Blog Archives

Pearls from artists* # 629

Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I kept coming back to [Ellen] Dissanayake. She’s for banning the word art altogether on the grounds it’s uselessly vague, and argues we shouldn’t treat art as a thing but as a behavior. Art, she claims, occurs anytime we take ordinary things and transform them into extraordinary experiences through a process she calls “making special.” Making special happens when words turn into poetry, flesh gets painted for a shaman’s ceremony, a B-flat meets a middle G to form the tune in a Peking opera. I liked her definition, which seemed less arbitrary than others I’d read and didn’t turn up its nose at blockbuster movies or Super Bowl halftime shows – which Dissanayake calls “the arts of our time.” As she sees it, art results from several key “operations” … Artists repeat… formalize… exaggerate… elaborate… and manipulate expectation… Break dancing, leading a tea ceremony, designing Grand Theft Auto – to Dissanayake, it’s art, art, and more art.

Bianca Bosker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See

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Pearls from artists* #561

“The Mentalist,” Soft Pastel on Sandpaper, 26” x 20” Image, 35” x 28.5” Framed
“The Mentalist,” Soft Pastel on Sandpaper, 26” x 20” Image, 35” x 28.5” Framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The most powerful symbols draw profound reactions from us. The symbolic images in great art attract and fascinate us; they stir our souls and move us beyond what can be easily expressed; ‘their pregnant language cries out to us that they mean more than they say.’

The unconscious produces symbols as part of a natural process within us. These images emerge out of the context of our lived experience… Jung saw the meaning-making process as one that not only requires attendance to the real context of our lives and history, but also involves profound inner listening. It asks us to use our rational capacities, but also our feeling and imaginal ones.

Symbolic images redirect our psychic energy, bringing together conscious and unconscious material and producing the lessening of conflict. In this way, they activate a transcendent function within the psyche. We experience this as the discovery of personal meaning and healing. This transformation is not the result of formulaic operations, but rather is a dynamic process that requires our authentic and vulnerable participation. The process challenges the whole of who we are and requires deep moral effort. That the unconscious would produce moving, powerful compensatory symbols inside us at all points to a fact that our culture may not have fully grasped – that there is a force working within us which is always driving us towards healing growth and greater consciousness… Despite our suffering, the psyche is always ultimately seeking both a healthy homeostatic balance and our ever-unfolding growth and unique development.

Gary Bobroff in Carl Jung: Knowledge in a Nutshell

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Pearls from artists* # 437

Dragonfly on final approach

Dragonfly on final approach

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

There really is nothing to fear in fantasy unless you are afraid of the uncertainty.  This is why it’s hard for me to imagine that anyone who likes science can dislike fantasy.  Both are based so profoundly on the admission of uncertainty, the welcoming acceptance of unanswered questions.  Of course, the scientist seeks to ask how things are the way they are, not to imagine how they might be otherwise.  But are the two operations opposed, or related?  We can’t question reality directly, only by questioning our conventions, our belief, our orthodoxy, our construction of reality.  All Galileo said, all Darwin said, was, “It doesn’t have to be the way we thought it was.”       

Ursula K. Le Guin in No Time to Spare:  Thinking About What Matters

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Pearls from artists* # 354

"Epiphany," soft pastel on sandpaper, 38" x 58"

“Epiphany,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

My earlier work had taught me that artistic activity is a form of reasoning, in which perceiving and thinking are indivisibly intertwined.  A person who paints, writes, composes, dances, I felt compelled to say, thinks with his senses.  This union of perception and thought turned out to be not merely a specialty of the arts.  A review of what is known about perception, and especially about sight, made me realize that the remarkable mechanisms by which the senses understand the environment are all but identical with the operations described by the psychology of thinking.  Inversely, there was much evidence that truly productive thinking in whatever area of cognition takes place in the realm of imagery.  This similarity of what the mind does in the arts and what it does elsewhere suggested taking a new look at the long-standing complaint about the isolation and neglect of the arts in society and education.  Perhaps the real problem was more fundamental:  a split between sense and thought, which caused various deficiency diseases in modern man.      

Rudolph Arnheim in Visual Thinking 

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