Blog Archives
Q: What does it feel like when you dop off a pastel painting at your Virginia framer’s shop? Are you sorry to see it go? (Question from Caroline Golden)

A: Actually, just the opposite since I have been looking at it on my easel for more than three months. Typically, I’m glad to say goodbye – temporarily – because I know when I pick it up in a month, I will have gained some distance and can begin to see and think about it more objectively. I can start reflecting on how this pastel painting relates to my overall body of work.
Comments are welcome!
Q: Would you speak about someone who made a difference in your professional life?

A: The first person who comes to mind is my favorite aunt, Teddie. In 1997 she was headed to northern California to attend a three-year-plus silent Tibetan Buddhist retreat at her teacher’s center. Teddie offered me her West 13th Street 6th-floor walkup apartment to live in while she was away. At the time I was based in Alexandria, VA and had just had my first solo exhibition at an important West 57th Street gallery, Brewster Fine Arts. I was becoming increasingly frustrated with the limited Washington, DC art scene, had outgrown everything it had to offer, and felt New York pulling me towards new and exciting professional adventures.
Teddie, recognizing my talent and ambition, made it possible for me to afford to move to New York. She had practiced Tibetan Buddhism for 35 years and was soon to become a Buddhist lama. She had an extraordinary mind and thought deeply about life. We used to talk for hours. Teddie was 7 years older and seemed more like a sister than an aunt. Indeed, she was my first soul mate. (I have been extremely fortunate to have had two such relationships in my life. The other was my late husband, Bryan).
Unfortunately, dear Aunt Teddie died at the age of 67 of breast cancer. Recently, on September 25 I honored her life in a short ceremony on a mountain cliff in Leh, Ladakh (India). A Tibetan Buddhist monk recited prayers as he placed her ashes among the rocks.
Comments are welcome!
Q: What’s on the easel today?


A: Here is a preliminary charcoal drawing in preparation for my next ”Bolivianos” pastel painting. With the most recent works I have been experimenting with scale. This will be a 58” x 38” version of ”Schemer,” 2019, 26” x 20.”
Comments are welcome!
Q: How would you describe the inside of your studio?

A: My studio is an oasis in a chaotic city, a place to make art, to read, and to think. I love to walk in the door every morning because it is my absolute favorite place in New York! Even after thirty-six years, I still find the entire process of making a pastel painting completely engaging. I try to push my pastel techniques further every time I work in the studio.
There’s one more thing about my studio: I consider it my best creation because it’s a physical environment that anyone can walk into and occupy, as compared to my artworks, which are 2D paintings hanging flat on a wall. It has taken 25 years to get it the way it is now. I believe my studio is the best reflection of my growth as an artist. It changes and evolves as I change over the decades.
Comments are welcome!
Q: What’s on the easel today?

A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:
In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.
With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.
Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.
Comments are welcome!




