Category Archives: India
Pearls from artists* # 375
Tile worker in South India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
With the camera you interpret reality. Photography is not truth. The photographer interprets reality and, above all, constructs his own reality according to his own awareness or his own emotions. Sometimes it’s complicated because it’s a kind of schizophrenic phenomenon. Without the camera, you see the world in one way, with the camera, in another. Through the window, you’re composing, and even dreaming about, this reality as if, through the camera, you were synthesizing what you are with what you’ve learned of a certain place. Then you make your own image, your own interpretation. The same thing happens to a writer as to a photographer. It’s impossible to capture the truth of life.
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Travel photo of the month*
Victoria Station, Mumbai, India, targeted in the November 26, 2008 terrorist attack.
*Favorite travel photos that have not yet appeared in this blog.
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Travel photo of the month*
Thar Desert, Rajasthan, India
*Favorite travel photographs that have not yet appeared in this blog
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Pearls from artists* # 365
Ahmedabad, India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The important thing is the intersection between intuition and discipline, because you have to be alert and at the same time invisible. The eye has to be alert and capture very quickly everything you have inside you – I don’t know how to explain it. What the eye sees is the synthesis of what you are or what you’ve learned to do, this is the language of photography…
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Pearls from artists* # 363
Thar Desert, Rajasthan, India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty seems to need quiet and take patience, both to create it and to experience it.
If our minds are filled with a long and urgent “to do” list, we are not likely to slow down enough to appreciate anything but the next line we can draw through our never-ending list. Yet every now and again something stops us. It arrests our constant external activity and search. We can be stopped by the way the light filters through the trees in our backyard or hits a bowl of fruit on our kitchen table. And we are silenced, even if momentarily. We can be stopped by cave paintings as easily as by a thirteenth-century tapestry or a fifteenth-century Italian painting. We may be impressed by the craft of the artist, but almost always what moves us most deeply is the beauty that is expressed by the craft.
In the face of beauty, we are silenced because beauty expresses silence. In lavishing attention on the object of the artwork, the consciousness of the artist can touch something divine, some transcendental quality, and that transcendent element now resides in the artwork. How do we know it? We feel it. We experience it. Our heart responds to that sublime quality the artist infused into the work.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 358
Elephanta Caves, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
According to [Rudolph] Arnheim, the way in which we reach out for and grasp the “object we see, either in our immediate range of perception or through the medium of photography, is dependent upon who we are and what we recognize from past experience.” The visual imprint of an image, an object, or a scene upon the eye is not at all “objective.” In the image-making process of thinking, we see, sort, and recognize according to the visual phenomenology of our own experience. What people notice in the “same” image – be it an image of a dancing Siva or a film of a Hindu festival procession – depends to some extent on what they can recognize from the visual experience of the past. In the case of film, of course, it also depends on what the photographer has seen and chosen to show us. Arnheim writes that the eye and the mind, working together in the process of cognition, cannot simply note down images that are “already there.” “We find instead that direct observation, far from being a mere ragpicker, is an exploration of the form-seeking, form-imposing mind, which needs to understand but cannot until it casts what it sees into manageable models.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Travel photo of the month*
Amber Fort, Jaipur, India
*Favorite travel photographs that have not yet appeared in this blog
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Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Travel photo of the month*
Riding a camel in India’s Thar Desert
*Favorite travel photographs that have not yet appeared in this blog
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Pearls from artists* # 353
Sari shop, Ahmedabad, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Creativity is freedom’s most primal expression, though not the freedom we were sold under the banner of democracy. True freedom is less a license to do as one pleases than the power to be what one has no choice but to be, the capacity to follow one’s own inmost desire. It is the freedom Nina Simone compares in “Feeling Good” to the shining of a star, a fish swimming in the sea, or the scent of a pine.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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