Blog Archives
Q: Does your work look different to you on days when you are sad, happy, etc.?
Barbara’s Studio
A: I am much more critical on days when I am sad so that the faults, imperfections, and things I wish I had done better stand out. Fortunately, all of my work is framed behind plexiglas so I can’t easily go back in to touch up perceived faults. I am reminded of the expression, “Always strive to improve, whenever possible. It is ALWAYS possible!” However, I’ve learned that re-working a painting is a bad idea. You are no longer deeply involved in making it and the zeitgeist has changed. The things you were concerned with are gone: some are forgotten, others are less urgent.
For most artists our work is autobiography. Art is personal. When I look at a completed pastel painting, I usually remember exactly what was happening in my life as I created it. Each piece is a snapshot – maybe a time capsule, if anyone could decode it – that reflects and records a particular moment. When I finally pronounce a piece finished and sign it, that’s it, THE END. It’s as good as I can make it at that point in time. I’ve incorporated everything I was thinking about, what I was reading, how I was feeling, what I valued, art exhibitions I visited, programs that I heard on the radio or watched on television, music that I listened to, what was going on in New York, in the country, and in the world.
It is still a mystery how this heady mix finds its way into the work. During the time that I spend on it, each particular painting teaches me everything it has to teach. A painting requires months of looking, reacting, correcting, searching, thinking, re-thinking, revising. Each choice is made for a reason and together these decisions dictate what the final piece looks like. On days when I’m sad I tend to forget that. On happier days I remember that the framed pastel paintings that you see have an inevitability to them. If all art is the result of one’s having gone through an experience to the end, as I believe it is, then the paintings could not, and should not, look any differently.
Comments are welcome.
Pearls from artists* # 525
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… this reflects the inner necessity of the arts, the creative spirit’s determination to make something that can stand on its own, precisely because it’s rooted in rules, systems, and processes that are immune to the vagaries of politics, society, and day-to-day life. It’s the discipline of art that frees the artist to go public with the most private thoughts and feelings. No matter how the world encroaches on the artist, the artist in the act of creation must stand firm in the knowledge that art has its own laws and logic. These are the fundamentals of the creative vocation.
Jed Perl in Authority and Freedom: A Defense of the Arts
Comments are welcome!
Pearls from artists* # 384
Overlooking Copacabana, Bolivia and Lake Titicaca
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Carnival in Oruro [Bolivia] is a glorious spectacle. It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies. Still, the onlooker is left with a thousand questions that are not so easily answered. Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.
According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.” This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them. The mask has to be animated within its ritual, comic or social role.
A first step in appreciating the masks is to understand something of the land and people that crafted them. Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level. The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes. During the year no more than 125,000 people live in the city. Suddenly in the weeks of Carnival, the population doubles or triples.
Three languages, Quechua, Aymara, and Spanish are spoken in Oruro. Their use reflects an ancient pattern of conquest in the history of this land. It is said that the Urus, whose language is now almost lost, were the first inhabitants. In time they were dominated by the Aymara tribes. Later, Quechua was introduced as the Inca advanced their empire from Cuzco. Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.
Today, descendants of the Urus live near Oruro around the shore of Lake Poopo. Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them. A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.
On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro). On the other side were the miners, many of whom were Quechua and Aymara migrants. In the middle is “Carnival.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A: I am putting finishing touches on a small pastel painting called, “Spectral.” I worked on it before and after Halloween. Somewhat atypical for my pastel paintings, it clearly reflects the time of year that it was created.
Comments are welcome!
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