Erlichman
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Everything about art requires dedication and presence. It is an intimate act, demanding the kind of sustained devotion we rarely lavish on other human beings. The artist’s generosity is highly impractical because there is no guarantee that it will ever be appreciated. Consider the level of optimism needed to repeatedly spend, even deplete, whatever reserves might be required to create the most superlative gift you could offer, one that is essentially given away to the world for free. The work we make is a love letter in a bottle, thrown into the ocean. It may or may not be read. We do not negotiate. like businesspeople, ‘You give me this, and I will give you that…’ We bequeath our pursuit of excellence and creative spirit to our audience, without reservation or qualification. We know what we have invested in it and sleep better because of it.
– Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Q: How do you decide when a pastel painting is finished?
Signing “Apparition,” soft pastel on sandpaper, 58” x 38”
A: During the several months that I work on a pastel painting, I search for the best, most eye-popping colors, as I build up and blend together as many as 25 to 30 layers of pigment. I am able to complete some areas, like the background, fairly easily – maybe with six or seven layers – but the more realistic parts take more applications because I am continually refining and adding details. Details always take time to perfect.
No matter how many pastel layers I apply, however, I never use fixatives. It is difficult to see this in reproductions of my work, but the finished surfaces achieve a texture akin to velvet. My technique involves blending each layer with my fingers, pushing pastel deep into the tooth of the sandpaper. The paper holds plenty of pigment and because the pastel doesn’t flake off, there is no need for fixatives.
I consider a given painting complete when it is as good as I can make it, when adding or subtracting anything would diminish what is there. I know my abilities and I know what each individual stick of pastel can do. I continually try to push myself and my materials to their limits.
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Pearls from artists* # 613
New York NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A painting is a statement of the artist’s notions of reality in terms of plastic speech. In that sense the painter must be likened to the philosopher rather than to the scientist. For science is a statement of the laws that govern a specific phenomenon or category of matter or energy within the specified units and conditions of its operation. Philosophy, however, must combine all these specialized truths within a single system. It is because of this broad scope that Aristotle gives preeminence to the philosopher in the introduction to his Metaphysics, for he tells us that every man except the philosopher is an authority within his specific field, whereas the philosopher must have the acute knowledge that each man has in his own field plus the ability to relate all these fields to the operations of universality and eternity.
Therefore art, like philosophy, is of its own age; for the partial truths of each age differ from those of other ages, and the artist, like the philosopher, must constantly adjust eternity, as it were, to all the specifications of the moment. Art, too, creates at different times the notions of reality that the artist, as a man of the age, must inherit and develop and consider real along with the other intellectually conscious men of his time. His language, which is his plastic means, will also adjust itself to the possibility of making these notions manifest in their most coherent possibilities. The reality of the artist, therefore, reflects the understanding of his times, even as his creations shape those understandings. We posit this without wishing to attempt to untangle here the series of causes and effects, a process which would probably obscure more than it certified.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 570
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we are all moved one way or another by children and seasons, and dreams. So that art separates you…”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 569
With Jennifer and Dmitri after our film shoot in Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists consider themselves to be independent people. But the artist’s independent, rebellious, nonconforming nature, coupled with his introspective habits of mind, also make him wary of social interactions. Whereas the fireman, for example, has no reason to believe keeping company with other firemen will diminish his ability to fight fires, the artist, keenly aware that his journey is a personal and independent one, often fears that contact with his peers will slow him down, detour him, limit him, or unduly influence him.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 558
Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we all are moved one way or the other by children and seasons, and dreams. So the art separates you.”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both tangible and intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 539
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is important to consider, when cities like New York continue a process of gentrification that make them unlivable for most artists and intellectuals, that the community Schloss describes was to some extent brought into being by a number of radically different circumstances: first, immigration – in some cases, such as de Kooning, illegal, and in others, such as Schloss, forced by war and politics – and second, the existence in post-Great Depression New York of cheap rents for run-down spaces that no one other than artists would consider or would be able to make not just livable but eventually fashionable.
Mira Schor in The Loft Generation: From the de Koonings to Twombly, Portraits and Sketches 1942-2011 edited by Mary Venturini
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Q: How would you describe the inside of your studio?
A: My studio is an oasis in a chaotic city, a place to make art, to read, and to think. I love to walk in the door every morning because it is my absolute favorite place in New York! Even after thirty-six years, I still find the entire process of making a pastel painting completely engaging. I try to push my pastel techniques further every time I work in the studio.
There’s one more thing about my studio: I consider it my best creation because it’s a physical environment that anyone can walk into and occupy, as compared to my artworks, which are 2D paintings hanging flat on a wall. It has taken 25 years to get it the way it is now. I believe my studio is the best reflection of my growth as an artist. It changes and evolves as I change over the decades.
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Pearls from artists* # 490
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Wherever apathy reigns supreme, the “strong” are those who can boast that nothing affects them. Numbness and dumbness become positive qualities, and any passionate engagement with life becomes a cause for embarrassment. How many hipsters out there consider passionate commitment of any kind to be a sign that one has been duped? Fortunately this attitude can only go so far, because everything in actual experience suggests to the contrary that passion and sensibility are necessary for anything meaningful to happen to anyone. They are the vital signs that make the difference between an existence that is truly lived out and one that is merely observed from a stifling security of a castellated self that falsely imagines that it can remain detached from the rest of the universe.
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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