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Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?
A: For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter: hyper-realistic portraits and still-lifes. Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.
Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are what initially attracted me. As a painter I am free to use their actual appearance as my starting point. I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.” Admittedly these objects are not so familiar to begin with.
When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel. There is no need whatsoever to be faithful to their actual appearance so my imagination takes over. As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making.
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Pearls from artists* # 51
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most demanding part of living a lifetime as an artist is the strict discipline of forcing oneself to work steadily along the nerve of one’s own most intimate sensitivity. As in any profession, facility develops. In most this is a decided advantage, and so it is with the actual facture of art; I notice with interest that my hand is more deft, lighter, as I grow more experienced. But I find that I have to resist the temptation to fall into the same kind of pleasurable relaxation I once enjoyed with clay. I have in some subtle sense to fight my hand if I am to grow along the reaches of my nerve.
And here I find myself faced with two fears. The first is simply that of the unknown – I cannot know where my nerve is going until I venture along it. The second is less sharp but more permeating: the logical knowledge that the nerve of any given individual is as limited as the individual. Under its own law, it may just naturally run out. If this happens, the artist does best, it seems to me, to fall silent. But by now the habit of work is so ingrained in me that I do not know if I could bear the silence.
Anne Truitt in Daybook: The Journal of an Artist
Pearls from artists* # 32
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We most certainly need to test ourselves against the most extreme possibilities, just as we are probably obligated not to express, share, and impart the most extreme possibility before it has entered the work of art. As something unique that no other person would and should understand, as one’s personal madness, so to speak, it has to enter into the work to attain its validity and to reveal there an internal law, like primary patterns that become visible only in the transparency of artistic creation. There exist nonetheless two freedoms to express oneself that seem to me the ultimate possibilities: one in the presence of the created object, and the other within one’s actual daily life where one can show another person what one has become through work, and where one may in this way mutually support and help and (here understood humbly) admire one another. In either case, however, it is necessary to show results, and it is neither lack of confidence nor lack of intimacy nor a gesture of exclusion if on does not reveal the tools of one’s personal becoming that are marked by so many confusing and tortuous traits, which are valid only for one’s own use.
Ulrich Baer, editor, The Wisdom of Rilke
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