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Pearls from artists* # 626

With “Narcissist,” soft pastel on sandpaper, 28.5” x 35” framed
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Being an artist and a woman has never been easy. In the sixteenth and seventeenth centuries, leading male artists – tackling five-meter-high marble sculptures and covering entire chapels with frescoes – were often termed ‘virtuosi,’ while women, simply by virtue of their gender, received neither the acclaim nor the opportunities. As time progressed, attitudes did not: it took until the end of the nineteenth century for women to be allowed to study the nude from life. Linda Nochlin has described this deprivation as though a medical student was denied the opportunity to dissect or even examine the naked human body.’ Even today, the contribution of women artists tends to be missing from history books and museum collections. It wasn’t until 1976, when feminist art historian Nochlin and Ann Sutherland Harris’s touring exhibition, Women Artists 1550 – 1950, opened at the Los Angeles County Museum of Art, that women were even acknowledged as having contributed to 400 years of art. This show kick-started the scholarship, still scant, that we have on these twentieth-century artists.
Katy Hessel in The Story of Art Without Men
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Pearls from artists* # 623

The Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Jealousy? Hmmm. Jealousy links up with competition. It’s hard to compete, really compete, in the art world. That’s why award ceremonies are a little suspect. Athletes can compete. I don’t know how much you can really compete as an artist. You can compete with yourself.
You are an explorer. You understand that every time you go into the studio you are after something that does not yet exist. Maybe it’s the same for a runner. I don’t know. But with running, or swimming, or gymnastics, or tennis, the achievement is measurable. Forget about competition. Rather, commit yourself to find out the true nature of your art. How does it really work; what’s the essence of it? Go for that thing that no one can teach you. Go for that communion, that real communion with your soul, and the discipline of expressing that communion with others. That doesn’t come from competition. That comes from being one with what you are doing. It comes from concentration, and from your own ability to be fascinated endlessly with the story, the song, the jump, the color you are working with.
I know this sounds a little monkish or even sort of “holier than thou,” but I really do believe it. And that said, jealousy is a human sentiment. Few of us are above it. John Lahr, a writer, told me that the major emotion in Los Angeles is envy. I have to say he’s probably right. And a lot of it has to do with how close or far from an Academy Award one is. And LA, the capital of smoke and mirrors, would have sone believe that the award is just a step away. When you drive down Hollywood Boulevard, some of the dreamers look as though the dream ate them alive.
Anna Deavere Smith in Letters to a Young Artist: Straight-Up Advice on Making a Life in the Arts
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Pearls from artists* # 619

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Even real but limited recognition likely feels insufficient to the artist who invests his whole being in his reputation as an artist. Not only is such an artist challenged to live without the recognition he craves and challenged to experience his fellow artists as something other than rivals, but he’s also challenged to master what may turn out to be his own insatiable appetite for recognition.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 614

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The artist has accepted his fate with open eyes, and I do not believe that he wishes any charity in relation to his self-assumed sacrifice. He wants nothing but the understanding and love of what he does. There can be no other rewards. The foregoing therefore is not in the spirit of asking for a charitable contribution, but rather the clearing of the way for what is really the motivating factor for this strange phenomenon: the creation of art.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 612

New York, NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these external problems creates a common ground which transcends the disparity of the means used to achieve them. And it is in the language of the philosopher and poet or, for that matter, of other arts which share the same objective that we must speak if we are to establish some verbal equivalent of the significance of art.
Let us not for a moment conceive that the language of one is interchangeable with that of the other: that one can duplicate the sense of a picture by the sense of words or sounds, or that one can translate the truth of words by means of pictorial delineations. Not all odes of Pindar, framed and embroidered, could duplicate the portrayal by Apelles’ brush of the Hero of the Palaestra. The Pandemonium of Milton or Dante’s Inferno can never replace the vision of the Last Judgment by either Michelangelo or Signorelli. No more so than the Pastoral Symphony of Beethoven can be apprehended through the reading of idyllic poems, augmented by descriptions of woodland and fields, of torrents and streams, the study of ornithological sounds, and the laws of harmonics. Neither books on jurisprudence, nor costume plates, can possibly reconstruct Raphael’s School of Athens. And the man who knows a book or a picture through its critics, whatever his experience, has no experience of the art itself. The truth, the reality of each, is confined within its own boundaries and must be perceived in terms of the means generic to itself.
In speaking of art here, there is no thought of recreating the experience of the picture. If we compare one art to another, it is not with the intention of contrasting their actuality, but to speak rather of the motivations and properties such as are admissible to the world of verbal ideas. And if… we are partial to the philosopher – at the expense of those others who share with the artist his common objectives, it is not because we divine in his effort a greater sympathy to the artist, but because philosophy shares with art it’s preoccupation with ideas in the terms of logic.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 611

Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This common participation in the Trinity of Line, Form, and Color has founded a promiscuous fellowship which, while promoting the respect for skill, promotes to a far greater degree the misunderstanding of art. For skill in itself is but a sleight of hand. In a work of art one does not measure its extent but counts himself happiest when he is unaware of its existence in the contemplation of the result. Among those who decorate our banks and hotels you will find many who can imitate the manner of any master, living or dead, far better than the master could imitate himself, but they have no more knowledge of his soul than they have knowledge of their own. We will know how little skill avails, how ineffective are its artifices in filling the lack of true artistic motivation. His “less is more,” is Robert Browning’s famous evaluation of this problem in comparing the imperfections of Raphael’s art to the impecability of Del Sarto’s, “I should rather say that it will be more difficult to improve the mind of the master who makes such mistakes than to repair the work he has spoilt,” Leonardo wrote. Neither Giotto nor Goya exhibited half the skill of Coreggio or Sargent, either in the complexity of their undertaking or the apparent virtuosity of execution. The artist must have the particular skill to achieve his particular ends. If he has more, we are fortunate not to know it, for the exhibition of excess would only mar his art. You may be sure that the artist whose method is muddled betrays less his technical inadequacy than the incoherence of his own intentions.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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