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Pearls from artists* # 663

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
”No one has made a list of places where the extraordinary may happen and where it may not. Still, there are indications. Among crowds, in drawing rooms, among easements and comforts and pleasures, it is seldom seen. It is more likely to stick to the risk-taker than the ticket-taker. It isn’t that it would disparage comforts, or the set routines of the world, but that its concern is directed to another place. Its concern is the edge, and a making of a form out of the formlessness that is beyond the edge.”
– Mary Oliver
…Mary Oliver was right. Masterpieces are not conceived at cocktail parties, clubs, or on crowded beaches. If you want to summon your muse and set the stage for astonishing things to happen, silence is the most essential prerequisite. It is where the real alchemy of art happens. You need to calm yourself in that fragile place that exists parallel to this one. When some intruder from the underworld of quotidian life smashes through, demanding our focus, all the glittering magic scatters, and flies away.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 624

Machu Picchu (Peru), June 2016
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If we were speaking from the point of view of the historian, and if we desired to know as concretely as possible how those peoples of the past or present conceived of their world, we should have to turn to their philosophy to find how they thought about their world, and to their sciences to analyze the atomic factors that contributed to those thoughts, and to their applied arts for the understanding of how this notion appeared when necessarily vulgarized to the common denominator of intelligence. But we would have to turn to their art to understand how they “felt about their world,” to know how their notions of reality found expression in their sensual perception of the world. And we know, of course, how those expressions can differ by simply examining Christian art, which consciously discarded the reality of its predecessor, Greek Hellenistic art.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 408
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Classics have nothing to do with aesthetic sophistication. They use the aesthetic as a springboard to something else. The creation of a classic will often require the artist to deviate from prevailing standards in order to push the ordinary vision through. If there is one prerequisite for producing a classic, it is the willingness to follow the vision wherever it leads, even if it demands a breach of convention, technique, or popular taste. (It may not even be a question of if or when, for how can one produce a truly singular work without reinventing the medium to some extent?) We often hear that the master artist is “in love” with her material: that the sculptor loves the marble, the dancer loves the body, the musician loves his instrument. For the maker of classics, however, the medium always seems to be an obstacle; love is never without a tinge of spite. William S. Burroughs was so contemptuous of language that he took to describing it as a disease. He conceived his work as an attempt to confront language in hopes to cure the mind of the “word virus.” Indeed, if the goal of art is to take us beyond the ordinary preoccupations to reach the heart of the Real, it would seem essential that there be a fight, a struggle to wrest from the medium something to which Consensus dictates it is not naturally inclined.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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