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Pearls from artists* # 22
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
So inclination you see is not lacking, and yet in all probability I shall have to try right here to clamber in the dark and all alone over the crest of the year, so to speak, for disciplinary reasons. I shall not deserve it otherwise, that is: I have long wanted to be here all alone, strictly alone, to go into my cocoon, to pull myself together, in short, to live by my heart and nothing else. Now since day before yesterday I have really been here all alone inside the old walls – outside, the sea, outside, the Karst, outside, the rain, perhaps tomorrow the storm – now must appear what is within by way of counterweight to such great and fundamental things. So, if something quite unexpected does not come, it may be the right thing to say, to hold out, to hold still with a kind of curiosity toward oneself, don’t you think? That is how things stand, and if I stir now everything will shift again; and then hearts are labeled, like certain medicines: shake before taking; I have been continually shaken in these last years, but never taken, that is why it is better that I should quietly arrive at clarity and precipitation…
Jane Bannard Greene and M.D. Herter Norton, translators, Letters of Rainer Maria Rilke 1910 – 1926
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Pearls from artists # 19
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What one writes at twenty-one is a cry, does one think of a cry that it ought to have been cried differently? The language is still so thin about one in these years, the cry pierces through and just takes along what is left clinging to it. The development will always be this, that one makes one’s language fuller, thicker, firmer (heavier), and of course there is sense in that only for one who is sure that the the cry too is growing in him ceaselessly, irresistibly, so that later, under the pressure of countless atmospheres, it will issue evenly from every pore of the almost impenetrable medium…
Talent, you understand, scarcely has significance any more in our day, since a certain dexterity of expression has become general, where is it not? Hence succeeding still means something only where the highest, utmost is achieved, and then one is again liable to think that just this unsurpassable something, once it appears in person, is in itself successful.
And so there is no real ground for concern, only that we want never to remain behind our heart and never to be in advance of it: that is probably needful. Thus we arrive at everything, each at what is his.
Jane Bannard Greene and M.D. Herter Norton editors, Letters of Rainer Maria Rilke 1910 – 1926
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Pearls from artists* # 10
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
That art that matters to us – which moves the heart, or revives the soul,or delights the senses, or offers courage for living, however we choose to describe the experience – that work is received by us as a gift is received. Even if we are touched by a work of art something comes to us which has nothing to do with the piece. I went to see a landscape painter’s works, and that evening, walking among pine trees near my home, I could see the shapes and colors I had not seen the day before. The spirit of an artist’s gifts can wake our own. The work appeals, as Joseph Conrad says, to a part of our being which is itself a gift and not an acquisition. Our sense of harmony can hear the harmonies that Mozart heard. We may not have the power to profess our gifts as the artist does,and yet we come to recognize, and in a sense to receive, the endowments of our being through the agency of his creation. We feel fortunate, even redeemed. The daily commerce of our lives – “sugar for sugar and salt for salt,” as the blues singers say – proceeds at its own constant level, but a gift revives the soul. When we are moved by art we are grateful that the artist lived, grateful that he labored in the service of his gift.
If a work of art is the emanation of its maker’s gift and if it is received by its audience as a gift, then is it, too, a gift? I have framed the question to imply an affirmative answer, but I doubt we can be so categorical. Any object, any item of commerce, becomes one kind of property or another depending on how we use it. Even if a work of art contains the spirit of the artist’s gift, it does not follow that the work itself is a gift. It is what we make of it.
And yet, that said, it must be added that the way we treat a thing can sometimes change its nature. For example, religions often prohibit the sale of sacred objects, the implication being that their sanctity is lost if they are bought and sold. A work of art seems to be a hardier breed; it can be sold in the market and still emerge a work of art. But if it is true that in the essential commerce of art a gift is carried by the work from the artist to his audience, if I am right to say that where there is no gift there is no art, then it is possible to destroy a work of art by converting it into a commodity. Such, at any rate, is my position. I do not maintain that art cannot be bought and sold; I do maintain that the gift portion of the work places a constraint upon our merchandising.
Lewis Hyde, The Gift
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