Category Archives: Quotes
Pearls from artists* # 237
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You must not ever stop being whimsical.
And you must not, ever, give anyone else the responsibility for your life.
I don’t mean it’s easy or assured; there are stubborn stumps of shame, grief that remains unsolvable after all the years, a bag of stones that goes with one wherever one goes and however the hour may call for dancing and for light feet. But there is, also, the summoning world, better than anger, better than bitterness, and because more interesting, more alleviating. And there is the thing that one does, the needle one plies, the work, and within that work a chance to take thoughts that are hot and formless and to place them slowly and with meticulous effort into some shapely heat-retaining form, even as the gods, or nature, or the soundless wheels of time have made forms all across the soft, curved universe – that is to say, having chosen to claim my life, I have made for myself, out of work and living, a handsome life.
Mary Oliver in Upstream: Selected Essays
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Pearls from artists* # 236
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There are so many things that art can’t do. It can’t bring the dead back to life, it can’t mend arguments between friends, or cure AIDS, or halt the pace of climate change. All the same, it does have some extraordinary functions, some odd negotiating ability between people, including people who never meet and yet who infiltrate and enrich each other’s lives, it does have a capacity to create intimacy; it does have a way of healing wounds, and better yet of making it apparent that not all wounds need healng and not all scars are ugly.
Olivia Laing in The Lonely City: Adventures in the Art of Being Alone
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Pearls from artists* # 235
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
People make things – make art or things that are akin to art – as a way of expressing their need for contact, or their fear of it; people make objects as a way of coming to terms with shame, with grief. People make objects to strip themselves down, to survey their scars, and people make objects to resist oppression, to create a space in which they can move freely. Art doesn’t have to have a reparative function, any more than it has a duty to be beautiful or moral.
Olivia Laing in The Lonely City: Adventures in the Art of Being Alone
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Pearls from artists* # 234
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Be a good steward to your gifts. This is the first sentence on a list I keep tacked to the bulletin board in my study, an impeccable set of instructions left by poet Jane Kenyon.
Protect your time.
Feed your inner life.
Avoid too much noise.
Read good books, have good sentences in your ears.
Be by yourself as often as you can.
Walk.
Take the phone off the hook
Work regular hours.
Dani Shapiro in Still Writing: The Perils and Pleasures of a Creative Life
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Pearls from artists* # 233
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
These words are true for most artists, not only writers.
There is the gift, of course, which is inseparable from – though not the same as – a need, a hunger for expression. It is possible to have the gift without the need. It is possible to have the need without the gift. The former can lead to a happy and contented life. I have seen promising young writers discard their gift, shrugging it off like a wrap on a warm summer evening. They don’t care. They don’t want or need it. The other, however, is a painful situation: the hunger for self-expression without the gift – that ineffable thing you can’t teach, or buy, or will into being. This story often ends in resentment and unfulfillment. Then there is endurability – Ted Solotaroff’s word – the ability to withstand the years in the cold, the solitary life, the affronts and indignities, the painful rejections that never end. The gift and the hunger are nothing without that endurability. But up there with the gift, the hunger, and endurance is another trait, without which the writer’s life can’t possibly work.
The writing life is full of risk. There is the creative risk – the willingness to fall flat on our face again and again – but there is also practical risk. As in, it may not work out. We don’t get brownie points for trying really hard. When we set our hopes on this life, we are staking our future on the contents of our own minds. On our ability to create and continue to create. We have nothing but this. No 401(k), no pension plan, often no IRA, no plans – God knows – for retirement. We have to accept living with profound uncertainty.
Dani Shapiro in Still Writing: The Perils and Pleasures of a Creative Life
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Pearls from artists* # 213
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am astonished by the accuracy with which Matisse remembers the most trifling facts; he describes a room that he went into forty years ago and gives you the measurements, where every piece of furniture stood, how the light fell. He is a man of astounding precision and has little time for anything that he has not confirmed for himself. In art matters, he is not the sort to go looking for a profile fortuitously created by cracks in the wall. Elie Faure writes that Matisse is perhaps the only one of his contemporaries (in particular Marquet and Bonnard) to know exactly where he comes from and the only one who never allows it to show “because his inveterate, invincible, vigilant willpower is always focused on being himself and nothing but.”
Matisse neglects nothing. He seems to know as much about the art market as about painting.
So many stratagems to sell a painting, from intimidating the purchaser to seeming to avoid him: Vollard used them all and used them successfully. Not least the lies that he told to reassure the client. “It works like this,” says Matisse: “To make a sale, you invent lies that have somehow disappeared into thin air by the time the deal is done.”
We talk of the difficulties faced by dealers hoping to gain access to Renoir in his Cagnes residence. Renoir didn’t like having people talk to him about selling his work,” says Matisse: “It bored him. About the only one who got a foot in the door was Paul Guillaume; he dressed up as a young worker with a floppy necktie: “You see, I’m a local. I’ve always loved your painting. I’ve just inherited a little money; I’d like to buy something.”
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Pearls from artists* # 212
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the anthropologist Ellen Disanayake… in Homo Aestheticus, argues that art and aesthetic interest belong with rituals and festivals – offshoots of the human need to ‘make special,’ to extract objects, events, and human relations from everyday uses and to make them a focus of collective attention. This ‘making special’ enhances group cohesion and also leads people to treat those things which really matter for the survival of community – be it marriage or weapons, funerals, or offices – as things of public note, with an aura that protects them from careless disregard and emotional erosion. The deeply engrained need to ‘make special’ is explained by the advantage that it has conferred on human communities, holding them together in times of threat, and furthering their reproductive confidence in times of peaceful flourishing.
Beauty: A Very Short Introduction, by Roger Scruton
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Pearls from artists* # 211
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is an ancient view that beauty is the object of a sensory rather than an intellectual delight, and that the senses must always be involved in appreciating it. Hence, when the philosophy of art became conscious of itself at the beginning of the eighteenth century, it called itself ‘aesthetics,’ after the Greek aesthesis, sensation. When Kant wrote that the beautiful is that which pleases immediately, and without concepts, he was providing a rich philosophical embellishment to this tradition of thinking. Aquinas too seems to have endorsed the idea, defining the beautiful in the first part of the Summa as that which is pleasing to sight (pulchra sunt quae visa placent). However, he modifies this statement in the second part, writing that ‘the beautiful relates only to sight and hearing of all the senses, since these are the most cognitive (maxime cognoscitive) among them.’ And this suggests, not only that he did not confine the study of beauty to the sense of sight, but that he was less concerned with the sensory impact of the beautiful than with its intellectual significance – even if it is a significance that can be appreciated only through seeing or hearing.
Beauty: A Very Short Introduction, by Roger Scruton
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Pearls from artists* # 210

Lima, Peru (with self-portrait)
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Much that is said about beauty and its importance in our lives ignores the minimal beauty of an unpretentious street, a nice pair of shoes or a tasteful piece of wrapping paper, as though these things belonged to a different order of value from a church by Bramante or a Shakespeare sonnet. Yet these minimal beauties are far more important to our daily lives, and far more intricately involved in our own rational decisions, than the great works which (if we are lucky) occupy our leisure hours. They are part of the context in which we live our lives, and our desire for harmony, fittingness and civility expressed and confirmed in them. Moreover, the great works of architecture often depend for their beauty on the humble context that these lesser beauties provide. Longhena’s church on the Grand Canal would lose its confident and invocatory presence, were the modest buildings which nestle in its shadow to be replaced with cast-concrete office blocks, of the kind that ruin the aspect of St. Paul’s.
Beauty: A Very Short Introduction, by Roger Scruton
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